Skip to content
Browse articles

Karm ka Bhotik Swarup

By Mahaveer Raj Gelda

Vol. 262003pp. 92–94Hindi

Summary

In "Karm Ka Bhotik Swarup," Mahavir Raj Geldar explores the physical nature of karma through the lens of Jain philosophy, contrasting it with other Indian schools of thought. Jainism posits karma as a material substance (pudgala), specifically a type of microscopic particle with four sensory qualities—touch (cold, hot, smooth, rough). Unlike other philosophies that define karma abstractly (e.g., Vedanta’s ritualistic actions or Yoga’s mental activities), Jainism emphasizes its tangible, physical reality. These karma particles, though imperceptible, interact with the soul (jiva) through attraction and repulsion, akin to gravitational forces. This interaction binds karma to the soul, influencing its trajectory across lifetimes. The text highlights Jainism’s unique contribution: a scientific framework for understanding karma’s behavior, predating modern discoveries about subatomic particles. For instance, Jain philosophers recognized that microscopic entities operate under distinct rules, anticipating concepts like quantum uncertainty. The work also addresses the omnipresence of karma particles in space, aligning with contemporary physics’ understanding of pervasive forces like gravity. Geldar underscores the compatibility between Jain metaphysics and modern science, particularly in explaining attraction-repulsion dynamics without requiring direct physical contact, paralleling probabilistic models in quantum theory. The analysis further discusses the four types of karma (asrav, bandh, samvar, and nirjar) and their physical implications, stressing the need for deeper exploration into their material aspects. A notable historical anecdote recounts a misattributed discovery of Jain texts as "drishti-vada," later corrected but revealing the vast, underexplored literature on karma’s physicality.

Summary reviewed by a volunteer editor.

Conclusion

This analysis of karma's physical nature through a Jain philosophical lens offers profound implications for understanding the interplay between metaphysical concepts and material reality. By defining karma as a subtle pudgala with distinct tactile qualities, the text bridges ancient Indian thought with modern scientific inquiries into microscopic particles, suggesting parallels between Jain theories of attraction/repulsion and contemporary gravitational models. The emphasis on karma's omnipresence and the intricate web of past events preserved in the subtle realm challenges linear perceptions of time and causality, aligning remarkably with modern attempts to reconcile quantum mechanics with macroscopic phenomena. The Jain framework's detailed categorization of karma's physical properties and behaviors provides a unique, understudied perspective that could inform interdisciplinary dialogues between philosophy, physics, and the history of science, particularly in exploring the limits of materialist explanations for consciousness and moral agency.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “जैन दर्शन ने जीव और जगत के वैविध्य का कारण कर्म को स्वीकार लिया । भगवती सूत्र में भगवाम महावीर कहते हैं जीव कर्म के द्वार विभक्ति भाव अर्थात्‌ विभिन्नता को प्राप्त होता हैं ।'”
  • “आत्मा से प्रवृत्ति के द्वारा आकृष्ठ एवं कर्म रूप में परिणत होने योग्य पुदगलों को कर्म कहा हैं। अत: कर्म पुद्गल है । पुद्गल को भौतिक पदार्थ कहा जा सकता है ।”
  • “ध्यान देने योग्य बात यह है कि कर्म के - चतुःस्पर्शी पुद्गलो में गुरु-लघु स्पर्श नहीं है अर्थात्‌ वे हल्के-भारी नहीं है ।”

Works cited in this article

  1. भगवती सूत्र
  2. आचारंग सूत्र
  3. जैन सिद्धान्त दीपिका

Discussed in this article

People

  • महावीर 41
  • स्टीफन हाकिंग
  • डो. आलसडेर्प
  • हाइजन बर्ग

Texts & works

Dynasties, sects & groups

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Article order

In this issue

Vol. 26
1–5Early Theistic Vedantic Manifestation in the Classical UpanisadsVijay Pandya6–16The Concept of 'Guru' in the UpanisadsYajneshwar S. Shastri17–30Srutavarma of Bana – A Critical ReviewSudarshan Kumar Sharma31–38Doctrine of Karma: A Scientific ViewD. S. Baya39–46The Doctrine of Karma & Lesya – The Jaina PerspectiveKokila Hemchand Shah47–53The Karma Doctrine in the Swaminarayan TraditionNarayan M. Kansara54–62Space Travel of the SoulD. G. Vedia63–66Jaina Theory of Naya and Laksana – A Comparative StudyDinanath Sharma67–74Impact of Religion in the Growth of Female Education among the Jain Community of Gujarat (1850‑1901)Sujata Menon75–81Karmayoga Ke Dvara Karmabandhan ka AbhavVasantkumar M. Bhatt82–91Karmabandh aur Uske KaranShekhar Chandra Jain92–94Karm ka Bhotik SwarupMahaveer Raj GeldaCurrent article95–104Purana, Sarg aur Srishti‑VikasSunita Kumari105–109બૌદ્ધ દર્શનમાં ભવચક્રKanjibhai M. Patel110–114વૈશેષિક દર્શનમાં કર્મવિચારVasant Parikh115–119ભગવદ્ગીતામાં સ્વધર્મ-પરધર્મ વિચારR. P. Mehta120–126પુરાણોમાં પુરુષાર્થ અને નિયતિ દ્વારા નિર્દિષ્ટ જીવન-રાહYogini Himanshu Vyas127–132સ્વામી દયાનન્દની કર્મમીમાંસાKamleshkumar Ch. Choksi133–135કર્મસમસ્યાનો ઉકેલ "māmanusmara" અર્થાત્ ઈશ્વરાનુસંધાનપૂર્વક ધર્માચરણMukund L. Wadekar136–145વ્યાજની વાતRasila Kadia146–171ઉપાધ્યાય મેઘવિજયગણિ વિરચિત ચિંતામણિ પરીક્ષાJitendra B. Shah172–174Gita and GandhijiTapasvi Shambhuchandra Nandi175–176ReviewS. G. Kantawala

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.