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Ancient Trade and Buddhist Spread: India-Vietnam Connections

By Bui My Diem Loan

Vol. 127 · No. 1September 2020pp. 60–65English
Ancient Trade Routes

Summary

Vietnam's geographical position facilitated trade and cultural exchange with India, with mountain ranges forming the Indochinese Peninsula and major rivers like the Mae Nam, Mekong, Red, and Da Rivers serving as vital trade routes. Buddhism spread to Vietnam through these routes, particularly after Emperor Asoka's reign (247-232 B.C.), with monks like Uttara and Sona propagating the faith. Archaeological evidence, including Sanskrit tablets in Cambodia and the Dong Duong Buddha statue in Quang Nam, supports the direct influence of Indian Buddhism, contradicting theories of Chinese intermediacy. Historical records, such as the *Shui jing zhu* and *Qian Han Shu*, mention Ne Le Fort in Dinh An district, linked to Asoka's mission and the spread of Buddhism. The story of Chu Dong Tu, taught by the monk Phat Quang at Mount Quynh Vien, suggests early Buddhist influence, possibly in the 2nd-3rd century B.C. The Vo Canh stele, inscribed in Sanskrit, further indicates Indian cultural presence in southern Vietnam by the 2nd century A.D. These historical and archaeological traces affirm Buddhism's direct transmission from India to Vietnam, bypassing China, and highlight Vietnam's role as a crossroads of ancient trade and religious exchange.

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Conclusion

This document highlights Vietnam's historical role as a crucial hub for early Buddhist exchange between India and Southeast Asia, challenging the notion that Buddhism entered Vietnam primarily via China. It presents archaeological and textual evidence, such as the Ne Le Fort and Sanskrit inscriptions, to support direct Indian influence through maritime and overland routes. The text emphasizes the significance of key figures like the monks Uttara and Sona, and Chu Dong Tu, suggesting a long-standing and independent Buddhist tradition in Vietnam. It also underscores the cultural and religious synthesis of Indian and local practices, as seen in art, literature, and architecture. The findings collectively reframe Vietnam's position in ancient trade and religious networks, positioning it as a vital intermediary in the spread of Buddhism and Indian civilization.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “All of the geographical and historical facts above refute the theories that Buddhism first came second hand from China, spreading from India to China and then from China to Vietnam.”
  • “According to historical materials, however, Indian monks introduced Buddhism directly into Vietnam a very long time before it entered Southern China.”
  • “The spread of Buddhism in Vietnam continued from the beginning of the Common Era through the following centuries owing to the contributions of Indian, Central Asian, Chinese and Vietnamese monks themselves who had studied Buddhism in India or China.”

Works cited in this article

  1. H.G. Quaritch Wales, A Newly Explored Route of Ancient Indian Cultural Expansion . Indian Art and Letters , 1-31.
  2. V. Rougier, Novellas Decouvertes Chames au Quang Nam , Befeo XI, p. 471; and A.K. Coomarasvamy , The History of Indian and Indonesian Art , 197.
  3. Pelliot, P., Deux Itheraires , Befeo, IV, pp 142-143; and G.H. Luce Pe Maung Tin, “Burma Down to the Fall of Pagan”, Burma Research Society , 29.
  4. Translated from Le Manh That, Lich Su Phat Giao Viet Nam I (The History of Buddhism in Vietnam I), NXB Thuan Hoa, 1999, 22, 26, 30.
  5. Li Dao Yuan (?-529), Shui Ching Chu 37, p.6b4-6.

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