Articles discussing Jain
Book Review – Absent Lord
Sushil Jain · Jain Journal A Quarterly on Jainology, 1997
“Jaina ritual culture, we are reminded, is shaped by "the Jain emphasis on asceticism" which "decisively separates worshipper from worshipped in the final analysis"”
Mati in the Tattvārthādhigamasūtra
Eiichi Yamaguchi · Jinamanjari, 1996
“The word mati is used in Jaina philosophy mainly in the sense of a special type of knowledge which can incorporate such meanings as sense perception, memory, recognition, cogitation and inference.”
A Note on a Jain Artifact in the Lahore National Museum
Waldemar C. Sailer · Jain Journal A Quarterly on Jainology, 1994
The Doctrines of Gosala Mankhaliputta
A.F. Rudolf Hoernle · Jain Journal A Quarterly on Jainology, 1997
Book Review - Saṭṭaka Literature: A Study by C.S. Naikar
Satya Ranjan Banerjee, Sushil Jain · Jain Journal A Quarterly on Jainology, 1995
“can be noticed from the popularity of the anuvrat movement which is 'a neat reconstruction of lay and monastic ethics' (p. 188). And it is through the practices such as the baravrats 'that the asceticism of Jain renunciation enters the lives of lay Jains' (p. 183).”
6 Facts About Jains in India
Kelsey Jo Starr · Jain Avenue, 2022
“Jainism is one of the world’s oldest religions, originating 10 India at least 2,500 years ago.”
Jaina Concept of Person — A Textual Study of Samayasara of Ācārya Kundakunda
Vincent Sekhar · Jain Journal A Quarterly on Jainology, 1991
Of Jaina Sect
Francis Buchanan · Jain Journal A Quarterly on Jainology, 1974
“The Jain seem long to have been divided into two sects, the Swetam-bar and Digambar ; but of late, as among the orthodox, schisms have arisen, and sundry 'people have pretended to find new ways to heaven by what are called the Terepanthi and Bispanthi, that is, the 13 and 20 roads ; while others called Duriyas have separated still farther from former opinions.”
Another Rare Specimen of Archaic Jain‑Māhārāṣṭrī – Taramgavai‑Kahā of Padalipta
Harivallabh Chunilal Bhayani · Sambodhi, 1978
“But now another specimen of Archaic Jain-Mahara-stri has come to my attention in the form of a text that is preserved as an abridgement of an old Prakrit Katha that is no longer extant.”
Life of Mahavira (Trisastisalakapurusacaritra)
Jain Perspective on Dignified Death: Sallekhana Practice and Modern Debates
Christopher Key Chapple, Shugan Chand Jain · Jain Avenue, 2020
“Between 2006 and 2013 various court 68565 were filed by non-Jain lawyers seeking bans on the thousands of years old Jain practice of Sallekhana - fasting unto death by branding it as suicide.”
A glimpse of Geometry of Certain Figures
Vinod Mishra, S. L. Singh · Jinamanjari, 1999
Relevance of Twelve Vows in Modern Context
Jagdish P. Jain · Jain Journal A Quarterly on Jainology, 2002
“A Jain householder is enjoined to practise twelve vows, five anuvratas (abstentions), three gunavratas (augmenting or supporting vows) and four Siksavratas (self-disciplinary practices).”
Tirthankara: The Apostle of Perfection and Liberation
Pradyumna Kumar Jain · Jain Journal A Quarterly on Jainology, 1976
Obeisance to Moon of Love
K. B. Jindal, Ganesh Lalwani, Namo Premacandrimaya · Jain Journal A Quarterly on Jainology, 1977
Inspirational Stories
Akil Taher, Megha Shah · Jain Avenue, 2023
“Born in a Jain family, I have always been a vegetarian. My vegan journey started during Paryushan (the Jains festival of fasting for eight days) 10 2019, when I decided to follow a Paryushan-friendly vegan diet.”
Conquer Thyself: A Parable
T. L. Vaswani · The Jaina Gazette, 1928
DISCONNECTED NOTION
H. Warren · The Jaina Gazette, 1929
The Relations between Early Buddhism and Brahmanism
C. A. F. Rhys Davids · The Indian Historical Quarterly, 1934
Atmabodha (Alocana) of Padmanandi - English Translation
Yajneshwar S. Shastri · Sambodhi, 1983
Rasanirupana of Ajitasenacharya
Parul N. Mankad · Sambodhi, 1990
On the Identification of an Image
Reviews
Chintaharan Chakravarti, K. K. Banerji, Jehangir C. Tavadia · The Indian Historical Quarterly, 1926
“The book, under review, gives in a popular way, the life-story of the great Jain hiermit Hiravijayaji Sari with special reference to his connec- tion with the great Mughal emperor Akbar.”
Old Words and New Will
C. A. F. Rhys Davids · The Indian Historical Quarterly, 1926
“India to some oxtent has been wiser. For Jain and Buddhist, devatas or devas are not what we in the west term gods” 80 much a3 11160 and women 10 the next state when they have merited happiness.”
Spiritual Oblivion and Spiritual Awareness - A Confusion of Utopias
Clare Rosenfield · Jain Journal A Quarterly on Jainology, 1983
Dhannya-Safibhadra (Short Story)
Nandsen
Ganesh Lalwani · Jain Journal A Quarterly on Jainology, 1985
Review: Mahavira: His Life and Teachings
Arthur Berriedale Keith · The Indian Historical Quarterly, 1937
Environmental Pollution & Ethical Practices
Sujata Roy Abhijat · Sambodhi, 2010
The Word Mahāṇa in Prākrit
S. N. Ghosal · Sambodhi, 1979
Haribhadra's Saddarsana Samuccaya: A Compendium of Indian Philosophies
Jain Avenue, 2022
Akbarsahi‑Srngaradarapana of Padmasundara
Mano Mohan Ghosh · The Indian Historical Quarterly, 1949
“The present wotk was written by Padmasundara, a Jain scholar in the court of Akbar, the great Mughal emperor of India.”
Kenopanisad‑Bhasya
Mano Mohan Ghosh · The Indian Historical Quarterly, 1949
“The present wotk was written by Padmasundara, a Jain scholar in the court of Akbar, the great Mughal emperor of India.”
Rajagrha-O Nalanda (Review)
Mano Mohan Ghosh · The Indian Historical Quarterly, 1951
“Written by a student of the history of the Jain and the Buddhist sects 16 gives much information that 15 not easily available ૬૦ an ordinary reader,”
An Unpublished Image of Neminatha from Deogarh
Maruti Nandan Prasad Tiwari · Jain Journal A Quarterly on Jainology, 1973
The Study of Ancient Geography (Agni Purana)
Jogendra Chandra Ghosh · The Indian Historical Quarterly, 1933
Kauṭalya or Kauṭilya – Note
D. B. Diskalkar · The Indian Historical Quarterly, 1925
“1 have found an inscription of V. S, 1291 (Vaikikha Sudi 14 Guran) from the village Ganesar near Dholka. in Gujarat which in 1, ૦ clearly reads Kautalya, It records that Vastu- piala घाट famous Jain minister of the Vighela king Viradhavala, who छाई a .emple of Ganedvara in V. ૭. 1291, was equal to Kautalya in statesmanship.”
Purusharth Siddhyupaya
The Jaina Gazette, 1914
“Assuredly, the absence of passions is Ahimsa (peace) and their presence is Himsa (Injury). This is a summary of the Jain Philosophy.”