Skip to content
Browse articles

Retrospecting Early Urban Statics Through Bharhut Stupa's Jetavana Medallion

By Subhrajit Banerjee

Vol. 32December 2023pp. 9–26English

Summary

The article examines the Jetavana monastery medallion from the Bharhut Stupa, analyzing its depiction of early urban monastic settlements through settlement archaeology. Using Binford’s concept of "past static"—tangible remnants of historical material culture—the study retrieves data from the medallion’s elements to reconstruct ancient settlement patterns. The Jetavana monastery, linked to the Jataka tale of Anathapindika and Prince Jeta, highlights land ownership and monastic development. The medallion’s detailed carvings, including forest vegetation and structural layouts, reflect early urbanization efforts, with forests serving as foundational plots for monastic complexes. The research employs Trigger’s settlement archaeology framework, stratified sampling, and digital deconstruction methods to dissect the medallion’s components. It compares the artistic representation with textual accounts from Cunningham and Fynes, contextualizing the depicted elements as both artistic and archaeological evidence. The study concludes that the medallion embodies a transition from intangible literary narratives to tangible historical records, offering insights into early urban development and monastic settlement patterns in ancient India.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

This study examines the Jetavana medallion from the Bharhut Stupa through settlement archaeology, revealing insights into early urban monastic development in ancient India. By applying Binford’s concept of "past static" and Trigger’s settlement archaeology framework, the research dissects the medallion’s depicted elements—such as forest vegetation and structural features—to reconstruct the spatial and societal dynamics of the Jetavana monastery. The analysis underscores the role of land transactions, as illustrated by the Jataka tale of Anathapindika, in shaping early urbanization. The medallion’s artistic representation, when cross-referenced with textual sources, serves as a tangible record of intangible historical narratives, bridging literary and material culture. This interdisciplinary approach not only highlights the transformation of forest landscapes into monastic urban plots but also offers a methodological template for interpreting ancient settlement patterns through archaeological and textual synergy, enriching understanding of early Indian urbanization processes.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Ancient settlement patterns, especially age old urban facets constructed by homogenous predecessors, are tangible reminiscences of the past statics which immensely help contemporary minds to understand recent fashions of human oriented societal life configuring within an urban unit.”
  • “Henceforth, in this study to understand the various etched facets of the variable medallion, use of Adobe Photoshop 2022 application has been done, through which, after using the Photoshop by applying the deconstructive method 9 the singularative elements of the medallion are being dissected and proper black and white line proportions of the elemental components are being constituted separately for the construction of the database for this academic study.”
  • “The Brahmi inscription lies below the panel at Bharhut vedika literally entails that "Jetavana Anadhapediko deti Kotisanthatena Keta"; by translating which, it can be understood from Cunnigham's work that "Anathapindiko presents Jetavana, (having become) its purchaser for a layer of kotis" (1879).”

Works cited in this article

  1. Pierce, C., (1989). 'A Critique of Middle-Range Theory in Archaeology', Department of Anthropology, University of Washington (Unpublished Paper), Seattle. pp. 1-10.
  2. Binford, Lewis Roberts, (1983). In Pursuit of the Past , Thames and Hudson, New York. pp. 55.
  3. Binford, L.R., (1986). 'In Pursuit of the Future' in D.J. Meltzer, D.D. Fowler, and J.A. Sabloff (eds.), American Archaeology Past and Future , Smithsonian Institution Press, Washington D.C. pp. 459-479.
  4. Trigger, B.G., (1967). 'Settlement Archaeology. Its Goals and Promise', American Antiquity, Vol. 32 Number 2, April, Washington D.C. pp.149-160.
  5. Ghosh, Arabinda, (2006). Remains of Bharhut Stupa in the Indian Museum , Indian Museum, Kolkata.

Discussed in this article

People

Places

  • Jetavana Monastery
  • Bharhut Stupa
  • Indian Museum, Kolkata

Texts & works

Dynasties, sects & groups

  • Jataka

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Article order

In this issue

Vol. 32
7–8High-Quality Pan Indian Coverage in Journal's 32nd IssueG. J. Sudhakar9–26Retrospecting Early Urban Statics Through Bharhut Stupa's Jetavana MedallionSubhrajit BanerjeeCurrent article27–47Pottery and Historical Artifacts Excavated from Gambhirwa Tola, Madhya PradeshAlok Shrotriya, Mohan Lal Chadhar48–66Indigenous Tribal Chieftainship Among the Wanchos of Arunachal PradeshJohn Wangsa, P. K. Panigrahi67–86Sculptural Art of Jaina Goddess Ambika in Bengal (7th-13th Century CE): A StudyRajeswar Roy87–100Village Deities, Ethnic Ties, and Shared Spaces in Medieval Assamese SocietyPreetima Gogoi101–113Inscriptions and Ahom-Mughal Conflict in Medieval AssamSwapna Kakati114–133Charlemagne's Legacy in Kerala: Medieval Chivalric Romances and Cultural TransformationJemsy Claries Alex134–150Ṣaḍaṅga Theory in Rāgamālā PaintingsAarti Iyer151–173Socio-Political Dynamics of Tank Building in 17th-18th Century BengaluruK. Anuroop Tantry174–193Agrarian System of Manipur: Pre-Colonial PeriodSougrakpam Dharmen Singh, M.K. Washima Begum194–216Borders and Kashmir State Formation: Treaty of Amritsar (1846) and AftermathAadil Yaseen217–226Diverse Perspectives on South Indian Famines: Colonial Era to Post-Independence HistoriographyD. Sathya227–247Kulinism's Vanity and the Degeneracy of Nineteenth-Century Bengali SocietyChanchal Chowdhury248–272Rice and the 1866 Orissa Famine: Agricultural or Administrative Failure?Swagatika Dash273–291British Education's Impact on Indian Society in Late 19th and Early 20th Centuries: A Literary AnalysisSudarsana Sarkar292–309Sri Aurobindo's Divine Mother Concept in Bengal's Revolutionary Movement (1902-1910)Chitta Sen Paramanik310–332Colonial Knowledge Productions: A Diverse Indian ExperienceS. Jeevanandam333–352Hasrat Mohani’s Urdu-e-Mu’alla: Colonial-Era Urdu Journalism & Nationalist PoliticsSajad Hassan Khan, Mohd Hussain Ganie353–378C.R. Das' Role in North Bengal's Freedom MovementKalikrisha Sutradhar379–398The Invasion of Kashmir and the Politics of AccessionAjayshree Singh Sambyal399–409Kardyl Building: An Indo-Saracenic Architectural Marvel in Colonial MadrasJ. Sumathi410–426Ecological Challenges and Resilience of Damodar River's Char DwellersSamar Kanti Chakrabartty427–439Socio-Cultural and Religious Practices of Gorkha Graziers in Contemporary Lower AssamTibrata Sharma, K. Robin440–451Women's Empowerment in India: Education, Challenges, and ProgressShikha Banerjee, Krittibas Datta, Arup Kumar Sarkar, Dev Kumar Mandal, Kanai Sarkar, Abdul Awal, R. Hariharan, Savita Mishra, Rasmin Khatun, Pragya Jha, Rakesh Roy, Pratibha K452–456E.S. Reddy: Gandhian Scholar and Anti-Apartheid ActivistJairam Reddy, Selvan Naidoo

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.