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Man And The Way

By C. A. F. Rhys Davids

Vol. 22 · No. 4April - 1926pp. 109–116English

Summary

Mrs. Rhys Davids reflects on the concept of "Man and the Way" in the context of Jainism, Buddhism, and broader philosophical thought. She acknowledges her limited expertise in Jainism but emphasizes her long-term engagement with universal themes of human existence. The article critiques the fragmentation of religious traditions, noting how Jainism, Buddhism, and Brahmanism share overlapping ideals like *moksa* (liberation), *ahimsa* (non-harming), and ethical living, yet remain divided by doctrinal differences. Davids argues that liberation (*moksa*) and similar concepts, while rooted in ancient Indian thought, were later adopted and reinterpreted by Jainism and Buddhism. She highlights the shift from Vedic ritualism to a focus on individual ethical conduct and spiritual autonomy. The text critiques the negative social impact of rigid religious divisions and calls for unity beyond sectarian boundaries. The article also contextualizes the historical rise of Jainism and Buddhism during a period of intellectual ferment in North India, where traditional religious authority was waning. Davids questions the enduring relevance of liberation as a primary ideal, suggesting that terms like "riddance" or "emancipation" risk obscuring deeper universal truths about human welfare and ethical living. The piece concludes with a plea for harmony among religions and a focus on shared human values over doctrinal strife.

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Conclusion

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Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “We should think not in French, but in European Even that is not enough. We should think in ' Man,' we should think of men as ' Man.'”
  • “The ideals, the wording are not save in a distinctive emphasis here and there, exclusively Jaina.”
  • “Man's Way here and hereafter was the thing that most mattered in that safety, in that Welfare here and hereafter.”

Works cited in this article

  1. Meksa, Encyclopaedia of Religion and Ethics

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