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Borders and Kashmir State Formation: Treaty of Amritsar (1846) and Aftermath

By Aadil Yaseen

Vol. 32December 2023pp. 194–216English

Summary

The article examines the historical context and consequences of the Treaty of Amritsar (1846), which facilitated the British transfer of Kashmir from the Sikh rulers to Maharaja Gulab Singh of Jammu, leading to the formation of the princely state of Jammu and Kashmir. It highlights Kashmir's geopolitical significance and its exploitation by various rulers, including Mughals, Afghans, Sikhs, and Dogras, due to its natural beauty and strategic location. The region's history is marked by political instability, frequent invasions, and foreign domination, with the Mughal rule ending indigenous Kashmiri Muslim governance. The Treaty of Amritsar, described as an "inhuman sale," resulted in the forced cession of Kashmir to Gulab Singh, creating a politically and culturally disparate princely state. The article critiques the British for merging geographically and demographically distinct regions, exacerbating Kashmir's socio-political challenges. It also underscores the lasting impact of the treaty on the Kashmiri people, who experienced exploitation and loss of autonomy, contributing to a "grey picture" of their history and identity.

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Conclusion

The Treaty of Amritsar (1846) marked a pivotal yet contentious turning point in Kashmir's history, leading to the formation of the princely state of Jammu and Kashmir under Maharaja Gulab Singh. This strategic British maneuver, framed as a commercial transaction, not only exploited Sikh defeat in the Anglo-Sikh wars but also disregarded Kashmiri autonomy, embedding long-term socio-political fractures. The arbitrary amalgamation of diverse regions under a single state, despite their geographical, cultural, and demographic disparities, sowed seeds of internal discord. The treaty's exploitative nature—effectively "selling" Kashmir's population—left a lasting psychological wound, fueling resentment and instability. Its legacy persists in the region's complex political trajectory, underscoring the consequences of colonial pragmatism over local agency and equity. The British calculated gain, Gulab Singh expanded his territory, but Kashmiris endured subjugation, their identity and rights marginalized in the process.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The darkest day in the history of Kashmir was 16 th March, 1846 when one of the most inhuman treaties of human history was concluded through which the entire human population of Kashmir along with their belongings was sold by the trading company of the Country of shopkeepers to a rascal.”
  • “This treaty by which the mingling of two different geographical and cultural regions into a single territory took place proved to be disastrous for Kashmir, immediately and in the longer run.”
  • “The turning point in Kashmiri history is not the start of Muslim rule, as it is seen in the rest of the subcontinent, but the transition from Kashmiri to non-Kashmiri rule.”

Works cited in this article

  1. Bazaz, P. N., (2009). The History of Struggle for Freedom in Kashmir , Gulshan Publishers, Srinagar. pp. 20-39.
  2. Younghusband, Francis, (1917). Kashmir , A. & C. Black Ltd., London. p. 155.
  3. Brecher, Micheal, (1953). The Struggle for Kashmir , Oxford University Press, New York. p. 123.
  4. Biscoe, C.E. Tyndale, (1922). Kashmir in Sunlight and Shade , Seeley, Service and Co. Ltd, London. p. 77.
  5. Schofield, Victoria, (2003). Kashmir in Conflict: India, Pakistan and the unending War , I. B. Tauris, London. p. 6.

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In this issue

Vol. 32
7–8High-Quality Pan Indian Coverage in Journal's 32nd IssueG. J. Sudhakar9–26Retrospecting Early Urban Statics Through Bharhut Stupa's Jetavana MedallionSubhrajit Banerjee27–47Pottery and Historical Artifacts Excavated from Gambhirwa Tola, Madhya PradeshAlok Shrotriya, Mohan Lal Chadhar48–66Indigenous Tribal Chieftainship Among the Wanchos of Arunachal PradeshJohn Wangsa, P. K. Panigrahi67–86Sculptural Art of Jaina Goddess Ambika in Bengal (7th-13th Century CE): A StudyRajeswar Roy87–100Village Deities, Ethnic Ties, and Shared Spaces in Medieval Assamese SocietyPreetima Gogoi101–113Inscriptions and Ahom-Mughal Conflict in Medieval AssamSwapna Kakati114–133Charlemagne's Legacy in Kerala: Medieval Chivalric Romances and Cultural TransformationJemsy Claries Alex134–150Ṣaḍaṅga Theory in Rāgamālā PaintingsAarti Iyer151–173Socio-Political Dynamics of Tank Building in 17th-18th Century BengaluruK. Anuroop Tantry174–193Agrarian System of Manipur: Pre-Colonial PeriodSougrakpam Dharmen Singh, M.K. Washima Begum194–216Borders and Kashmir State Formation: Treaty of Amritsar (1846) and AftermathAadil YaseenCurrent article217–226Diverse Perspectives on South Indian Famines: Colonial Era to Post-Independence HistoriographyD. Sathya227–247Kulinism's Vanity and the Degeneracy of Nineteenth-Century Bengali SocietyChanchal Chowdhury248–272Rice and the 1866 Orissa Famine: Agricultural or Administrative Failure?Swagatika Dash273–291British Education's Impact on Indian Society in Late 19th and Early 20th Centuries: A Literary AnalysisSudarsana Sarkar292–309Sri Aurobindo's Divine Mother Concept in Bengal's Revolutionary Movement (1902-1910)Chitta Sen Paramanik310–332Colonial Knowledge Productions: A Diverse Indian ExperienceS. Jeevanandam333–352Hasrat Mohani’s Urdu-e-Mu’alla: Colonial-Era Urdu Journalism & Nationalist PoliticsSajad Hassan Khan, Mohd Hussain Ganie353–378C.R. Das' Role in North Bengal's Freedom MovementKalikrisha Sutradhar379–398The Invasion of Kashmir and the Politics of AccessionAjayshree Singh Sambyal399–409Kardyl Building: An Indo-Saracenic Architectural Marvel in Colonial MadrasJ. Sumathi410–426Ecological Challenges and Resilience of Damodar River's Char DwellersSamar Kanti Chakrabartty427–439Socio-Cultural and Religious Practices of Gorkha Graziers in Contemporary Lower AssamTibrata Sharma, K. Robin440–451Women's Empowerment in India: Education, Challenges, and ProgressShikha Banerjee, Krittibas Datta, Arup Kumar Sarkar, Dev Kumar Mandal, Kanai Sarkar, Abdul Awal, R. Hariharan, Savita Mishra, Rasmin Khatun, Pragya Jha, Rakesh Roy, Pratibha K452–456E.S. Reddy: Gandhian Scholar and Anti-Apartheid ActivistJairam Reddy, Selvan Naidoo

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