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Some new Facts about Matsyendranatha

By Chintaharan Chakravarti

Vol. 6 · No. 1March - 1930pp. 178–180English

Summary

The article "Some New Facts about Matsyendranatha" explores the origins and historical context of Matsyendranatha, a prominent Nath guru. It examines the etymology of his name, which appears in variants like Macchaghna, Macchanda, and Mocandar, suggesting a connection to fish or the story of Matsyendra overhearing Shiva and Parvati’s conversation. A Nepalese manuscript, the Mahi-kanya-jhana-vinirnaya (c. 14th century), links Matsyendranatha to the fishing caste, though this interpretation is debated due to linguistic ambiguities. Jayaratha’s commentary on the Tantraloka offers alternative interpretations, associating Matsyendranatha with the Kaula tradition and identifying him with Mina, a Siddha linked to Kamaripa. The article also highlights Matsyendranatha’s role in Tantric traditions, referencing his work on Kulacira and connections to other Nathas. Discrepancies exist regarding his lineage, with some traditions naming Mina as Gorakshanatha’s guru, while others cite Matsyendranatha. Additionally, the text suggests Matsyendranatha’s possible origins in Kamaripa or Candradvipa (Eastern Bengal), though existing Nath lists do not consistently place him as the fourth Nath. The analysis underscores the complexity of historical accounts and the need for scholarly scrutiny of conflicting sources.

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Conclusion

This analysis of Matsyendranatha's name and legacy challenges prior assumptions by presenting evidence that his association with the term "maccha" (fish) may stem from Tantric symbolism rather than literal occupation, as suggested by folk etymology. The discovery of alternative interpretations from Jayaratha's commentary and the Sodada-nityi-tantra shifts focus toward Matsyendranatha's role in Kaula Tantra and his connection to Siddha traditions. These findings underscore the complexity of historical narratives and highlight the need for rigorous scrutiny of conflicting accounts. The study emphasizes that Matsyendranatha's significance extends beyond simplistic caste-based explanations, positioning him as a key figure in esoteric practices whose legacy demands further scholarly attention. The document's ancient sources, particularly the Nepalese manuscript, reinforce the importance of re-evaluating traditional frameworks through primary evidence.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The history of the various sects of the Nazkas, who practised myse ticism, though spread over different .parts of India, 15 shrouded in a deep veil of mystery.”
  • “This note has been compiled with a view to draw the attention of scholars to some facts regarding Matsyendra——one of the most famous and earliest of the natha-gurus—as they are found in a work which is fairly old and thus deserve the critical notice of scholars.”
  • “The form macchaghna refers to one who was a killer (ફકત) of Aishes {smaccha—spelt here સડ macchya). Min, Sastri, therefore, concluded that Matsyendra belonged to the caste of fisherinen.?”

Works cited in this article

  1. Tantrileka (Trivandrum Sanskrit Series), 92. 24, 25.
  2. A Catalogue of Palmleaf and ૭૮/૮૮/૮૪ Paper Mss, belonging to the Durbar Library of Nepal, ૪૦1.
  3. Bangiya Sakitya Parisat Patrika, ૪૦, XX1X, છ. 52.
  4. Essays and Lectures chiefly on the religion of the Hindus (edited by R. Rost, London, 1862), vol. I, p. 214
  5. Srimatottara Tantra of Sn'kan'bhana'tha

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  • Mahimahopiadhyaya Dr. Hara Prasad Sastri

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In this issue

Vol. 6 · No. 1
1–30Old Buddhist Shrines at Bodh-GayaB. M. Barua31–38The Machinery of Administration in the KautiliyaNarendra Nath Law39–45The Two Nirvanadhatus According to the VibhasaLouis de La Vallée Poussin45–60A newly discovered Copperplate from TipperaDinesh Chandra Bhattacharya60–71Grant of Bhaskara Varman of Kamarupa and the Nagara BrahmanasJogendra Chandra Ghosh72–80Problems of the NatyasastraMano Mohan Ghosh81–86Birbhum and Western Bengal in the Eighteenth CenturyGottlieb L. Schanzlin87–96Literary Patronage Under the Zamorins of CalicutA. Govinda Warrier97–107On Some Tantrik Texts Studied in Ancient KambujaP. C. Bagchi108–113Sankara on the Relation between the Vedas and ReasonSatindra Kumar Mukherjee114–126Antiquity of TantricismChintaharan Chakravarti127–144A short sketch of the Second Dynasty of the Zamorins of Malabar (1742-1774)K. V. Krishna Ayyar145–149Pre-Dravidian or Proto-DravidianJean Przyluski149–152A Note on the chronological Relation of Kanishka and Rudradaman IHem Chandra Raychaudhuri153–168Pala Chronology — A Reply to Prof. BanerjiDinesh Chandra Bhattacharya168Dharmapada and AbhidhanvasasamhitaVidhushekhara Bhattacharya169The Date of ShankaracharyaVidhushekhara Bhattacharya169–171Is it Caryacaryaviniscaya or Ascaryacaryacaya?Vidhushekhara Bhattacharya171Shankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya172–175The Twin-gods Asvins of the Rg-VedaEkendra Nath Ghosh175–178BharatavakyaVibhutinatha Jha178–180Some new Facts about MatsyendranathaChintaharan ChakravartiCurrent article181–183A Note on The Paura-JānapadaV. R. Ramachandra Dikshitar183–184Reply to Mr. Dikshitar's NoteNarendra Nath Law184–185Historical Research: Princes' Duty to promote Scholarship185–187A Few Notes on Pusyamitra and the Sunga EmpirePuran Chand Samsookha188–195ReviewsH. D. Bhattacharya196–200Select Contents of Oriental Journals201–203Obituary Notice: Henry BeveridgeSurendra Nath Sen

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