Articles discussing Rama
The Rejection of Sita in Ramayana‑Based Plays
Chitra P. Shukla · Sambodhi, 1983
“Rama, though very anxious, rejects Sits, when she is seen for the first time after his victory over Lanka”
The Ramayana Culture in Karnataka Jainism
Vasanta Kumari · Jain Journal A Quarterly on Jainology, 1992
“Rama in Jainism has occupied the place of Baladeva, amongst the Tri-sasti-Salaka-mahapurusa and not that of Avatara-purusa as he is generally imprinted in Vedic Brahmanical Ramiyanas.”
Sabri Episode of the Ramakatha: An Illustration of Re-wording; a Reflection of the Changing Worlds
Vijay Pandya · Sambodhi, 2005
“Ramakatha works both ways. In essence, the Ramakatha is a word and a world. World influences Rama story and Rama story makes an impact upon the world.”
Upavedas – Arthashastra in Ramayana
Rajalakshmi Srinivasan · Sambodhi, 2004
A Note on Murari’s version of the Rama‑Story
Charulata Verma · Sambodhi, 2018
“Whatever its worth 85 a play, the Anargharaghava (AR)? 15 notable for the changes that Murari, its author, has made in the well-known Rama-story to impart it a measure of vibrance and establish himself as a connoisseur of its myriad ramifications.”
Ramayana Characters In The Thai Mould
Satyavrat Verma · Sambodhi, 2010
“The Thai classic Ramakien thus represents an independent version of the Rama-story.”
Book Review – The Illustrated Manuscript of Jaina Ramayana
Jyoti Prasad Jain · Jain Journal A Quarterly on Jainology, 1991
The Ten Incarnations of Visnu in Bengal
Paumacariu (Ayodhya Kanda)
Svayambhudeva · Jain Journal A Quarterly on Jainology, 1970
“Now learning that Dasaratha was to crown Rama the next day, Kaikayi became jealous and asked the king to give the throne to her own son Bharata and thus to honour his promise to give her the boons.”
An Old Version of the Jaina Ramayana
Jagadish Chandra Jain · Sambodhi, 1975
“The Rama story contained in the Vasudevahindi seems to be the oldest version of the Jain Ramsyana and it is based more or less on Vslmikl's popular version.”
Paumacariu
Svayambhudeva · Jain Journal A Quarterly on Jainology, 1972
“Rama was now decided to return home without any further delay. For, mother and motherland are even above heaven.”
Indian Society as pictured in the Mrcchakatika
Radha Govinda Basak · The Indian Historical Quarterly, 1929
“Most scholars hold such view and treat this drama તાડ a picture of contemporary society, the only exception being Prof. Sylvain Lévi, who says that “the Indian Society has certainly never resembled ત picture which the Mrechakatika traces in it,””
Narmada's Role in Ramayana
Sukanya Agashe · Journal of Indian History and Culture, 2009
“However, it is the river Narmada which plays an important role in the Ramayana story.”
Paumacariu
Jain Journal A Quarterly on Jainology, 1971
“Thus insulted Vibhisana left Lanka with his followers and went over to Rama.”
Vaisnava Themes in Dilwara Jaina Temples
Maruti Nandan Prasad Tiwari, Kamal Giri · Jain Journal A Quarterly on Jainology, 1986
“The Vaisnavism had greatest share in such borrowings which is revealed by the assimilation of Rama, Krsna and a number of other deities into the fold of Jaina pantheon.”
Paumacariu (Sundarakanda)
Jain Journal A Quarterly on Jainology, 1971
“He requested Ravana to hand over Sita to Rama and expounded at length the twelve modes of religious reflection (anupreksas).”
Historical Background of Rama Setu Bridge
P. Anil kumar · Journal of Indian History and Culture, 2017
“Adam’s bridge was first mentioned in the ancient Indian Sanskrit epic Ramayana of Valmiki. It was also known as Rama’s Bridge or Rama Setu and it is a chain of limestone shoals, between Rameswaram Island, off the southeastern coast of Tamil Nadu, and Mannar Island, off the northwestern coast of Sri Lanka.”
Comparative Study of Ramayana and Mahabharata: Origins, Themes, and Cultural Impact
S. Kuppusamy · Journal of Indian History and Culture, 2005
“The Ramayana, according to tradition, owes its origin to an extraordinary circumstance. A hunter’s arrow killed one of a pair of curlews.”
