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Reviews

By Hariprasad G. Shastri, Niharranjan Roy, Kshitish Chandra Chatterjee

Vol. 6 · No. 4December - 1930pp. 782–794English

Summary

The *CIHHANDOGYAMANTRABHASYA* is a pre-Savarna commentary on select Vedic mantras by Gunavisnu, edited by Durgamohan Bhattacharyya, with critical notes, indices, and appendices. The text discusses the historical transmission of Vedic recitation, emphasizing its oral tradition until manuscripts emerged around the 11th century CE. It highlights the challenges of Vedic study, including the need for precise recitation, correct intonation, and the absence of manuscript use. The work also explores the evolution of Vedic interpretation, noting the rise of commentaries due to the language's obsolescence and the later criticism that reciting without understanding render

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Conclusion

This document highlights the evolution of Vedic interpretation from oral tradition to scholarly commentary, emphasizing the shift triggered by the obsolescence of Sanskrit. The detailed analysis of Gunavisnu’s commentary on Sama-Veda mantras underscores the historical significance of such works in preserving Vedic meaning for later generations. The text also identifies key figures like Nugadicarya, Niriyana, and Haliyudha, positioning Gunavisnu’s contributions within a broader intellectual lineage. The study reveals how regional Brahmin communities adapted Vedic practices, particularly in Bengal, and demonstrates the enduring impact of these commentaries on ritual and linguistic scholarship. The findings emphasize the interplay between linguistic decline, scholarly innovation, and cultural preservation in shaping Vedic hermeneutics.

Key passages

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  • “It 15 well-known that a Brahmin 15 bound every day to pecform five great sacrifices (pafica mahayajha), one of which is the”
  • “the following formula of criticism was enforced at that time, say in the 7th or the 8th century of the Christian era,—szhanur ayam bhidra- 22/૮0 kilabhTd adliitya vedam na vifimiti yo वसा, that if one reads the Veda without. knowing its meaning, one is simply a stump 10 bear burden,”

Works cited in this article

  1. Brihmanasarvasve
  2. Tribhagya-ratna
  3. Vaidikiabharana
  4. Baladitya: A HISTORICAL ROMANCE OF ANCIENT INDIA by A, 5. Panchapakesa Ayyar, M.A, (Oxon)}), 1.0.5.
  5. PratiSakhya

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