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Reviews

By H. D. Bhattacharya

Vol. 6 · No. 1March - 1930pp. 188–195English

Summary

The two volumes under review, *A Constructive Survey of Upanishadic Philosophy* by R.D. Ranade and *The Creative Period* by S.K. Belvalkar and R.D. Ranade, complement each other in their analysis of the Upanishads. Ranade’s work, part of a collaborative project on Indian philosophy, offers a synthetic overview aligned with Deussen’s classical approach and Keith’s treatment of the Upanishads, emphasizing their mystical and devotional aspects often overlooked by Western scholars. Belvalkar and Ranade’s joint effort provides an analytical study, supplementing Ranade’s work with a detailed, chapter-by-chapter examination of the principal Upanishads, their historical context, and interrelations. The reviewers highlight the Indian mystical and ethical outlook embedded in the Upanishads, contrasting it with Western critical perspectives, particularly the perceived lack of systematic morality. They praise the authors’ ability to present complex information accessibly, integrating Sanskrit, English, Greek, French, and German sources. The joint work attempts historical stratification of Upanishadic texts, though challenges arise due to Vedic quotations, repetitions, and uncertain authorship attributions (e.g., Arupi and Vajnavalkya). While Barua’s historical schemes are critiqued as unworkable, the inclusion of Aranyaka texts is acknowledged for clarifying Upanishadic viewpoints. The relationship between Buddhism and the Upanishads remains unresolved, with Jainism’s connection equally mysterious due to its unique terminology. The authors’ contention about wandering sects influencing Brahmanic thought is deemed speculative, as Brahmanic migration and cultural exchanges lack definitive evidence. Overall, the works are lauded for their comprehensive analysis, historical insights,

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Conclusion

This comprehensive review underscores the significant contribution of Ranade and Belvalkar’s collaborative work in providing a nuanced, culturally informed analysis of the Upanishads, contrasting the mystical-devotional Indian perspective with Western critical approaches. Their joint effort not only complements Ranade’s earlier synthetic survey but also offers a detailed, chapter-by-chapter handbook, enriching the study of these texts with historical context and inter-relational insights. The authors’ multidisciplinary expertise enables them to present a cohesive, accessible synthesis of knowledge, challenging Western ethical and philosophical standards while highlighting the Upanishads’ inherent moral framework. Their innovative approach to historical stratification and textual analysis, despite methodological complexities, offers a fresh perspective, bridging scholarly rigor with an appreciation of India’s intellectual heritage. This work stands as a landmark in Indian philosophical scholarship, reaffirming the Upanishads’ enduring relevance and deepening the understanding of their ethical and mystical dimensions.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “These two books which have been published within a vear of cach other are in a sense complementay to cach other.”
  • “The joint work undertakes the ambitious task of splitting the Upanisads up into smaller units and to show the historical stratifica-tion of these units.”
  • “There is no doubt, however, that in the joint work Prof. Belvalkar's historical contribution and final evaluation are the most important parts.”

Works cited in this article

  1. Deussen's classical work on The Upanisads
  2. Keith’s recent trecatment of the subject in his Relizion and Philo-sophy of Veda Upaaisads
  3. Jacob’s Concordance to the Upanisads and the Dhagavadgits
  4. The Dhatupdtha of the Panini School
  5. The Empire of the Great Mogol

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In this issue

Vol. 6 · No. 1
1–30Old Buddhist Shrines at Bodh-GayaB. M. Barua31–38The Machinery of Administration in the KautiliyaNarendra Nath Law39–45The Two Nirvanadhatus According to the VibhasaLouis de La Vallée Poussin45–60A newly discovered Copperplate from TipperaDinesh Chandra Bhattacharya60–71Grant of Bhaskara Varman of Kamarupa and the Nagara BrahmanasJogendra Chandra Ghosh72–80Problems of the NatyasastraMano Mohan Ghosh81–86Birbhum and Western Bengal in the Eighteenth CenturyGottlieb L. Schanzlin87–96Literary Patronage Under the Zamorins of CalicutA. Govinda Warrier97–107On Some Tantrik Texts Studied in Ancient KambujaP. C. Bagchi108–113Sankara on the Relation between the Vedas and ReasonSatindra Kumar Mukherjee114–126Antiquity of TantricismChintaharan Chakravarti127–144A short sketch of the Second Dynasty of the Zamorins of Malabar (1742-1774)K. V. Krishna Ayyar145–149Pre-Dravidian or Proto-DravidianJean Przyluski149–152A Note on the chronological Relation of Kanishka and Rudradaman IHem Chandra Raychaudhuri153–168Pala Chronology — A Reply to Prof. BanerjiDinesh Chandra Bhattacharya168Dharmapada and AbhidhanvasasamhitaVidhushekhara Bhattacharya169The Date of ShankaracharyaVidhushekhara Bhattacharya169–171Is it Caryacaryaviniscaya or Ascaryacaryacaya?Vidhushekhara Bhattacharya171Shankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya172–175The Twin-gods Asvins of the Rg-VedaEkendra Nath Ghosh175–178BharatavakyaVibhutinatha Jha178–180Some new Facts about MatsyendranathaChintaharan Chakravarti181–183A Note on The Paura-JānapadaV. R. Ramachandra Dikshitar183–184Reply to Mr. Dikshitar's NoteNarendra Nath Law184–185Historical Research: Princes' Duty to promote Scholarship185–187A Few Notes on Pusyamitra and the Sunga EmpirePuran Chand Samsookha188–195ReviewsH. D. BhattacharyaCurrent article196–200Select Contents of Oriental Journals201–203Obituary Notice: Henry BeveridgeSurendra Nath Sen

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