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Pre-Dravidian or Proto-Dravidian

By Jean Przyluski

Vol. 6 · No. 1March - 1930pp. 145–149English

Summary

The article discusses the historical and ethnological theories surrounding Pre-Dravidian or Proto-Dravidian populations in India. Prof. Sylvain Lévi critiques the Pre-Dravidian hypothesis, arguing that the term "Pre-Dravidian" is outdated and not scientifically grounded. He proposes the term "Proto-Dravidians" to refer to the original Dravidian-speaking populations, who were likely of mixed ancestry, possibly including Australoid groups. Lévi suggests a simplified historical sequence: Proto-Dravidians, followed by the Munda and Indo-Aryan migrations. He rejects the idea of a Dravidian invasion, emphasizing that Proto-Dravidians were already established in India long before other groups arrived. The article also examines cultural elements, such as the Pulindas described in the Brhatkathd-sloka-saṃgraha, noting their black complexion, short stature, and possible connections to Munda or Santal folklore. Lévi speculates about the use of boomerang-like weapons, linking them to surviving practices in Australia and parts of Southeast Asia. The text concludes by highlighting the complexity of India’s pre-historical population dynamics and the need for further research.

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Conclusion

This document critically re-examines the Pre-Dravidian hypothesis, proposing a revised framework that replaces the term "Pre-Dravidian" with "Proto-Dravidian" to denote the indigenous, ethnically distinct population of the Deccan, predating Munda and Indo-Aryan influences. By synthesizing historical and linguistic evidence, it challenges the notion of a Dravidian invasion, emphasizing instead a continuous indigenous presence. The analysis underscores the significance of Proto-Dravidian as a foundational layer in India's ethnic history, while highlighting the limitations of earlier theories that relied on speculative migrations or oversimplified cultural attributions. The findings contribute to a more nuanced understanding of India's prehistorical population dynamics, advocating for a terminology grounded in empirical evidence rather than outdated assumptions.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “According to this theory, one should distinguish the following stages in the inhabitation of India: I’'re-Dravidian; Polynesian Infuence ; Dravidian Invasion ; Malayan Linmigration ; Indo-Aryan”
  • “If one wishes (0 name the aborigines, who, before any conta:t with the Mundas, spoke the Dravidian dialects, I propose to call them Proto-Dravidians,”
  • “I consider that the Pre-Dravidian theory 15 out of date, that the Kols or Mundas are posterior to the Proto-Dravidians, and that the term ‘Pre-Dravidian’ is not scientifically based upon a real fact,”

Works cited in this article

  1. Un ancien peuple du Panjab, les Udumbara, सीन Janv-Mars, 1926
  2. Totemisme et Végétalisine dans I'Inde in Revue de UHistoire des Religions, Nov.-Dec, 1927
  3. Brhatkathd-sloka-safigrahea
  4. WNityasdstra, XXI, 69
  5. Thurston, 2 Madras Presidemcy, p. (24)

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In this issue

Vol. 6 · No. 1
1–30Old Buddhist Shrines at Bodh-GayaB. M. Barua31–38The Machinery of Administration in the KautiliyaNarendra Nath Law39–45The Two Nirvanadhatus According to the VibhasaLouis de La Vallée Poussin45–60A newly discovered Copperplate from TipperaDinesh Chandra Bhattacharya60–71Grant of Bhaskara Varman of Kamarupa and the Nagara BrahmanasJogendra Chandra Ghosh72–80Problems of the NatyasastraMano Mohan Ghosh81–86Birbhum and Western Bengal in the Eighteenth CenturyGottlieb L. Schanzlin87–96Literary Patronage Under the Zamorins of CalicutA. Govinda Warrier97–107On Some Tantrik Texts Studied in Ancient KambujaP. C. Bagchi108–113Sankara on the Relation between the Vedas and ReasonSatindra Kumar Mukherjee114–126Antiquity of TantricismChintaharan Chakravarti127–144A short sketch of the Second Dynasty of the Zamorins of Malabar (1742-1774)K. V. Krishna Ayyar145–149Pre-Dravidian or Proto-DravidianJean PrzyluskiCurrent article149–152A Note on the chronological Relation of Kanishka and Rudradaman IHem Chandra Raychaudhuri153–168Pala Chronology — A Reply to Prof. BanerjiDinesh Chandra Bhattacharya168Dharmapada and AbhidhanvasasamhitaVidhushekhara Bhattacharya169The Date of ShankaracharyaVidhushekhara Bhattacharya169–171Is it Caryacaryaviniscaya or Ascaryacaryacaya?Vidhushekhara Bhattacharya171Shankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya172–175The Twin-gods Asvins of the Rg-VedaEkendra Nath Ghosh175–178BharatavakyaVibhutinatha Jha178–180Some new Facts about MatsyendranathaChintaharan Chakravarti181–183A Note on The Paura-JānapadaV. R. Ramachandra Dikshitar183–184Reply to Mr. Dikshitar's NoteNarendra Nath Law184–185Historical Research: Princes' Duty to promote Scholarship185–187A Few Notes on Pusyamitra and the Sunga EmpirePuran Chand Samsookha188–195ReviewsH. D. Bhattacharya196–200Select Contents of Oriental Journals201–203Obituary Notice: Henry BeveridgeSurendra Nath Sen

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