Articles discussing Buddhism
Dhyana in Early Buddhism
C. A. F. Rhys Davids · The Indian Historical Quarterly, 1927
“Dhyana, in Pali Jhana, had છ meaning in early Buddhism that is nearly, if not quite, hidden. It 18 an ‘obscure’ subject”
Buddhism Vs. Manusmrti
Ramesh S. Betai, Jayaben R. Betai · Sambodhi, 1984
“Buddhism threw away more or less the caste-system and established the absolute equality of all.”
The Indian Sect of the Jainas
George Buehler · Jain Journal A Quarterly on Jainology, 1974
“The characteristic feature of this religion is its claim to universality, which it holds in common with Buddhism, and in opposition to Brahmanism.”
Reappraisal of Degrees of Reality in Jainism, Buddhism and Vedānta
Yajneshwar S. Shastri · Sambodhi, 1982
Book Review
Kastur Chand Lalwani · Jain Journal A Quarterly on Jainology, 1973
“It is well-known that Jainism as preached by Mahavira existed about the same time and in the same region side by side with Buddhism as propounded by Gautama Buddha, and as both had developed outside the pale of Vedic Hinduism, with a similar emphasis on ahimsa and purity of life, there exists a widespread belief that they influenced each other and made references to each other.”
Buddhist and Jaina Concepts of Man and Society as Revealed in Their Religious Literature
Padmanabh S. Jaini · Sambodhi, 1980
“Buddhism and Jainism are the two heterodox religions of ancient India which have survived to the present day.”
Sankhya and Original Buddhism
C. A. F. Rhys Davids · The Indian Historical Quarterly, 1933
“There never was ७ philosophic system બી Buddhism till a thousand years ‘after the day of the Founder.”
Karma and Freewill: A Comparative Study of Hinduism, Buddhism and Jainism
Arvind Sharma · Sambodhi, 1994
Religion and Philosophy in Kerala
Reviews
Sambodhi, 1981
“The introduction to Lectute I (pp. 1~15) points out the specific chara-cteristics of the éramagu tradition (inclusive of both Jainism and Buddhism) as against the Brabminical one.”
Jaina Ethics and Economic Prosperity (S. L. Mandawat)
S. L. Mandawat · Jain Journal A Quarterly on Jainology, 1968
Man And The Way
A New Contribution to the Discussion of a Problem of Jaina Monastic Discipline
Krishna Kumar Dixit · Sambodhi, 1976
On the Identity of the two Patanjalis
Dialectical Sociology of Religion in the Context of Jainism
Message of Jainism
Count Arnold Keyserling · Jinamanjari, 2004
“Jainism as a religion has never been amalgamated to the other religions, to Hinduism, Buddhism or Christianity.”
Notices of Buddhist Architecture vs Western Indian Vastushastra
M. A. Dhaky · Sambodhi, 1974
Jaina Ethics (Review)
Jain Journal A Quarterly on Jainology, 1969
“It is indeed heartening that Jainism, although a very systematic original line of thought with copious literature of its own, which has long been confused and misrepresented either as a heretical belief or as a subsidiary either of Buddhism or Brahmanism, has already secured recognition about its originality, independence and uniqueness”
The Universal Message of Jainism
Kalidas Nag · Jain Journal A Quarterly on Jainology, 2001
“Unlike Buddhism, Christianity, Islam and such other religions committed to the task of proselytism, the Jaina religion preferred the less ostentatious path of realising Truth for the Individual and, through the individual, for Humanity.”
Book Review: Aspect of Jainology and Buddhist Studies
Pradyumna Shah · Jain Journal A Quarterly on Jainology, 2004
The Role of the Satra Institution in Assam
An Examination of the Nature of Indo-Aryan and Indo-Islamic Polity
A pre‑Mughal Citrapata from Gujarat
Reviews
6 Facts About Jains in India
Kelsey Jo Starr · Jain Avenue, 2022
“Today, 2 sliver of India’s population (0.4%) identifies as Jain, making it the smallest of the country’s six major religious groups after Hinduism, Islam, Christianity, Sikhism and Buddhism.”
A Rational Analysis of Karma Doctrine
Subhash Chandra Jain · Jain Journal A Quarterly on Jainology, 2009
Book Review: A Comprehensive History of Jainism (up to 1000 A.D.)
Jyoti Prasad Jain · Jain Journal A Quarterly on Jainology, 1978
Jaina Theory and Practice of Non-violence
Dalsukh D. Malvania · Sambodhi, 1973
“The ideas AMmsn and the unity of all life did not have their origin in Vedic Aryan thought, but entered it from outside. The environment in which those ideas were at home was that of Jainism and Buddhism.”
Six Spiritual Truths of the Soul: Atmasiddhi Shastra Review
Dilip Shah · Jain Avenue, 2021
Syntactic Position of the Preposition in Ardhamagadhi
Adinath Neminath Upadhye · The Indian Historical Quarterly, 1933