Skip to content
Browse articles

Tirthankara: The Apostle of Perfection and Liberation

By Pradyumna Kumar Jain

Vol. 10 · No. 3January 1976pp. 111–113English

Summary

Pradyumna Kumar Jain’s philosophical essay explores the concept of the Tirthankara, the central figure in Jainism. A Tirthankara is defined as a saviour and supreme preacher of dharma who constructs a ‘tirtha’—a ford that allows beings to cross the river of samsara. Having conquered the cycle of rebirths through asceticism, meditation and the conquest of karma, a Tirthankara attains kevala jnana (omniscience) and becomes a world teacher. Such teachers found the Jain sangha, organising a community of monks, nuns and lay followers, and their teachings form the basis of the Jain canon. There are twenty‑four Tirthankaras in the present cosmic cycle; the first is Rishabhanatha and the last is Mahavira. Wisdomlib notes that a Tirthankara establishes a path to liberation and, through compassion, guides others to cross the stream of births and deaths. The essay elaborates on this ideal: a Tirthankara embodies perfection and is free from attachment, aversion and ignorance. His life story serves as a template for aspirants. Through his awakening, he reveals the nature of reality, the workings of karma and the means to liberation. The author contrasts the Tirthankara’s omniscience with the limited knowledge of ordinary beings and emphasises that liberation is possible for all who follow the path. The essay also reflects on the symbolic aspects of the Tirthankara’s iconography, such as the serene posture and absence of ornaments, which signify inner purity and detachment. By contemplating these teachings, the reader is invited to strive for self‑perfection.

Summary reviewed by a volunteer editor.

Conclusion

This article presents the Tirthankara not only as a historical figure but as an archetype of spiritual perfection. By explaining the Tirthankara’s role in founding the Jain community and teaching the path to liberation, the author underscores the importance of personal discipline and compassion. The essay encourages practitioners to see the Tirthankara as a model of what human beings can achieve when they overcome karma and perceive truth.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Tirthankara Mahavira, the apostle of perfected soul of the human kind descended on the pious land of Jambu Dvipa 2500 years back perpetuating the antiquity of great spiritual heritage of India.”
  • “The Tirthankara traces the cause of such self-contradiction as perversion of the whole being.”
  • “This five-charactered Dhamma is, in nutshell, what the Great One, the last Tirthankara exhorted upon the human beings of Jambu-dvipa to embrace and it bears the same significance, if not more, even today.”

Discussed in this article

Texts & works

  • Dhamma
  • Jaina religion

Dynasties, sects & groups

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Pradyumna Kumar Jain

All articles →
Jain Journal A Quarterly on Jainology

Vedantic Concept of Illusion

By Pradyumna Kumar Jain

Oct 1971
Jain Journal A Quarterly on Jainology

Kapila as seen from the viewpoint of Kunda-Kunda

By Pradyumna Kumar Jain

January 1971
Jain Journal A Quarterly on Jainology

The Misery – its what, why and how

By Pradyumna Kumar Jain

July 1970
Jain Journal A Quarterly on Jainology

The Misery: its what, why and how

By Pradyumna Kumar Jain

October 1969