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The Problem of the Mahanataka

By Sushil Kumar De

Vol. 7 · No. 3September - 1931pp. 537–627English

Summary

This extensive study delves into the enigmatic Sanskrit dramatic work known as the Mahānāṭaka or Mahānāṭaka. The author surveys the scattered references to this title in literary histories and catalogues, noting that while some scholars have described it as a grand play in two acts, others have suggested it may have been a shadow‑play or narrative recitation rather than a conventional drama. By examining surviving fragments and commentaries, the article argues that the Mahānāṭaka represents a transitional genre combining narrative description with occasional dialogue, perhaps performed with puppets or silhouettes. It discusses the themes portrayed—episodes from Hindu mythology and heroic lore—and compares them with later vernacular dramas. The paper also analyses related texts labelled Mahānāṭakam in various manuscripts and points out that some are collections of verses from different plays rather than a single coherent drama. An appendix provides parallel extracts from different recensions, illustrating variations and scribal interpolations. The author concludes that the Mahānāṭaka tradition influenced the development of narrative theatre and shadow‑plays in South Asia.

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Conclusion

By piecing together fragmentary evidence, the study presents the Mahānāṭaka as an innovative form of performance bridging recitation and drama. Its uncertain textual history and hybrid character explain why it puzzled earlier scholars, and its legacy can be traced in later shadow‑plays and folk theatre traditions.

Key passages

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  • “Though technically designated a safaka, it evinces peculiarities which justify Wilson’s characterisation of the work as a nondescript compo- sition and which have naturally given rise to much speculation with regard (૦ 115 character and origin.”
  • “He refuses to agree with Liiders in adding the Makinataka to “the almost non-existing list હા shadow-dramas” and suggests that the irregularities of this work can be explained by the assumption that it was a play never intended .to be acted, and that it was a literary Zour de force redacted पाए pre- paration for some form of performance in which the dialogue was plentifully eked out by the director and the other actors.””
  • “The West Indian recension redacted by Dimodara Mtéra has 543 verses in 14. Acts and 15 styled the Hamlimimnataka, while the East Indian or rather the Benpal recension arranged by Madhusidana Midra® has 720 verses in g Acts® and is named the Mahdmitaka.”

Works cited in this article

  1. Jahkréicher fiir wissenschaftliche Kritik, 1846, i, p. 472
  2. his Das altindische Schatienspiel in SBAW, 1906, pp. 483-502
  3. Die Saubhikas:tin Beitrag sur Geschichte des indischen Dramas in SBAW, 1916, pp. 6૦8
  4. Das indische Drama (Grundriss), 1920, pp. 89-00
  5. Geschichie dey indischen Litteratur (19 20), पे, p, 243 ;in ZDMG., lxxiv, 120

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Vol. 7 · No. 3

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