Articles discussing Digambaras
Jainism
Hermann Jacobi · Jain Journal A Quarterly on Jainology, 1974
Editorial
Jinamanjari, 1998
“Historical records show that the Jaina church was split into two major traditions - the Digambaras and the Svetambaras in 82 CE.”
The Digambar Jain Sect in Rajasthan
Ram Vallabh Somani · Jain Journal A Quarterly on Jainology, 1994
“Owing to difference on a number of issues which still subsist, the Jains were divided into Svetambaras and Digambaras.”
Some Aspects of Jainism
Evolution of Jaina Sangha
Book Review: A Comprehensive History of Jainism (up to 1000 A.D.)
Jyoti Prasad Jain · Jain Journal A Quarterly on Jainology, 1978
Views of Jainism in Sikh Scriptures
Book Review: The Jaina Path of Purification
Jain Journal A Quarterly on Jainology, 1993
““Digambaras as the name implies stress the practice of nudity ઘડ an absolute prerequisite to the mendicant’s path””
Book Review: Role of Space-Time in Jaina's Syadvada and Quantum Theory
Satya Ranjan Banerjee · Jain Journal A Quarterly on Jainology, 1994
A Note on Candraprajapati
Sacred Literature of the Jains
Notes And News
R. Narasimhachar · The Jaina Gazette, 1927
Book Reviews
Mikal Austin Radford, Ambika Jain · Jinamanjari, 2000
“Of all Jaina philosophical texts the Tattvartha-sitra of Umasvati (Umasvami) is not only considered one of the most comprehensive summaries of Jaina metaphysics -- it manages to synthesize the entire Jaina doctrinal system into a mere 350 sitras — but also holds the unique position of being the one text recognized as authoritative by both the Svetambaras and Digambaras communities.”
Siddhasena Divākara and his Nyāyāvatāra
Satya Ranjan Banerjee · Jain Journal A Quarterly on Jainology, 1998
“Siddhasena Divakara alias Ksapanaka (crica 480-550 A.D.), a celebrated logician, is claimed by both the Digambaras and Svetambaras as one of their own authorities.”
Editorial
Nandlal Jain · Jinamanjari, 1998
Sect of Jina
Major Colin Mackenzie · Jain Journal A Quarterly on Jainology, 1974
“The Jainas or Arhats, followers of Jina or Arhat (terms of like import) are also denominated Vivasamas, Muktavasanas, Muktambaras or Digambaras, with reference to the nakedness of the rigid order of ascetics in this sect, who go ‘bare of clothing’, ‘disrobed’ or ‘clad by the regions of space’.”
Book Review: A Study of Tattvarthasutra with Bhasya
Satya Ranjan Banerjee · Jain Journal A Quarterly on Jainology, 1994
“The Tattvarthasitra is recognized as an authoritative text both by the Svetambaras and Digambaras; both claim that it belongs to their traditions.”
Jambudvipa-prajnāpti-samgraha of Padmanandi
Adinath Neminath Upadhye · The Indian Historical Quarterly, 1938
Notes and News
The Jaina Gazette, 1927
Sri Pavapuri, The Land Where Lord Mahavira Attained Nirvana.
Jagmander Lal Jaini · The Jaina Gazette, 1906
Decimal Classification of Jainistic Studies—A Draft Outline
Sibadas Chaudhuri · Jain Journal A Quarterly on Jainology, 1972
THE PROBLEM OF A HISTORICAL EVALUATION OF THE ANCIENT JAINA TEXTS
Krishna Kumar Dixit · Sambodhi, 1972
The Address Of Professor Phanibhushan Adhikari,
WHOM DO THE JAINS WORSHIP ?
Rikhab Dass Jain · The Jaina Gazette, 1928
THE NIRVANA OF LORD MAHAVIRA
The Jaina Gazette, 1928
Omniscience a Fiction or a Fact
Gopal Rai Jain · Jain Journal A Quarterly on Jainology, 1990
Influence Of Jainism On Mahometanism
The Jaina Gazette, 1929
Reevaluating a Gupta-era Jaina Yakshini Sculpture in Houston
Nanditha C. Krishna · Journal of Indian History and Culture, 2008
Anekāntavāda and Language
Satya Ranjan Banerjee · Jain Journal A Quarterly on Jainology, 2004
On the Etymology of 'Puggala or Poggala'
S. M. Shaha · Sambodhi, 1975
Place of Rajagrha in the History of Early Jainism