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Srngare Vipralambhakhye

By Ramesh S. Betai

Vol. 12 · No. 1-4April 1983 - January 1984pp. 47–54English

Summary

In this literary study R. S. Betai examines the treatment of vipralambha‑śṛṅgāra – the aesthetic emotion of love in separation – in Sanskrit poetry. Drawing on canonical sources such as Kālidāsa and Bhavabhūti as well as Rabindranath Tagore’s reflections on poetry, the author argues that poets use the imaginative faculty to see with the mind what the eyes cannot and to visualise inner experiences in sensory terms. Betai analyses key verses from Raghuvaṃśa and other works to show how the hero’s lamentation (ajavilāpa) transcends mere grief and evokes universal feelings of longing and devotion. He discusses the role of memory, imagination and empathy in producing vipralambha‑rasa and contrasts it with sambhoga‑śṛṅgāra (love in union). The article also explores the psychological depth achieved by poets when portraying separation, noting how internal monologue and nature imagery amplify the sense of absence. By engaging with traditional alaṅkāra (poetic ornamentation) theory and contemporary responses, Betai highlights the enduring appeal of this mood in Indian aesthetics.

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Conclusion

Betai concludes that vipralambha‑śṛṅgāra remains a powerful medium for expressing the complexities of love and devotion. Through skilful use of imagery and introspection, poets transform personal sorrow into a shared aesthetic experience, thus affirming the transformative power of art.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The deep suffering of pathos, that is not likely to find full expression, even in the best words in best order, of a poet of Kalidasa"s stature, is hinted at by the very fine example of hard and stuffy subslancelike iron melting down when heated.”
  • “There is a unique excess of sweetness and delicacy as we may add, in the exprieuce of love in separation and pathos which dominate the human heart, so much so that Vipralmbha S'rngara and Karuna become the most dominant of all human emotions, and they are the most delicate, the sweetest and the most appealing of alt human emotions.”
  • “Here, it seems that Samyoga Srngara, Vipralamblm Srngara and Kanma have come together and they are sweet, sweeter and the sweetest as per the authority of the experience of the Sahrdayas,”

Works cited in this article

  1. Raghuvamsa
  2. Reminiscences
  3. Matsyapurana
  4. Uttararamacarita

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