Articles discussing Sankara
The Pithas and the date of Sankara
P. S. Sastri · The Indian Historical Quarterly, 1963
“The Pithas and the date of Sankara 1. The તંત્રાહ of Acirys Sankara and the number of the pithas he established 15 complicated and confused by the sputioys biographies of Sankara that have come 106૦ vogue.”
Brahman of Sankara and Sunyata of Madhyamikas
Ajit Ranjan Bhattacharya · The Indian Historical Quarterly, 1956
“The central point of Sankara’s Vedanta is that consciousness absolute is the fundamental reality and Brahman is”
Ancient Gita Commentaries
Jitendra Nath Banerjee · The Indian Historical Quarterly, 1934
“For, his Bhigya 18 practically હ critical recast of Sankara’s, while in tle Bha'm"t{, ઘટ pointed out by Mr. T. દિ. Chintamani (see JOR., Madras, 1927, कु. 387), 116 18 himself criticised by Vacaspati in more than thirty pluces.”
Avidya - Its Agraya and Visaya
Esther A. Solomon · Sambodhi, 1984
Relation between the two Aspects of Brahman
The Two Mimamsas
Umesh Chandra Bhattacharya · The Indian Historical Quarterly, 1928
On Gaudapada's Agamasastra
Vedanta and the Vedantist
Umesh Chandra Bhattacharya · The Indian Historical Quarterly, 1929
Jaina Perspective on Advaita Vedanta
Jagdish P. Jain · Jain Journal A Quarterly on Jainology, 2002
“Sankara’s introduction to his Bhasya is a philosophical master- picce by itself. There he gives his own personal opinion without be- ing constained to follow the sutras of the text.”
On the Interpretation of Some Passages of Harsa‑carita
Rajendra Chandra Hazra · The Indian Historical Quarterly, 1949
The Three Great Philosophers of Kerala
K. Rama Pisharoti · The Indian Historical Quarterly, 1929
“1 propose 10 describe here some of the traditions current amongst us, regarding the founders of the three theistic systems of philosophy, the three venerable figures of divine wisdom, I mean, Pra- bhikara Bhatta, ડા Sankaracarya and Parpaprajia Madhvicarya.”
Ancient Gita Commentaries—A Rejoinder
B. N. Krishnamurti Sharma · The Indian Historical Quarterly, 1935
Buddhism and Vedanta
Bratindra Kumar Sengupta · The Indian Historical Quarterly, 1953
Advaitacaryas of the 12th and 13th Centuries
The Concept of 'Guru' in the Upanisads
Yajneshwar S. Shastri · Sambodhi, 2003
The Mandukya Upanisad and the Karikas of Gaudapada
Book Review: Suresvara’s Vartika on Madhu Brahmana
Sambodhi, 1990
The Sacrificial Wheel taught in the Bhagavadgita
Omniscient Beings
Harisatya Bhattacharya · Jain Journal A Quarterly on Jainology, 1977
Vacarambhanam
Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1936
Mandukya Upanishad and the Gaudapada Karikas
Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1925
Being and Differance — Radhakrishnan and Derrida
Manilalbhai V. Baxi · Sambodhi, 1989
Kulasekhara of Kerala
The Mandukya Upanisad and the Gaudapada Karikas
Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1925
Is it Caryacaryaviniscaya or Ascaryacaryacaya?
Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1930
Srutavarma of Bana – A Critical Review
Sudarshan Kumar Sharma · Sambodhi, 2003
An Epitome of Jainism (Digest)
Sect of Jina
Major Colin Mackenzie · Jain Journal A Quarterly on Jainology, 1974
Dr. Radhakrishnan on the Philosophy of the Upanisads
Ramesh S. Betai · Sambodhi, 1989
Anekantavada in the Light of Relativity
Kastur Chand Lalwani · Jain Journal A Quarterly on Jainology, 1966
Balijhari (Narasinghpur) Copper-plates of the Somavamsi ruler Udyotakesarin Mahabhavagupta
Mandana, Suresvara and Bhavabhuti : The Problem of their Identity
Dinesh Chandra Bhattacharya · The Indian Historical Quarterly, 1931
“In Canto ૪11 of the S‘an'kara-dzg’m}a'ya of psendo-Madhava ‘it 15. recorded that the famous Mandanamiéra had a second name Vi§variipa and yet હ third “vulgar” name Umbeka and after his conversion by Sankara came to be known as Surevara.”
