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Periods In The History Of Jainism.

By Hiralal Jain

Vol. 23 · No. 1January - 1927pp. 15–21English

Summary

**Summary of Periods in the History of Jainism** Jainism's history spans at least three thousand years, divided into five periods: Prehistoric (before 6th century BCE), Early Historic (6th century BCE to 4th century CE), Ancient Medieval (4th to 12th century CE), Medieval (12th to 16th century CE), and Modern (16th century to present). The **Prehistoric Period** extends beyond Mahavira's time, with Jainism already having a long history by the 6th century BCE. Evidence suggests advanced Jain philosophy and anti-Brahman movements, including Ahimsa, existed earlier, as seen in Vedic literature. Figures like Rama are linked to Jainism, symbolizing resistance to Brahmanical dominance. The development of Jain philosophy and monastic orders (then called Nirgrantha) marks this era. The **Early Historic Period** (6th century BCE–4th century CE) saw the rise of Jainism alongside Buddhism in Videha. Mahavira reorganized the Jain church, popularized Ahimsa, and systematized ethics. Royal patronage grew, and Jainism expanded across India. The Anga books, compiling Mahavira's teachings, became central. Key events include Jain monks on the Indus during Alexander's invasion and Bhadrabahu's migration to Canara under Chandra Gupta Maurya, likely a Jain. Kalinga was a major Jain center by the 2nd century BCE under Kharavela. The **Ancient Medieval Period** (4th–12th century CE) saw the major Digambara-Svetambara schism, likely starting in the 4th century CE

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Conclusion

This document outlines Jainism's historical evolution across five distinct periods, emphasizing its anti-Brahman roots and philosophical development. The prehistoric era laid the foundation through early ascetic movements and the cultivation of Ahimsa, while the early historic period saw Mahavira's reforms and the spread of Jain ethics. The medieval and modern phases highlight the religion's resilience and adaptation, including royal patronage and global dissemination. By mapping these periods, the study underscores Jainism's enduring principles and its unique role in shaping India's religious landscape, despite historical challenges and limited scholarly attention. The analysis offers a framework for understanding Jainism's continuity and transformation, marking a step toward a comprehensive historical narrative.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The periods may be arranged as follows : — 1. Prehistoric.—Before the 6th century B.C. 2. Early Historic.—From the 6th century B.C., to the 4th century A.D.”
  • “The Digambara and Svetambara split, however, was a very marked one. As the spread of Buddhism divided the faith into Hinayana and Mahayana forms, even so was the case with Jainism.”
  • “The social exclusiveness, against which Jainism in fact was a strong protest, now became deeply grafted amongst the Jains, who surpassed even their Hindu brothers in the matter.”

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