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Srutavarma of Bana – A Critical Review

By Sudarshan Kumar Sharma

Vol. 262003pp. 17–30English

Summary

This article offers a critical review of the character Srutavarma from Bana’s works. The author explores how Bana portrays Srutavarma as a complex figure whose actions and motivations reveal social and moral tensions of the time. By examining narrative techniques, character interactions and rhetorical devices, the article shows how Srutavarma embodies qualities such as ambition, cunning and resilience. The author analyses passages where Srutavarma interacts with other characters, revealing cultural attitudes toward merchants and courtiers. The review highlights Bana’s skillful use of irony and humor to critique societal norms. It also situates Srutavarma within the broader context of Sanskrit literature, comparing him to similar figures in other classical works. Through this character study, the article sheds light on the intersection of literature, history and social critique in ancient India.

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Conclusion

The article concludes that Bana’s depiction of Srutavarma is both literary and didactic. Through this character, Bana critiques human foibles and social hierarchies while engaging readers with vivid storytelling. The review underscores the enduring relevance of classical literature for understanding cultural values and ethical dilemmas.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Bana Bhatta' in his Harsacarita VIth Ucchvasa referes to three such factual incidents such as the doom of Nagasena born in a Naga lineage killed by the 'enemy with his secret overture passed on to the enemy by a starling (Sarika bird)”
  • “and that of Sruta Varma of Sravasti by a parrot who passed on his secret overture to the enemy having heard it as such”
  • “R. K. Mookarji** as per API 13 and 21. takes Nagasena of line. 13 as Nagasena I and that of line 21 as Nagasena II.”

Works cited in this article

  1. Mahabharata Santiparva 82.3.22° pp 408.409
  2. Sanketakhya Tika of Sankara
  3. JNVSE Amala tikd
  4. K. Krishnamoorthy
  5. R.D. Karmarkar

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In this issue

Vol. 26
1–5Early Theistic Vedantic Manifestation in the Classical UpanisadsVijay Pandya6–16The Concept of 'Guru' in the UpanisadsYajneshwar S. Shastri17–30Srutavarma of Bana – A Critical ReviewSudarshan Kumar SharmaCurrent article31–38Doctrine of Karma: A Scientific ViewD. S. Baya39–46The Doctrine of Karma & Lesya – The Jaina PerspectiveKokila Hemchand Shah47–53The Karma Doctrine in the Swaminarayan TraditionNarayan M. Kansara54–62Space Travel of the SoulD. G. Vedia63–66Jaina Theory of Naya and Laksana – A Comparative StudyDinanath Sharma67–74Impact of Religion in the Growth of Female Education among the Jain Community of Gujarat (1850‑1901)Sujata Menon75–81Karmayoga Ke Dvara Karmabandhan ka AbhavVasantkumar M. Bhatt82–91Karmabandh aur Uske KaranShekhar Chandra Jain92–94Karm ka Bhotik SwarupMahaveer Raj Gelda95–104Purana, Sarg aur Srishti‑VikasSunita Kumari105–109બૌદ્ધ દર્શનમાં ભવચક્રKanjibhai M. Patel110–114વૈશેષિક દર્શનમાં કર્મવિચારVasant Parikh115–119ભગવદ્ગીતામાં સ્વધર્મ-પરધર્મ વિચારR. P. Mehta120–126પુરાણોમાં પુરુષાર્થ અને નિયતિ દ્વારા નિર્દિષ્ટ જીવન-રાહYogini Himanshu Vyas127–132સ્વામી દયાનન્દની કર્મમીમાંસાKamleshkumar Ch. Choksi133–135કર્મસમસ્યાનો ઉકેલ "māmanusmara" અર્થાત્ ઈશ્વરાનુસંધાનપૂર્વક ધર્માચરણMukund L. Wadekar136–145વ્યાજની વાતRasila Kadia146–171ઉપાધ્યાય મેઘવિજયગણિ વિરચિત ચિંતામણિ પરીક્ષાJitendra B. Shah172–174Gita and GandhijiTapasvi Shambhuchandra Nandi175–176ReviewS. G. Kantawala

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