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Origin of Buddhism

By Manoranjan Roy

Vol. 6 · No. 4December - 1930pp. 665–678English

Summary

The text discusses Buddhism's origins, emphasizing Gautama Buddha's final meditation leading to enlightenment. It critiques the Yoga system's influence on Buddhist practices, noting similarities in meditation stages (dhyanas) and sainty classifications. The Yoga, one of six Hindu philosophical systems, focuses on ecstatic concentration and physical postures, aiming for liberation through detachment. Despite differences—Yoga's soul concept versus Buddhism's denial of a soul—both share detachment as key to salvation. The text traces Yoga's evolution from ancient magic-asceticism to its classic form in Patanjali's sutras, highlighting its role in shaping Buddhist contemplative practices. It also references the Bhagavadgita's depiction of Yoga, underscoring its historical and doctrinal intersections with Buddhism.

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Conclusion

This analysis reveals Buddhism's foundational meditation practices as rooted in Yoga traditions, despite its rejection of the soul concept. The four stages of dhyanas, while central to both systems, reflect divergent goals: Yoga seeks eternal isolation of the soul, whereas Buddhism emphasizes moral perfection as the path to liberation. This paradox underscores Buddhism's unique synthesis—adopting Yoga's meditative framework while redefining enlightenment as transcendence of self, not soul retraction. The document highlights how Buddhist thought absorbed, adapted, and ultimately diverged from its Hindu context, establishing meditation as secondary to ethical rigor in achieving salvation.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “It still remains for him to enter by one final decisive effort of meditation into possession of the absolute truth, into that illumination which will make him the Buddha”
  • “It is admittedly towards the 2nd century ડિ. C. that the Yoga received its classic form in दाह sfitras or Rulzs of Pataiijali,”
  • “What Buddhism appears to have innovated, amidst its negations tempered by agnosticism, accounts for its success much less than the nobleness of its moral doctrine which it has received from the Hindu tradition”

Works cited in this article

  1. Se_fi_“—__—u%flnart’s Origines Bouddhigurs, published by Ernest Leroux, Paris, 1907 (Extract from Bibliothèque de vulgarisation du Musée Guimet, t, XXV)

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  • Mahabkarata

Dynasties, sects & groups

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