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Kenopanisad‑Bhasya

By Mano Mohan Ghosh

Vol. 25 · No. 2June - 1949pp. 145English

Summary

This notice covers the new edition of Rangaramanuja’s Kenopanisad‑Bhasya, edited by C. Varadachari and M.A. Tatacharya. The commentary explains the Kena Upanisad in simple language and avoids sectarian elaborations, making the text accessible to general scholars. The edition provides variant readings and a literal translation, helping readers unfamiliar with Vedic Sanskrit to grasp the Upanisad’s philosophical message. The review emphasises that the Upanisads are a profound spiritual heritage and welcomes this clear, balanced exposition.

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Conclusion

The review praises the Kenopanisad‑Bhasya edition for its lucid commentary, textual variants and accessible translation, enabling a wider readership to engage with Upanisadic philosophy.

Key passages

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  • “The. Upanisads are among the richest heritages of - India. પલા the results of the lifelong spiritual endeavours of the seers (ड़) of old”
  • “Rangarimanuja whose bhasya on the Kena. Up. is being reviewed here was & Tamil and lived more than six- centuries after Sankara”
  • “The present wotk was written by Padmasundara, a Jain scholar in the court of Akbar, the great Mughal emperor of India.”

Works cited in this article

  1. Kenopanisad‑Bhasya by Sti Rangariminuja edited by K. C. Varadachari and D. T. Tatacharya, Tirupati 1945

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  • Kenopanisad‑Bhasya
  • Kena Up.
  • AKBARSAHI-SRNGARADARPANA OF PADMASUNDARA
  • Syrigaratilaka
  • Srhgarasaifivani

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