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Foreword

By Narendra Nath Law

Vol. 32 · No. 2 & 3June & September 1956pp. 109–114English

Summary

The foreword sets the tone for the volume by linking it to the twenty‑fifth centenary of Gautama Buddha. It notes that the celebrations awakened popular awareness of India’s cultural heritage and emphasised the deep cultural links between India and the countries of eastern Asia. Buddhism, the editor explains, made multifaceted contributions to Indian civilisation – in language, literature, art, architecture and social ideals. The Buddha lived in a time of entrenched ritualism and caste‑based orthodoxy, and he had to overcome considerable opposition from traditionalists. His teachings appealed to intellectuals and common people alike because they showed that salvation was not the monopoly of a few. The foreword highlights the Buddha’s emphasis on self‑reliance and the law of causality. It notes that, although raised in the Indian religious tradition, the Buddha had the courage to challenge its efficacy in ending human suffering. By negating any positive metaphysical concept of the absolute, he underscored that ultimate truth cannot be conceptualised. The editor also introduces ethics and social ideals. He contrasts the ritual‑based ethics of Brahmanical texts with the Buddha’s emphasis on compassion and the moral law, and notes that the monastic institutions later evolved into centres of learning, art and architecture. Finally, the foreword acknowledges the contributions of Buddhist philosophers, logicians and translators over two millennia, emphasising how their ideas and literary activities enriched Indian and Asian thought.

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Conclusion

The foreword emphasises that the 1956 celebration of the Buddha’s birth encouraged Indians to re‑examine their heritage and to appreciate Buddhism’s profound cultural impact. It argues that the Buddha’s teachings offered a rational, ethical path centred on causality, self‑reliance and compassion. By founding monasteries and inspiring generations of philosophers and translators, Buddhism shaped literature, art and social ideals across Asia. The editor sets the stage for the articles that follow by urging readers to understand both the historical context in which the Buddha lived and the continuing relevance of his message.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “His teachings, however, appealed both to the intellectuals and to the masses realizing for the first time chat the path of salvation could nuy.be the monopoly of the few.”
  • “It is for this reason that his disciples went to the utmost length to analyse the physical and mental constituents of a being in the Abhidhamma texts.”

Works cited in this article

  1. Nagarjuna
  2. Dīgha Nikāya

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In this issue

Vol. 32 · No. 2 & 3
109–114ForewordNarendra Nath LawCurrent article115–123The Master's Life in StoneRabis C. Kar124–128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129–135The Buddha and LanguageFranklin Edgerton136–138Phonetic Convergence in PaliMadhusudan Mallik139–140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141–147The Buddhist Social IdealsB. G. Gokhale148–162Buddhist Controversy over the Five PropositionsET. Lamotte163–167Some Buddhist Thinkers of AndhraP. S. Sastri168–169Harsa: A BuddhistDasharatha Sharma170–178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179–210Buddhism in the Classical AgeSudha Sengupta211–222Buddhism in the Sunga PeriodKunja Govinda Goswami223–248Place of Buddhism in Indian ThoughtNalinaksha Dutt249–253Duhkha-SatyaW. Rahula254–260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261–264PratityasamutpadaAnukul Chandra Banerjee265–269Buddhist PsychologyBratindra Kumar Sengupta270–285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286–289A rare type of Bodhisattva-Images from SanchiDebala Mitra290–296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297–303Buddhism in South-East AsiaRamesh Chandra Majumdar304–312Principle of the King's RighteousnessU. N. Ghoshal313–318Buddhism in Ancient KambujadesaB. N. Puri319–323Harivarman's Theory of CognitionN. Aiyaswami Sastri324–328Narayanpur Image of VinayakaTapo Nath Chakravarti329–337Zen Buddhism and BodhidharmaW. Pachow338–340Buddhist View re. Eternity of the VedasHeramba Chatterjee341–351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352–353An early Buddha Statue from YunnanWalter Liebenthal354–357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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