Ravana and his Tribes
G. Ramadas · The Indian Historical Quarterly, 1929
“In my two.articles on the Aboriginal Names and the Aboriginal Tribes in the Ramayana, an attempt has been made to elucidate the language and the customs of the Vinaras and the Raksgasas and the former have been identiffied with the Savaras and other Mindari tribes of the modern times.”
Ramayana Scenes in Rajasthan Sculptures
Ratna Chandra Agrawala · The Indian Historical Quarterly, 1954
A Note on an Image of Rama and Sita on the Parsvanatha Temple, Khajuraho
Maruti Nandan Prasad Tiwari · Jain Journal A Quarterly on Jainology, 1973
“On the strength of the available Rama legend in various Jaina works, it would, therefore, be wrong to assume that the image of Rama and Sita on the outer wall of the Parsvanatha temple was the depiction of the Hindu version of Rama and Sita.”
Ravana's Lanka Located in Central India
Syncretic Harmony: The Iconography of Harihara in Hindu Tradition
T. Chandrakumar · Journal of Indian History and Culture, 1999
Paumacariu
Svayambhudeva · Jain Journal A Quarterly on Jainology, 1970
“On being requested by Rama, the monks narrated the story of Jatayin's previous births. Then Rama and others took the five vows of the householder.”
Antipathy to the Rajasoya why?
Ganesh Thite · Sambodhi, 1972
Lanka
Sashi Bhusan Chaudhuri · The Indian Historical Quarterly, 1951
“This is ત well-known name celebrated 10 the Ramayana as the abode of king Ravana who kidnapped the beloved spouse of Rama the exiled prince of Kofala.”
Origin and Early History of Caityas
V. R. Ramachandra Dikshitar · The Indian Historical Quarterly, 1938
The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)
Jain Journal A Quarterly on Jainology, 1971
“The Asura immediately made double-doors in the gate and Rama broke them like a clay dish with a kick.”
Asvaghosa's Buddhacarita: A Mahayana Buddhist Epic
Asvaghosa · The Maha Bodhi, 2020
Need of the Day–Comparative Study of Indic‑Religions
Sanskrit Poetess Ramabai
J. B. Chaudhari · The Indian Historical Quarterly, 1939
“The poetess Ramabai was born at Gangimila in Mysore.. Her fathet’s name was Ananta Stri and mother's Amba.'”
The Mahabhagavata-Purana, a work of Bengal
Rajendra Chandra Hazra · The Indian Historical Quarterly, 1952
The Malaya Mountain in Kālidāsa
Srngare Vipralambhakhye
Ramesh S. Betai · Sambodhi, 1983
Sri Krsna
News on Jainism Around the World
Ravana and His Tribe
On some recent discussions relating to Ancient Indian Political Ideas
The Aryan Rule of India
Ravana's Lanka
G. Ramadas · The Indian Historical Quarterly, 1928
“Lanka was the name of the highland from which the two rivers, the Narmad4d and the the Mahinadi rise, and it was the chief abode of Ravana, the king of the Riksasas of the time of Rama of the lksviku family of North KoSala,”
Books and Periodicals Received
The Jaina Gazette, 1914
The Jain Answer to the Three Questions
D. C. Mehta · Sambodhi, 1977
Select Contents of Oriental Journals
A Note on “Satāmanam Bhavatu”
C. L. Prabhakar · Sambodhi, 1979
Tirthankaras, Pratyeka Buddhas and the Ascent of Man
Paresh Chandra Dasgupta · Jain Journal A Quarterly on Jainology, 1980
A Sloka of Bhasa
Malati Sen · The Indian Historical Quarterly, 1933
“Though Bhiisa’s dramas have been carefully edited by Mm. Ganapati ઉડા and other scholars, there are stil] many passages which , 0૪૯ obscure.”
Vedic Principles of the Constitution of a State
Ancient South Indian Gold Coinage
R. Srinivasa Raghava Ayyangar · The Indian Historical Quarterly, 1927
Eminent Apabhramsa Writers of Karnataka and Their Contribution
Prem Suman Jain · Jain Journal A Quarterly on Jainology, 1976
“Svayambhu is the first known Apabhramsa writer of eminence who selected Rama and Krsna for composing the Prabandha-Kavya in Apabhramsa literature.”
Salihotra
Girindranath Mukherji · The Indian Historical Quarterly, 1925
The Vicitra Natak
Review: History of Kanauj
Ravanas Lanka located in Central India
Jogendra Chandra Ghosh · The Indian Historical Quarterly, 1929
Periods In The History Of Jainism.
Hiralal Jain · The Jaina Gazette, 1927