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Book Review

By K. R. Chandra, Mikal Austin Radford, T. V. G. Sastri

Vol. 13 · No. 011996pp. 79–84English
Antiquity and Originality of JainismJaina Archaeological ResearchArchaeological Discoveries

Summary

Restoration of the Original Language of Ardhamagadhi Texts by Dr. K. R. Chandra Reviewer: Mikal Austin Radford Key Points: i) The work is a methodological milestone in Jain textual linguistics. ii) Ardhamagadhi, the language of early Jain scriptures, has undergone extensive distortion over centuries through recitation, copying, and regional influences. iii) Dr. Chandra argues for the recovery of the original idiom using statistical and comparative analysis of manuscripts, especially using ten test words for case study analysis. iv) Influences from Ashokan dialects, Pali, and Maharashtri Prakrit have altered canonical texts. v) Lack of early grammars (Vararuci, Canda, Hemacandra came much later) meant loss of linguistic integrity. vi) The study offers a model for re-editing Jain canonical literature in its earliest possible linguistic form . 2) Vaddamanu Excavations: 1981–85 by T.V.G. Sastri et al. Highlights: i) This archaeological report documents Jain and Buddhist remains from a site in Andhra Pradesh dated between 300 BCE and 450 CE. ii) Major findings include stupas, viharas, Brahmi inscriptions, pottery, coins, and inscribed potsherds. iii) Jain motifs and references to Vardhaman (Mahavira) suggest that the site was an important Jain center, possibly linked to Chandragupta Maurya's era. iv) Coins of Sada and Ikshvaku dynasties help construct a revised chronology of South Indian dynasties. v) Criticism: Lack of osteological/biodata analysis (skeletal remains were noted but not studied). vi) Despite this, the report is a valuable contribution to understanding Jainism's spread in South India. Overall Significance: These reviews shed light on two important aspects: i) The philological restoration of ancient Jain texts. ii) The archaeological affirmation of Jain presence and patronage in early historical South India.

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Conclusion

The two works reviewed highlight key aspects of Jain studies: the restoration of ancient Jain texts through linguistic analysis and the archaeological evidence of Jain presence in early South India. Dr. K. R. Chandra's work paves the way for restoring the original linguistic integrity of Jain scriptures, while the Vaddamanu Excavations provide crucial archaeological evidence of Jain influence, particularly in early South Indian dynasties. Both works contribute to our understanding of Jainism's historical evolution and cultural impact.

Key passages

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  • “Ardhamagadhi is a variant of Prakrit and was instrumental in the carly development of the Jaina tradition.”
  • “the characteristics of the language of this canonical work should be of an archaic nature in comparison with that of later Ardhamagadhi and other Prakrit works. But it is not so as it has continuously undergone changes willingly or unwillingly at the hands of generations of preachers and copyists even after the canon was put to writing.... As the tradition goes the emphasis was on the meaning and not on the medium.”
  • “in the absence of any earlier grammatical treatise it could not be possible to protect the original form of Ardhamagadhi. Secondly, works on Prakrit grammar are of late origin having a time gap (with the Ardhamagadhi) of one thousand to seventeen hundred years (i.e. of Vararuci, Canda and Hemacandra). These grammatical treatises do not help us in deciding the original form of Ardhamagadhi for editing those canonical works which are comparatively regarded as the earliest compositions.”

Works cited in this article

  1. Restoration of the Original Language of Ardhamagadhi Texts. By K.R. Chandra. xxiv + 104 pp. Prakrit Jain Vidya Vikas Fund, Vol. 10, Ahmedabad, 1994.
  2. Vaddamanu Excavations: 1981-85. By T.V.G. Sastri et al. i+ 328 pp., figs 58. Birla Archaeological and Cultural Research Institute, Hyderabad, 1991.
  3. Jain Inscriptions of Rajasthan. R.V. Somani.
  4. Not Far From the River. David Ray.
  5. Samanasuttam. K.C. Sogani.

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