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The Missions of Jaina Sangha

By J. C. Sikdar

Vol. 10 · No. 3January 1976pp. 119–131English

Summary

J.C. Sikdar’s article surveys the historical missions through which Jainism spread across the Indian subcontinent. According to Jain tradition, the first major mission occurred during the 4th century BCE, when Acharya Bhadrabahu foresaw a twelve‑year famine and led a group of monks and Emperor Chandragupta Maurya to South India. This migration established the Jain centre at Shravanabelagola and contributed to the development of the Digambara tradition. Sikdar describes subsequent missions northward and westward. Emperor Samprati, the grandson of Ashoka, is said to have patronised the Jain community in Ujjain, though evidence for this remains conjectural. The article details how monks travelled to Gujarat, Rajasthan and the Deccan, founding stupas and temples and engaging in debates with scholars of other faiths. Jain merchants facilitated the spread of the faith through trade networks, building temples along caravan routes. In the east, Jain missionaries reached Bengal and Odisha, where they interacted with local rulers and left inscriptions. Sikdar emphasises that Jain missions were generally peaceful; monks relied on persuasion rather than force. The article also notes that royal patronage waxed and waned with political fortunes. Later missions during the medieval period faced competition from rising Hindu and Islamic movements; yet, Jainism persisted in pockets, thanks to the resilience of lay communities and the adaptability of monastic institutions. The author concludes that understanding these missions sheds light on the diversity of Jain traditions and their regional expressions.

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Conclusion

By tracing the journeys of Jain monks and lay supporters across India, this article illustrates how religious ideas spread through migration, trade and patronage. It highlights the role of figures like Bhadrabahu and Chandragupta Maurya in establishing southern centres and recognises the contributions of later rulers and merchants. The study underscores that Jain missions were driven by ethical persuasion and cultural exchange rather than conquest, leaving a legacy of temples, texts and communities across the subcontinent.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “According to the Jaina tradition, Bhadrabahu came to take the charge of Jaina Sangha after the demise of his guru Govardhana and predicted that Northern India would be ravaged by famine during the next twelve years.”
  • “In this way the advent of Jainadharma into South India took place at the time of king Candragupta.”
  • “It took root, however, only during the fourth century A. D.1%8 and found expression in the more frequent appearances of the native Jaina monks.”

Works cited in this article

  1. Bharatiya Samskrti-men Jaindharma-ka Yogdan, p. 35
  2. Jaina Silalekh Sangraha, pt. II, pp. 69-76, Inscrr. Nos. 98, 99, 100
  3. Mahavamsa, Rajavamsavali, translated by Welhelm Geiger, Pali Text Society, London, 1912
  4. Jaina Silalekh Sangraha, Pt. 1. No. 1, pp. 1-2
  5. Inscr. No. 105 for reference to Bhadrabahu, p. 196. J. S. S., pt. L

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