Skip to content
Browse articles

Old Words and New Will

By C. A. F. Rhys Davids

Vol. 2 · No. 4December - 1926pp. 710–720English

Summary

The text explores the relationship between language, understanding, and human will, arguing that new words emerge as humans seek to articulate newly understood aspects of life. It suggests that language evolves alongside human growth, with words becoming more refined as people discern deeper truths. The author contrasts this with concepts like electricity, where new terms (e.g., "telegraph") arise alongside practical applications, while deeper existential questions—such as what happens after death—lack corresponding vocabulary due to insufficient faith or hope in understanding these realms. The text critiques religious and philosophical traditions for evading these questions, noting that neither Indian nor Western thought adequately addresses the next stage of human existence post-death. It emphasizes that concerted will and urgency to know will drive the creation of new words, much like scientific and social progress has enriched language in the past. The author concludes that as humans expand their perspective, they will inevitably develop terms to describe previously unnameable realities, reflecting deeper growth in understanding and will.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

This document posits that language evolves in tandem with human will and understanding, driven by the imperative to articulate newly grasped truths and perspectives. The text emphasizes that linguistic growth—through old words imbued with fresh meaning or entirely new terms—mirrors our expanding comprehension of life’s complexities, from tangible phenomena like electricity to abstract concepts like transcendent will. The urgency to name the previously unnameable reflects our deepening engagement with reality, while the absence of such effort signals stagnation or resignation to ignorance. Ultimately, the document asserts that language, in its constant adaptation, becomes a vital tool for shaping and enriching human experience, bridging the known and the yet-unknown.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Thus 10 ૩97 :—the crescent moon when “lying ૦0 its back” menns windy weather, 13 to word one effect by anothor effect.”
  • “To name the ઘો transcending Will as paramdtman, or dhiarma, or 1119: summum bonum, or ko theos, or the *power not ourselves that makes for righteousness’ is, it may have been, the best available pame for the highest fetch in one stage of one people’s growth”
  • “India to some oxtent has been wiser. For Jain and Buddhist, devatas or devas are not what we in the west term gods” 80 much a3 11160 and women 10 the next state when they have merited happiness.”

Works cited in this article

  1. Marco-polo, vol. ii, p. 494.
  2. Mbk Udyoga, વોડ. 109.
  3. Vienw ટ. pt. 1, ch, 9.

Discussed in this article

People

Places

  • Kuséa-dvipa
  • Tavatimsa

Texts & works

  • Old Words and New Will
  • Rasatala or the Under-Worid
  • League of Nations

Dynasties, sects & groups

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by C. A. F. Rhys Davids

All articles →
The Indian Historical Quarterly

Review – Dialogues of the Buddha

By C. A. F. Rhys Davids

December - 1945
The Indian Historical Quarterly

More about Dhyana

By C. A. F. Rhys Davids

June - 1940
The Indian Historical Quarterly

Going Far or Going Beyond

By C. A. F. Rhys Davids

June - 1938
The Indian Historical Quarterly

The Relations between Early Buddhism and Brahmanism

By C. A. F. Rhys Davids

June - 1934