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Dharmapala's Sammaditthi and New Buddhism

By Benoy Kumar Sarkar

Vol. 112September 2020pp. 75–76English
Dharmapala's Life

Summary

Dharmapala, a Ceylonese Buddhist figure, applied the Pali concept of Sammaditthi (right observation) to revive Buddhism by addressing modern challenges. He recognized Ceylon as part of Greater India and emphasized the interconnectedness of India, Ceylon, and Burma with Buddhist Asia. His travels to Japan, Korea, Manchuria, and China led him to advocate for adopting Japan’s vibrant Mahayana Buddhism, despite its differences from Ceylon’s Hinayana traditions. He viewed Japan’s Buddhism as a living, dynamic force akin to ancient Indian Buddhism, emphasizing present-life engagement, energism (appamada), and detachment from past and future concerns. Dharmapala’s efforts fostered pan-Asian collaboration, exemplified by the Maha Bodhi Society in Calcutta and the planned International Buddhist University in Sarnath, promoting cultural exchange among Buddhists and Euro-Americans. As a hero of action, he paralleled figures like Vivekananda and Nichiren, championing progress and international peace. His legacy lies in fostering a new age of equality, freedom, and mutual respect, transcending racial and cultural divides, positioning him as an apostle of global brotherhood.

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Conclusion

Dharmapala’s life and work exemplify the transformative power of Sammaditthi, or right observation, as he bridged cultural and religious divides across Asia. By recognizing Ceylon, India, and Burma as integral to a broader Buddhist identity and advocating for the revival of a dynamic, living Buddhism, he transcended traditional sectarian boundaries. His efforts to draw parallels between Japanese Mahayana Buddhism and Hindu traditions, while promoting a vibrant, action-oriented faith, laid the groundwork for a unified "Young Asia." Through initiatives like the Maha Bodhi Society and the planned International Buddhist University, he fostered cross-cultural collaboration, challenging Euro-American dominance and advocating for equality and mutual respect. As a hero of action, Dharmapala, much like Vivekananda, embodied the ideal of continuous progress, leaving a legacy of international peace and global brotherhood that continues to inspire a new era of interracial and interfaith harmony.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Dharmapala was born in Ceylon, travelled in the two Hemispheres and worked in India. He was a world-man, and it so happens that his life has a message which is not meant exclusively for the Ceylonese or the Indian but for every man and women of flesh and blood.”
  • “This new Buddhism is not the Buddhism that is to be discovered in old Pali, Sanskrit, Tibetan, Chinese, Burmese and other texts or archaeological monuments but the Buddhism as an instrument of daily life and the actual realities.”
  • “Young Asia is today self-conscious enough, thanks to the activities of men like Vivekananda and Dharmapala at home and abroad, to dead Euro-America to acquire some of the Sammadittihi and to feel that, after all, a new age has made its appearance.”

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Reviews

By Ananda Kentish Coomaraswamy, Satkari Mookherjree, Mano Mohan Ghosh, Benoy Kumar Sarkar, U. N. Ghoshal, Dhirendra Chandra Ganguly, Chintaharan Chakravarti, Batakrishna Ghosh, Vidhushekhara Bhattacharya, Jagadish Narayan Sarkar

June - 1935

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