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The Jain Answer to the Three Questions

By D. C. Mehta

Vol. 6 · No. 3-4October 1977 - January 1978pp. 62–73English
Karma Bondage Theory

Summary

D. C. Mehta addresses three questions: What is God’s true name or form? How can God be realised, and by whom? Is a guru necessary? Jainism identifies God not as a creator but as the perfected soul (Siddha) within every being. Realisation is achieved through right faith, knowledge and conduct; one must purify the soul of karmic bondage through ethical discipline and meditation. Mehta argues that although self‑effort is central, guidance by an enlightened guru prevents error. The article critiques ritualism and emphasises personal responsibility, contrasting Jain self‑reliance with traditions that rely on divine grace.

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Conclusion

Mehta articulates a Jain response to perennial spiritual queries: God is the soul’s perfected state; liberation arises from self‑discipline and insight; and a true guru guides but cannot bestow salvation. The essay underscores Jainism’s emphasis on ethical conduct and self‑reliance moderated by wise counsel.

Key passages

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  • “The term Jainism is derived from the word "Jina" which means one who conquered the passion such as attachment, aversion, ignorance and attained absolute purity, perfection and Omniscience.”
  • “it is absolutely necessary to have a True Gum for realising and becoming God; but at the same time, you will have to make effort yourself to know correctly your ever-existing self, as taught by him and to turn your conscious attentiveness towards such self in order to realise and become God Yourself.”

Works cited in this article

  1. 'Itmasiddhi' Stanza 18

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