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Old Buddhist Shrines at Bodh-Gaya

By B. M. Barua

Vol. 6 · No. 1March - 1930pp. 1–30English
Ancient Indian EpigraphyBrahmi Script Analysis

Summary

The article examines Brahmi inscriptions on remnants of ancient Buddhist structures at Bodh-Gaya, including the Jewel-walk shrine, Diamond-throne, and Stone-railing. Focus is placed on pillar inscriptions marked with Brahmi letters to identify pillar-shaft and base pairings. Cunningham’s analysis suggests southern row pillars were marked with vowels (a, i, u, e, o, ai, au) and northern row with consonants (ka, kha, ga, gha, cha, chha, ja, jha, ta, tha, da, dha, na, pa, pha, ba, ma, ya, ra, va), arranged serially from west to east. Discrepancies exist regarding the eleventh vowel identification (tah vs. au). Six legible letters—ha on southern and northern bases, and ka, ga, cha, jha, pha on northern bases—support this arrangement. Differences in letter forms (e.g., ha) suggest possible engraving by distinct scribes. The Stone-railing fragments reveal 22 votive labels using 21 Brahmi letters (vowels, consonants) and seven symbols. Letters include a, i, u, e, o, ai, au, and consonants like ka, ga, ja, ta, pa, etc. Symbols denote punctuation or ownership. The study highlights the alphabet’s phonetic organization (gutturals, palatals, dentals) and underscores the inscriptions’ significance for understanding early Indian script evolution.

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Conclusion

This study of Old Buddhist Shrines at Bodh-Gaya offers a systematic re-examination of inscriptions, resolving ambiguities in prior interpretations while maintaining the integrity of historical evidence. By meticulously grouping and arranging inscriptions, particularly the Brahmi letters on the Stone-railing and Diamond-throne, the analysis clarifies the structural and symbolic organization of the site. The identification of vowel and consonant sequences on pillar bases and shafts provides critical insights into the intentional design and numbering system of the Jewel-walk shrine, reinforcing the historical significance of Bodh-Gaya as a center of early Buddhist architecture and ritual practice. The findings underscore the importance of epigraphic precision in reconstructing ancient Indian monuments and their cultural context.

Key passages

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  • “Along with these may be considered those consisting of certain 3161101 letters બા the shafts and fixed bases of the pillars of the Jewel-walk- shrine, and & mutilated 1086710010 on the upper edge of the suter Fafrdsana or Diamond-throne.”
  • “The Brahm! letters on the shafts and fixed bases of the pillars of the Jewel-walk-shrine were nothing 01 8૦10૦૦ visible signs or marks to indicate (1) which of the pillar-shafts -wag meant for which of the fixed pillar-bases, and (2) the relative position 01 these pillars and their fixed bases set up in two rows on two sides of the raised platform inside the’ Jowel-walk-shrine.”

Works cited in this article

  1. Cunningham’s Mahkidodhs
  2. 5૦૯ 21, 1,No.1
  3. List of Brakm Inscriptions, No. 938
  4. Cunningham’s Mahddodis, Pl 1V
  5. DivyAvad&ns

Discussed in this article

People

Places

  • Bodhgaya 15
  • Diamond-throne
  • Jewel-walk shrine
  • Stomne-railing

Texts & works

  • Mahabodhi
  • Vajrasana inscription

Dynasties, sects & groups

  • Ratna-traya
  • mantri-parigad

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Article order

In this issue

Vol. 6 · No. 1
1–30Old Buddhist Shrines at Bodh-GayaB. M. BaruaCurrent article31–38The Machinery of Administration in the KautiliyaNarendra Nath Law39–45The Two Nirvanadhatus According to the VibhasaLouis de La Vallée Poussin45–60A newly discovered Copperplate from TipperaDinesh Chandra Bhattacharya60–71Grant of Bhaskara Varman of Kamarupa and the Nagara BrahmanasJogendra Chandra Ghosh72–80Problems of the NatyasastraMano Mohan Ghosh81–86Birbhum and Western Bengal in the Eighteenth CenturyGottlieb L. Schanzlin87–96Literary Patronage Under the Zamorins of CalicutA. Govinda Warrier97–107On Some Tantrik Texts Studied in Ancient KambujaP. C. Bagchi108–113Sankara on the Relation between the Vedas and ReasonSatindra Kumar Mukherjee114–126Antiquity of TantricismChintaharan Chakravarti127–144A short sketch of the Second Dynasty of the Zamorins of Malabar (1742-1774)K. V. Krishna Ayyar145–149Pre-Dravidian or Proto-DravidianJean Przyluski149–152A Note on the chronological Relation of Kanishka and Rudradaman IHem Chandra Raychaudhuri153–168Pala Chronology — A Reply to Prof. BanerjiDinesh Chandra Bhattacharya168Dharmapada and AbhidhanvasasamhitaVidhushekhara Bhattacharya169The Date of ShankaracharyaVidhushekhara Bhattacharya169–171Is it Caryacaryaviniscaya or Ascaryacaryacaya?Vidhushekhara Bhattacharya171Shankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya172–175The Twin-gods Asvins of the Rg-VedaEkendra Nath Ghosh175–178BharatavakyaVibhutinatha Jha178–180Some new Facts about MatsyendranathaChintaharan Chakravarti181–183A Note on The Paura-JānapadaV. R. Ramachandra Dikshitar183–184Reply to Mr. Dikshitar's NoteNarendra Nath Law184–185Historical Research: Princes' Duty to promote Scholarship185–187A Few Notes on Pusyamitra and the Sunga EmpirePuran Chand Samsookha188–195ReviewsH. D. Bhattacharya196–200Select Contents of Oriental Journals201–203Obituary Notice: Henry BeveridgeSurendra Nath Sen

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