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Nalanda Stone Inscription of Yasovarmadeva

By Ramesh Chandra Majumdar

Vol. 7 · No. 3September - 1931pp. 664English
Epigraphical Evidence Analysis

Summary

This note critiques Hirananda Sastri’s interpretation of a recently published stone inscription from Nālandā attributed to King Yaśovarmadeva. Sastri suggested that the record links Yaśovarmadeva with King Yaśodharman of Mandasor and that the inscription was set up during the reign of Balāditya, celebrated for defeating the Huna ruler Mihirakula. The author counters that the inscription merely mentions a temple erected by Balāditya and does not prove that Balāditya reigned when the record was made. He further argues that identifying Yaśovarmadeva with Yaśodharman is unwarranted and that the chronological and political contexts of the two kings differ. By scrutinising the language of the inscription and comparing other sources, the note concludes that the Nālandā record cannot support Sastri’s identification.

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Conclusion

Through careful epigraphic analysis, the author demonstrates that the Nālandā inscription cannot be used to equate Yaśovarmadeva with Yaśodharman. The note cautions against drawing far‑reaching historical conclusions from tenuous textual parallels.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Pandit Hirananda 54511 has published, with a facsimile, the Naland3 Btone [nscription of the reign of Yadovarmadeva”
  • “Any one who even cursorily glances at the facsimile of the ins-cription will be satisfied that it cannot possibly belong to the age of Yadodharman”
  • “The reasonable inference 15, Lherelore, to identify Yadovarman of the inscription with the emperor of Kanauj who flour-ished towards the close of the seventh ૦1 the beginning of the eighth century AD”

Works cited in this article

  1. Epigraphia Indica (૪૦. xx, part I, p. 37)
  2. Mandasor Inscription
  3. KRijataranigint
  4. Gaudovaho
  5. Aphsad Inscr

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Vol. 7 · No. 3

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