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A Glimpse of Medical Recipes of the Jainas

By J. C. Sikdar

Vol. 14February - 1990pp. 1–6English

Summary

A Glimpse of Medical Recipes of the Jainas by J. C. Sikdar recounts how Jain scholars contributed to India’s Ayurvedic tradition. Early Jain monastic rules discouraged medicine because preparing remedies involved crushing plants, an act considered violent. Over time, however, Jains accepted medicine, crediting Dhanvantari as its founder and recognising eight branches of Ayurveda—including pediatrics, surgery, general medicine, toxicology and rejuvenation. Sikhars lists many diseases mentioned in Jain texts and notes that canonical works describe conception, embryology and childbirth. He explains that Jains attributed illness to lifestyle factors such as overeating or irregular habits and prescribed both medicinal and surgical treatments, from rubbing with oils and powders to vomiting, purging, branding, medicated baths and venesection. The article emphasises that Jain monks were encouraged to seek physicians and that Jain medical traditions were corroborated by Buddhist and Hindu sources. By cataloguing diseases, treatments and surgical instruments, the study shows that Jains not only followed Ayurvedic science but enriched India’s medical heritage.

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Conclusion

Although early Jain ascetics avoided medicine for fear of harming living beings, Jains gradually embraced Ayurvedic science. They recognised eight branches of Ayurveda, catalogued numerous diseases and described both medical and surgical treatments. Jain scriptures urged monks to consult physicians and linked health to ethical discipline, underscoring the community’s pragmatic approach to wellbeing. By assimilating medical knowledge and developing detailed pharmacopoeias, Jains became key contributors to the evolution of Indian medicine.

Key passages

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  • “The Jainaciryas have made a notable contribution to the development of Indian Ayurvedic system of medical scieace as a whole in the Ayur-vedic, post-Ayurvedic and Iatro chemical periods of India.”
  • “In the early stage the medical science was not encouraged by them as the Jaina monastic jurisprudence strictly prohibited them to take medicine for the cure of disease! as it involved sinful act in killing life (arambha samarambha) in the preparation of medicines by crushing, grindirg, rubbing and triturating, medical plants and herbs.”
  • “In the post-Ayurvedic period the Jaina approach to medicine was methodized and arranged properly by Ugradityacarya in his work 'Kalyanakaraka (815 A.D.) —a medical treatise dealivg with medicine and surgery in the main more or less on the rational basis with scienti- fic terminology on the line of the Caraka and the Sustuta.”

Works cited in this article

  1. Kalyanakaraka (815 A.D.)
  2. Vaidyaka Samhgraha
  3. Tandula Veyaliya
  4. Vivagasuya
  5. Oghanjjutti

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In this issue

Vol. 14
1–6A Glimpse of Medical Recipes of the JainasJ. C. SikdarCurrent article1–40શાબરભાષ્યગત ભાષાવિચારNarayan M. Kansara1–6चित्तौड़गढ़ - कीर्तिस्तम्भ के 'नानाविषयविषयम्Neelima Agarwal1–12ReviewsV. M. Kulkarni7–11Historical Survey of Vaisesika LiteratureS. D. Jhala7–12महापुराण और भागवत में भरतचरितHarnarayan U. Pandya13–23Origin and Development of the SattakaChandramouli S. Naikar13–20विपाकसूत्र और अवदान-शतक का तुलनात्मक अध्ययन पारुल मांकडParul N. Mankad13–20અવલીકનRamesh S. Betai21–26Farewell to the DepartedUmakant Premanand Shah21–53मध्यकालीन गुजराती काम कथानक - एक अध्ययनHasu Yajnik24–36Art of Life as Propounded in Bhagwad‑GitaJayaben R. Betai27–29Review29–37ગુજરાતી ભાષાનું ઐતિહાસિક વ્યાકરણMahendrakumar A. Dave37–40Character of CandrapidaVijay Pandya41–47Tirthas in the Kandula PuranaS. K. Dave41–62પાણિનિય વ્યાકરણમાં લાઘવસિદ્ધિVasantkumar M. Bhatt49–56Campu: An Experiment in Free Style CompositionD. G. Vedia57–64Women Organizations and National Awareness in IndiaUsha Bhatt63–76રોમૅન્ટિસીજમ અને વ્યંગ્યRamesh S. Betai65–75Jain InstitutionsKumarpal Desai76–81Duti-YagaB. N. Shastri77–80જૈન સુરિશન્ય વિતરાગસ્તુતિMadhusudan Dhanki81–89શસ્ત્ર-ચિકિત્સાની પ્રાચીનતાPragnya Thakkar83–90Bhasarvaji’s Definition of Anumana – An ObservationLaxman V. Joshi91–104Upanisadic Influence on Mahayanasutralankara of AsangaYajneshwar S. Shastri91–97વૈકો કિત – વૈદન્યમભજ્જી ભાગિતિAruna K. Patel99–111જૈન દર્શન અને સંસ્કૃત ભાષાAmrut Upadhyay105–107Two Unique Images Of Brahmshanti-YakshaP. C. Parikh109–118Indian Theory of LiteratureHarivallabh Chunilal Bhayani113–121ઈશ્વર' શબ્દ – ઉત્પત્તિ અને વિકાસBharti D. Savan119–128Aesthetic Distancing In Sanskrit DramaB. K. Thakkar123–126મધ્યકાળમાં ગુજરાતનું સંસ્કૃત લલિત સાહિત્યમાં પ્રદાન– એક રૂપરેખાNagin G. Shah127–129પુરાતત્ત્વાચાર્ય મુનિશ્રી જિનવિજયજી : જીવન અને કાર્યRamnik Shah129–144Sumantra – The Rare Expression in Ancient Indian AdministrationSudarshan Kumar Sharma145–152Vedic Numerations and the Genesis of Arabic NumeralsNarayan M. Kansara

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