Articles discussing Ceylon
Asoka's Mission to Ceylon and some connected problems
Jyotirmoy Sen · The Indian Historical Quarterly, 1928
“Subsequently this opinion seems to <shave been modified when, in the Early History of India (4th Ed, 1924, pp. 103, 105), 1૬ 15 admitted that Adoka 15 responsible for the conversion of Ceylon, but it took place late in his reign.”
The Trustworthiness of the Mahavamsa
Wilhelm Geiger · The Indian Historical Quarterly, 1930
“On the whole the Mabavamsa 18 a દતા 0) chronicle and the foremost document of Ceylonese history, though of ૦૦૬૯ a sound and cautious criticism can never be dispensed with,”
Army and War in Mediaeval Ceylon
Where Did Prince Vijaya Come From
Kunwar Shivnath Singh Sengar · The Indian Historical Quarterly, 1927
“Prince Vijaya of Ridha (vulgarised in the Sinhalese language into Lila) who afterwards became the first Ksgatriya king of Ceylon, it will be seen, belonged to the Sengar clan of Rajputs”
19th Century Gopalpur Port: Maritime Trade Dynamics with Overseas Nations
N. P. Panigrahi · Journal of Indian History and Culture, 2006
Situation of Ravana's Lanka : On the Equator
Dharmapala's Sammaditthi and New Buddhism
Benoy Kumar Sarkar · The Maha Bodhi, 2020
“Dharmapala was born in Ceylon, travelled in the two Hemispheres and worked in India. He was a world-man, and it so happens that his life has a message which is not meant exclusively for the Ceylonese or the Indian but for every man and women of flesh and blood.”
Dharmapala's Sammaditthi and New Buddhism
Benoy Kumar Sarkar · The Maha Bodhi, 2020
“Dharmapala gave concrete evidence of his right observation or proper understanding of the realities of the world when he discovered the truths, first, the Ceylon is today a part of Greater India, and secondly, that India, Ceylon and Burma are integrally associated with the rest of Buddhist Asia.”
Derivation of Pali
S. V. Viswanatha · The Indian Historical Quarterly, 1931
“Dr. Walleser going against accepted authority points out that there was ત language known as “Pili” which he says belonged to Magadha from where it was taken to Ceylon,”
Trade Between Early Historic Tamil Nadu and China
VIKAS KUMAR VERMA · Journal of Indian History and Culture, 2009
The Sinhalese Etymological Dictionary
Some Wall‑Paintings from Kelaniya
Stella Kramrisch · The Indian Historical Quarterly, 1925
“Buddhism in Ceylon being a living faith, the Jatakas remain vivid instances of popular appeal and their incidents appesr to take place in contemporary buildings, and their heroes and 381008 are dressed in the Ceylonese fashion ani at times also in Eoglish uniform,”
Professor J. P. Minayeff (with Appendix)
Ravana's Lanka
G. Ramadas · The Indian Historical Quarterly, 1928
“Ceylon is popularly believed to be the home of the Riaksasas of the Rimiyaga.”
Theravada Buddhism in Burma
Nalinaksha Dutt · The Indian Historical Quarterly, 1950
“The most interesting point developed by the author 15 that Burma received her Buddhism not from Ceylon but directly from South India, particularly from the Andhra-Pa'lava Kuntala region.”
Reviews
Nalinaksha Dutt, Mano Mohan Ghosh, U. N. Ghoshal, Dasharatha Sharma, Radha Govinda Basak, Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1936
Pali, the Language of the Southern Buddhists
Arthur Berriedale Keith · The Indian Historical Quarterly, 1925
Aryadeva
Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1933
Anagarika Dharmapala: Lion of Lanka and Buddhist Revivalist
Outlines of the History of Buddhism in Indo-China
Louis Finot · The Indian Historical Quarterly, 1926
“To many people, especially thcse who have access only to Bnglish looks?!, the expression “Indo-Chinese Buddhism” ineans the religion actually professed by the two countries, ઝોયા and Burma, which, together with Ceylon, form 119. geographical છઠ of the Southern Buddhism.”
Anagarika Dharmapala: Buddhist Reformer and Patriot
Dates of Principal Events in the Buddha's Life
Prabodh Chandra Sengupta · The Indian Historical Quarterly, 1956
“The astronomical examination presented above shows conclusively that the Ceylon-Burma tradition as to che Mahfparinirvana of Gautama Buddha is the mose accurate a tradition chat has been faithfully and wonderfully recorded.”
Puducherry Trade Networks in Ananda Ranga Pillai's Diary (1736-1761)
The Dharmas of the Buddhists and the Gunas of the Samkhyas
The Cerebralization of the Dental Nasal in Pāli
Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1926
India's Oversea Trade as known from the Buddhist Canon
Aesthetics and Relationships of Jaina Painting
Multiplication of Jatakas
Review: Civil Disturbances during the British Rule in India (1765–1857)
Bimal Prasad Mukherjee · The Indian Historical Quarterly, 1955
Books and Periodicals Received
The Jaina Gazette, 1914
Katyayana—The Grammarian
V. R. Ramachandra Dikshitar · The Indian Historical Quarterly, 1935
Studies in the Epics and Puranas (Review)
Chintaharan Chakravarti · The Indian Historical Quarterly, 1961
Jain-Buddhist Conflict in Early Tamil Nadu: Insights from Manimekalai
Reviving Buddhist Identity: Anāgārika Dharmapāla's 19th-Century Efforts in Colonial India
Psycho‑Social Aspects of Jaina Mathematics
Sajjan Singh Lishk, Amarjit Kaur · Jain Journal A Quarterly on Jainology, 1987
Status of Women in Rajaraja I's Chola Dynasty
The Cotton Trade of Patna in early Seventeenth Century
Jagadish Narayan Sarkar · The Indian Historical Quarterly, 1936
Origin and Early History of Caityas
V. R. Ramachandra Dikshitar · The Indian Historical Quarterly, 1938
British Relations With Burma (1864‑1868)
Origin of the Guhilots
Main Characteristics and Achievements of Jaina School of Ancient Indian Astronomy
Sajjan Singh Lishk · Jain Journal A Quarterly on Jainology, 1987