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Gita and Gandhiji

By Tapasvi Shambhuchandra Nandi

Vol. 262003pp. 172–174English
Bhagavad Gita Philosophy

Summary

Dr. Ramesh Betai’s *Gita and Gandhiji* offers a comprehensive exploration of Mahatma Gandhi’s interpretation of the *Bhagavad Gita* (B.G.), situating it within broader philosophical and literary traditions. The book, published by the National Gandhi Museum and Gyan Publishing House, spans Gandhian studies and B.G. scholarship, aiming to bridge the spiritual teachings of the text with Gandhi’s socio-political approach. Betai, a scholar of Indian jurisprudence, philosophy, and aesthetics, analyzes Gandhi’s unique perspective, contrasting it with classical interpretations by Adi Sankara, Ramanuja, and modern thinkers like Tilak and Aurobindo. The work is structured into nine chapters, beginning with an introduction to the B.G. and a survey of its principal interpretations—both ancient and modern. Betai then examines Gandhi’s engagement with the text, including his allegorical readings of the *Mahabharata* and *Ramayana*. Chapters delve into Gandhi’s ethical framework, his views on nonviolence (*ahimsa*), and his relevance to contemporary society. The final chapter assesses Gandhi’s place among B.G. interpreters. The book includes a detailed bibliography, glossary, and index, though some entries lack publication details like editions and publishers. Minor critiques include the absence of diacritical marks for Sanskrit terms (e.g., “krupa” instead of “Kripa”) and Gandhi’s B.G. translations not being appended. Despite these oversights, the text remains a valuable contribution to Gandhian studies, offering a balanced analysis of Gandhi’s spiritual and social vision.

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Conclusion

This document offers a critical yet balanced analysis of Gandhi's interpretation of the Bhagavad Gita, situating it within a broader tradition of philosophical and spiritual exegesis. By meticulously comparing Gandhiji's views with classical interpretations—from Adi Shankara to Tilak and Aurobindo—it highlights the unique socio-political lens through which Gandhi approached the text. The study underscores the tension between Gandhi's accessible, ethically grounded reading and the more abstract, metaphysical traditions, while acknowledging the value of his efforts to democratize spiritual discourse. Dr. Betai's work bridges a gap in Gandhian scholarship, offering a nuanced perspective that respects both Gandhi's originality and the depth of earlier commentaries. The implications extend beyond academic circles, inviting reflection on how spiritual texts adapt to evolving social contexts without losing their foundational essence.

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In this issue

Vol. 26
1–5Early Theistic Vedantic Manifestation in the Classical UpanisadsVijay Pandya6–16The Concept of 'Guru' in the UpanisadsYajneshwar S. Shastri17–30Srutavarma of Bana – A Critical ReviewSudarshan Kumar Sharma31–38Doctrine of Karma: A Scientific ViewD. S. Baya39–46The Doctrine of Karma & Lesya – The Jaina PerspectiveKokila Hemchand Shah47–53The Karma Doctrine in the Swaminarayan TraditionNarayan M. Kansara54–62Space Travel of the SoulD. G. Vedia63–66Jaina Theory of Naya and Laksana – A Comparative StudyDinanath Sharma67–74Impact of Religion in the Growth of Female Education among the Jain Community of Gujarat (1850‑1901)Sujata Menon75–81Karmayoga Ke Dvara Karmabandhan ka AbhavVasantkumar M. Bhatt82–91Karmabandh aur Uske KaranShekhar Chandra Jain92–94Karm ka Bhotik SwarupMahaveer Raj Gelda95–104Purana, Sarg aur Srishti‑VikasSunita Kumari105–109બૌદ્ધ દર્શનમાં ભવચક્રKanjibhai M. Patel110–114વૈશેષિક દર્શનમાં કર્મવિચારVasant Parikh115–119ભગવદ્ગીતામાં સ્વધર્મ-પરધર્મ વિચારR. P. Mehta120–126પુરાણોમાં પુરુષાર્થ અને નિયતિ દ્વારા નિર્દિષ્ટ જીવન-રાહYogini Himanshu Vyas127–132સ્વામી દયાનન્દની કર્મમીમાંસાKamleshkumar Ch. Choksi133–135કર્મસમસ્યાનો ઉકેલ "māmanusmara" અર્થાત્ ઈશ્વરાનુસંધાનપૂર્વક ધર્માચરણMukund L. Wadekar136–145વ્યાજની વાતRasila Kadia146–171ઉપાધ્યાય મેઘવિજયગણિ વિરચિત ચિંતામણિ પરીક્ષાJitendra B. Shah172–174Gita and GandhijiTapasvi Shambhuchandra NandiCurrent article175–176ReviewS. G. Kantawala

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