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Fixing Up of Some Variants from Kalidasa

By Tapasvi Shambhuchandra Nandi

Vol. 12 · No. 1-4April 1983 - January 1984pp. 91–100English

Summary

T. S. Nandi addresses the textual transmission of Kālidāsa’s works, arguing that many modern editions overlook valuable evidence from traditional Sanskrit grammarians and lexicographers. The article notes that this is the third in a series of studies aimed at proposing more accurate readings for passages in plays and poems such as Śākuntala and Meghadūta. Nandi criticises earlier editors, including S. K. Belvalkar, for relying solely on manuscript collation without consulting treatises like Hemacandra’s lexicon and works on metrics. By examining specific contested readings, the author demonstrates how grammatical treatises and commentaries preserve archaic usages that clarify Kālidāsa’s intent. The article presents side‑by‑side comparisons of variant readings, evaluates their metrical and semantic suitability, and argues for emendations grounded in the broader Sanskrit tradition. Through this philological approach, Nandi not only corrects individual passages but also highlights methodological issues in textual scholarship on classical Indian literature.

AI-generated summary, automatically checked against the article text.

Conclusion

Nandi concludes that responsible editing of Kālidāsa’s texts requires engagement with indigenous grammatical sources and a willingness to revise received readings. Incorporating insights from works like Hemacandra’s lexicon can yield more authentic versions of the poet’s verses and prevent the perpetuation of errors in modern editions.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The smgulai purpose of our effoit is to point out that m tix'ing up the vailuus available in the woiks o! Kalidasa, editois io far, including the most reputed ones such as piof S. 1C Belvelkar, have sodh oveiloo!”
  • “In this paper, we will consider only five verses fiom the Abhijflana Sakuutala of Kslidasa, and consult only Heraacandra's Kavyanusasaua for the present.”
  • “the above discussion should biing home otu point that while atte- mpting a ciitical edition of the works of Kalidasa, and we know thai the Sahit}a Akademi editions are equally imperfect,- we have to take into account the evidences supplied by the works of Anandavardhaua, Mammata, liemacandra, Bhoja and host of other alainkara works with numeious learned commentaries on them.”

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