Observations on Some Variants in Harṣacarita
Tapasvi Shambhuchandra Nandi · Sambodhi, 1982
Sanskrit Works on the Game of Chess
Chintaharan Chakravarti · The Indian Historical Quarterly, 1938
A so-called Convention of the Hindu Drama
Select Contents of Oriental Journals
Social Philosophy of Dr. Radhakrishnan
H. M. Joshi · Sambodhi, 1989
Reviews
Nalinaksha Dutt, U. N. Ghoshal, Chintaharan Chakravarti, V. R. Ramachandra Dikshitar, Jadunath Sarkar · The Indian Historical Quarterly, 1933
Tripura Tantra (Sri Vidya): Its Philosophy and Path of Sadhana
Yajneshwar S. Shastri · Sambodhi, 1983
Reviews and Nalavilasa-Nataka
Nalinaksha Dutt, D. Bhattacharya, T. K. Krishna Menon · The Indian Historical Quarterly, 1927
Sankara on the Relation between the Vedas and Reason
Satindra Kumar Mukherjee · The Indian Historical Quarterly, 1930
A Note on Surcsvaracarya and Mandana Misra
Buddhism Vs. Manusmrti
Ramesh S. Betai, Jayaben R. Betai · Sambodhi, 1984
Anekantavada in the Light of Some Other Modern Views
Life of Nagarjuna
A Further Note on the Origin of the Bell Capital
Select Contents of Oriental Journals
Chamundi of Harshacharita of Bana: A critical review
Sudarshan Kumar Sharma · Sambodhi, 2002
Haribhadra's Saddarsana Samuccaya: A Compendium of Indian Philosophies
Jain Avenue, 2022
Surastra under the Mauryas
Bankim Ch. Ray Chaudhuri · The Indian Historical Quarterly, 1931
Vilvamangalam Svamiyars
Reviews
Dianaga, Batakrishna Ghosh, Kaccayana · The Indian Historical Quarterly, 1928
An Advaitic Criticism of Jainism – a Counter-Criticism
Society for Buddhist Lore (Gesellschaft fur Buddhismus Kunde) founded at Heidelberg
Pre-Upanisadic Teachers of Brahma-vidya
Umesh Chandra Bhattacharya · The Indian Historical Quarterly, 1927
Where Did Prince Vijaya Come From
Kunwar Shivnath Singh Sengar · The Indian Historical Quarterly, 1927
“The tradition among the Sengar Rajputs that they once ruled at Burdwan in Radha is corroborated by a tradition among other Rajput clans 8150, The Chauhan Rajputs, for instance, claim that their king Tsvara who lived 15 generations before Prthvirdja, the last independent Hindu Lking of Delhi, was a son-in-law of the Sengar king Sankara of Burdwan”
Mahabharata Philosophy — Moksadharma
R. R. Iyengar · The Indian Historical Quarterly, 1926
“The philosophic importance of this section is also admitted by all s_oholars‘-‘ and attested by the fact that Sankara, who guotes® only sparingly from what falls outside theVedic litera-ture, has geveral quotations from it, for instance, in his com-mentary ૦0 the Bhagavad-gitd”
Doctrine of Syadvada
Sandeep Kumar Diwakar · Jain Journal A Quarterly on Jainology, 1973
The Misery: its what, why and how
Pradyumna Kumar Jain · Jain Journal A Quarterly on Jainology, 1969
Bibliographical Notes
The Jaina Theory of Matter
Skandha · The Jaina Gazette, 1930
Kenopanisad‑Bhasya
Mano Mohan Ghosh · The Indian Historical Quarterly, 1949
“Rangarimanuja whose bhasya on the Kena. Up. is being reviewed here was & Tamil and lived more than six- centuries after Sankara”
Some Characteristics of the Ancient Vrittis on the Ashtadhyayi
New Light on the Early Rastrakuta House
Kālakācārya a Chief of the Kīlaka People
Kautilya on Royal Authority
K. A. Nilakanta Sastri · The Indian Historical Quarterly, 1953
Select Contents of Oriental Journals
Bhavabhuti and Umbeka
Reviews
Satkari Mookherjree, U. N. Ghoshal, Batakrishna Ghosh, Sri Ram Sharma, R. N. Sarkar · The Indian Historical Quarterly, 1937
Review - Srimadbhagavadgita & Bhagavad-Gitarthaprakashika
Chintaharan Chakravarti · The Indian Historical Quarterly, 1942
Select Contents of Oriental Journals
Omniscience
S. S. Suryanarayana Sastri · The Indian Historical Quarterly, 1938
Early Jainism and Śaivism: Interaction and Counteraction
Bansidhar Bhatt · Sambodhi, 2012
Philosophical Concepts in Ancient Jaina Literature
Pooja Chandel · Sambodhi, 2009
Sanskrit, Women, Sudras and Mlecchas
Arvind Sharma · Sambodhi, 2007
Heritage for India
A. U. Patel · Sambodhi, 2005
Select Contents of Oriental Journals
Tapas
Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1933
Pancaratra and the Upanisads
Two Types of Subjectivism in Monistic Vedanta