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Approaches to the Question of the Antiquity of Jainism

By Thomas Mcevilley

Vol. 13 · No. 011996pp. 6–21English

Summary

This scholarly article investigates the deep historical roots of Jainism, proposing that it likely predates Buddhism and possibly draws from even older, non-Aryan traditions such as the Indus Valley civilization and Ajivika practices. 🔍 Key Themes and Insights: 1. Jainism's Antiquity i) Unlike Buddhism, Jainism claims not to be founded by Mahavira but reformed by him, with 23 previous Tirthankaras mentioned. ii) Suggests Jain traditions predate Aryan influence and may have Mesopotamian and Indus Valley cultural roots. 2. Jain Atomism and Karma Theory i) Jain metaphysics is dualistic: eternal soul (jiva) and material karmic particles. ii) Karma is seen as extremely fine matter that binds to the soul due to passions—making Jain karma theory uniquely early and physical. 3. Relationship with Ajivikas i) Mahavira and Gosala (Ajivika leader) were originally together before splitting over ethical determinism. ii) Ajivikas believed in a fixed fate with no personal ethical control, unlike Jainism’s emphasis on individual effort and self-purification. 4. Archaeological Evidence i) Indus Valley seals depict seated figures in mulabandhasana and upright postures resembling kayotsarga—both significant Jain meditation poses. ii) These poses, especially in enlightenment scenes of Tirthankaras like Mahavira and Parsva, suggest continuity from the Indus period. 5. Middle Vedic and Early Yogic Links i) Vedic hymns (like the Muni Hymn) describe ascetic figures resembling early Jains or Ajivikas. ii) References to naked ascetics, long-standing postures, and shamanic stillness suggest overlap between proto-Jainism and early yogic-shamanic culture. 6. Later Sectarian Evidence i) Mentions Jain participation in extreme austerities and magical rites, indicating ancient tribal or shamanistic influence. ii) Confirms Jainism later distanced itself from such practices in favor of ahimsa and ethical purification.

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Conclusion

McEvilley argues that Jainism is likely older than Buddhism and emerged from an ancient, pre-Aryan stream of yogic-shamanic spirituality that included the Ajivikas and visual-meditative traditions seen in Indus Valley art. Though definitive proof is elusive, the philosophical, textual, and archaeological evidence strongly points to Jainism’s deep antiquity and transformation over millennia.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Unlike Buddha, who is traditionally regarded as more or less his contemporary, Mahavira is not said to have founded a religion, but a to have reformed one.”
  • “It may have been the teaching figure Mahavira who brought Jainism into the Aryan fold, but the Jain books say that his parents were devotees of the previous Jain leader, Parsva.”
  • “The evidence suggests that Ajivikism was the older of the two traditions, indeed that Jainism may have been a puritanical reform group splintered off from the more primitive Ajivika root.”

Works cited in this article

  1. Joseph Campbell, The Masks of God: Oriental Mythology, New York: The Viking Press, 1962, p.220
  2. Heinrich Zimmer, Philosophies of India, Bollingen Series. Princeton, New Jersey: Princeton University Press, 1955, p.208
  3. McEvilley, "An Archacology of Yoga," RES 1, Spring, 1981, pp. 44-77
  4. P.S. Jaini, "On the Sarvajnatva (Omniscience) of Mahavira and the Buddha," in Buddhist Studies in Honour of 1.B. Horner Dordrecht. D. Reidel, 1974, pp. 71-90
  5. Sarvepalli Radhkarihnan and Charles A. Moore, edd., A Sourcebook in Indian Philosophy. Prnceton, New Jersey: rinccton University Press, 1957, p 250

Discussed in this article

Texts & works

  • Mohenjo-Daro and the Indus Civilization
  • Brihadaranyaka Upanishad
  • Jaina Sutras 4
  • Art of Indian Asia

Dynasties, sects & groups

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