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Women Organizations and National Awareness in India

By Usha Bhatt

Vol. 14February - 1990pp. 57–64English

Summary

Usha Bhatt’s Women Organizations and National Awareness in India explores the involvement of women in the Indian freedom movement, particularly in Ahmedabad. The article notes that social reform movements in the late 19th and early 20th centuries encouraged women’s participation and that organisations like the Ladies Club, Gujarat Stri Kelavani Mandal and Vanita Vishram emerged. Gandhi’s relocation to Ahmedabad in 1915 and his inclusive approach inspired women to join satyagraha, volunteerism and constructive programmes. As a result, many female satyagrahis and activists became prominent. Bhatt details the founding of Jyotisangh on 24 April 1934 under the leadership of Mrudula Sarabhai, who came from a nationalist family and was influenced by Gandhi and other leaders. Jyotisangh focused on education, social welfare and empowerment while supporting nationalist causes. The article argues that these organisations fostered nationalism more than narrow feminism and enabled women from influential families to mobilise others across class divides. By chronicling their activities, Bhatt illustrates how women’s organisations contributed to national consciousness and social change.

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Conclusion

Bhatt demonstrates that women’s organisations were instrumental in India’s freedom struggle. Early clubs prepared women for public life, and Gandhi’s leadership encouraged them to join satyagraha. The establishment of Jyotisangh under Mrudula Sarabhai’s guidance exemplified how women combined social work with nationalism. These organisations broadened national awareness and highlighted the interplay between feminism and nationalism.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Women and their organizations played a noteworthy role in the history of Indian freedom struggle.”
  • “The social concoius ness between 1900 and 1934 indicates that women emerged to participate in the freedom struggle.”
  • “Thus, while providing a permanent platform for the cause of the unity of the women, the Jyotisangh remained the control-inspiring force for all these women’s organizations.”

Works cited in this article

  1. Usha Bhatt, Amdavad Shaherni Stri netrutva Shakti (1920-1947) Gujarat University, Ahmedabad, 1982, pp. 153-177.
  2. Usha Bhatt, Stri Sahayak Pravrutti-Jyotisangh Vikasgruh, Mrudulaben ane Netrutva Shaktinun Darshan (1935-1940) 'Vidyapeeth' Gujarat University, 1977.
  3. Zinabhai Desai: Sneh Rashmi Vidyaviharna Kulmata Shri Chimanlal Nagindas Janm Shatabdi Vidya Vibar Ank, 1969, p. 15.
  4. Vijay Agnew, Elite women in Indian Politics, Vikas Publishing House, 1979 from the book-cover, the front flap.

Discussed in this article

People

  • Usha Bhatt
  • Lilavati Desai
  • Nanduben Kanuga
  • Mrudula Sarabhai
  • Pushpa Mehta
  • Anasuya Sarabhai
  • Ambalal Sarabhai
  • Gangaben Zaveri
  • Indumati Chimanlal Sheth
  • Manekba
  • Harprasad Desai
  • Hetuba
  • Chaturlakshmi Diwan
  • Champaben Mehta

Texts & works

  • Sheth Chimanlal Nagindas Vidyavihars

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In this issue

Vol. 14
1–6A Glimpse of Medical Recipes of the JainasJ. C. Sikdar1–40શાબરભાષ્યગત ભાષાવિચારNarayan M. Kansara1–6चित्तौड़गढ़ - कीर्तिस्तम्भ के 'नानाविषयविषयम्Neelima Agarwal1–12ReviewsV. M. Kulkarni7–11Historical Survey of Vaisesika LiteratureS. D. Jhala7–12महापुराण और भागवत में भरतचरितHarnarayan U. Pandya13–23Origin and Development of the SattakaChandramouli S. Naikar13–20विपाकसूत्र और अवदान-शतक का तुलनात्मक अध्ययन पारुल मांकडParul N. Mankad13–20અવલીકનRamesh S. Betai21–26Farewell to the DepartedUmakant Premanand Shah21–53मध्यकालीन गुजराती काम कथानक - एक अध्ययनHasu Yajnik24–36Art of Life as Propounded in Bhagwad‑GitaJayaben R. Betai27–29Review29–37ગુજરાતી ભાષાનું ઐતિહાસિક વ્યાકરણMahendrakumar A. Dave37–40Character of CandrapidaVijay Pandya41–47Tirthas in the Kandula PuranaS. K. Dave41–62પાણિનિય વ્યાકરણમાં લાઘવસિદ્ધિVasantkumar M. Bhatt49–56Campu: An Experiment in Free Style CompositionD. G. Vedia57–64Women Organizations and National Awareness in IndiaUsha BhattCurrent article63–76રોમૅન્ટિસીજમ અને વ્યંગ્યRamesh S. Betai65–75Jain InstitutionsKumarpal Desai76–81Duti-YagaB. N. Shastri77–80જૈન સુરિશન્ય વિતરાગસ્તુતિMadhusudan Dhanki81–89શસ્ત્ર-ચિકિત્સાની પ્રાચીનતાPragnya Thakkar83–90Bhasarvaji’s Definition of Anumana – An ObservationLaxman V. Joshi91–104Upanisadic Influence on Mahayanasutralankara of AsangaYajneshwar S. Shastri91–97વૈકો કિત – વૈદન્યમભજ્જી ભાગિતિAruna K. Patel99–111જૈન દર્શન અને સંસ્કૃત ભાષાAmrut Upadhyay105–107Two Unique Images Of Brahmshanti-YakshaP. C. Parikh109–118Indian Theory of LiteratureHarivallabh Chunilal Bhayani113–121ઈશ્વર' શબ્દ – ઉત્પત્તિ અને વિકાસBharti D. Savan119–128Aesthetic Distancing In Sanskrit DramaB. K. Thakkar123–126મધ્યકાળમાં ગુજરાતનું સંસ્કૃત લલિત સાહિત્યમાં પ્રદાન– એક રૂપરેખાNagin G. Shah127–129પુરાતત્ત્વાચાર્ય મુનિશ્રી જિનવિજયજી : જીવન અને કાર્યRamnik Shah129–144Sumantra – The Rare Expression in Ancient Indian AdministrationSudarshan Kumar Sharma145–152Vedic Numerations and the Genesis of Arabic NumeralsNarayan M. Kansara

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