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Buddhist Perspectives on Religious Pluralism and Interfaith Dialogue

By Siddharth Singh

Vol. 112September 2020pp. 79–95English

Summary

The text explores Buddhist perspectives on religious pluralism and humanistic ideals, addressing contemporary societal challenges like conflict, prejudice, and cultural misunderstandings. It emphasizes the need for mutual dialogue to foster understanding and harmony, drawing from Buddhist teachings and historical examples. The author highlights how fixed ideas and stereotypes lead to divisions, advocating for a shift toward empathy and respect. The Pāli literature, particularly the Tipiṭaka, is noted for its insights into religious pluralism, promoting dialogue as essential for resolving conflicts and transcending differences. Examples from Buddha’s teachings, such as his interactions with Vakkali and Sīha Senāpati, illustrate the importance of understanding Dhamma over dogmatic adherence to religious labels. Emperor Asoka’s edicts and Buddha’s advice to King Ajātasattu further underscore the value of conciliation and respect for diverse beliefs. The text concludes that fostering dialogue, rejecting prejudices, and prioritizing peace are key to building harmonious, pluralistic societies.

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Conclusion

The document underscores Buddhism's emphasis on overcoming divisive mental constructs through dialogue and mutual understanding to achieve religious pluralism. It highlights the necessity of moving beyond rigid preconceptions and "ismistic" approaches that perpetuate conflict, advocating instead for open, respectful engagement with diverse perspectives. By examining Buddhist teachings—particularly the Pāli literature and historical examples like Emperor Asoka’s edicts—the text positions dialogue as essential for fostering harmonious coexistence. It argues that recognizing shared humanity and abandoning dogmatic superiority can dissolve societal tensions, paving the way for a peaceful, pluralistic world rooted in empathy and collaborative understanding.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “No problem is as big as it can not be solved through the dialogue; it was well understood by Buddhism since its inception.”
  • “Monks, I have taught the Dhamma compared to a raft, for the purpose of crossing over, not for the purpose of holding onto.”
  • “One should not honour only one’s own religion and condemn the religion of others, but one should honour other’s religions for this or that reason.”

Works cited in this article

  1. Feer, M. Leon (Ed.). Saṁyutta Nikāya . Vol. III , London: Pali Text Society, 1975, p.120
  2. Vajira, Sister & Story, Francis (Tr.). Mahā-parinibbāna Sutta. Access to Insight, http://www.accesstoinsight.org/tipitaka/dn/dn.16.1-6.vaji.html (Retrieved Dec. 5, 2008)
  3. Thanissaro, Bhikkhu (Tr.).Alagaddūpama Sutta. Access to Insight, http://www.accesstoinsight.org/tipitaka/mn/mn.022.than.html (Retrieved Feb. 8, 2009)
  4. Rhys Davids, T.W.(Tr.).Dialogues of the Buddha (Trans. of Digha Nikaya).Vol. I., Delhi: Motilal Banarasidass, 2000, pp. 224-225
  5. Thanissaro, Bhikkhu (Tr.). Poṭṭhapāda Sutta. Access to Insight, http://www.accesstoinsight.org/tipitaka/dn/dn.09.0.than.html (Retrieved Feb.9, 2009)

Discussed in this article

People

Places

Texts & works

  • Tipiṭaka
  • Dialogues of the Buddha
  • Alagaddūpama Sutta
  • Ariyapariyesana Sutta
  • Samyutta Nikaya 4
  • Poṭṭhapāda-sutta
  • Mahā-parinibbāna Sutta

Dynasties, sects & groups

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