Articles discussing Buddhists
The Dharmas of the Buddhists and the Gunas of the Samkhyas
Jayanta on the Buddhist Definition of Perception
Nagin J Shah · Sambodhi, 1989
Were the monks expelled from the Buddhist saṃgha by Aśoka the Jainas?
Chitta Ranjan Pal · Jain Journal A Quarterly on Jainology, 2005
The Relations between Early Buddhism and Brahmanism
C. A. F. Rhys Davids · The Indian Historical Quarterly, 1934
The Problem of Nacre-Silver (Sukti-Rupya) in Indian Philosophy
Bratindra Kumar Sengupta · The Indian Historical Quarterly, 1952
The Western Order of Jainism
Nathubhai Shah · Jain Journal A Quarterly on Jainology, 1996
Problems of the Natyasastra
Anekantavada in the Light of Some Other Modern Views
Gour Hazra · Jain Journal A Quarterly on Jainology, 1982
“The Jainas find the views of the Vedantins, the Buddhists or Vaisesikas as one-sided and partial, for each one of them lays emphasis cither on the permanent nature of Being or on the changing modes.”
The Jaina Concept of Karma
Philosophy of Language – An Indian Perspective
Rajas and Karman
Nagin J Shah · Sambodhi, 1977
Symbols in Early Indian Jewellery
Kalyan Kumar Ganguli · The Indian Historical Quarterly, 1940
Buddhist View re. Eternity of the Vedas
Heramba Chatterjee · The Indian Historical Quarterly, 1956
“Thus the Buddhists conclude by stating that the Vedas cannot be regarded as eternal and divine for the reason chat they contain many unpleasant things as kama, mithy&, prinibimsa ctc.”
Excavations at Kasrawad
Non‑absolutist Realism of the Jainas
A Note on Jaina Atheism
Subodh Kumar Pal · Jain Journal A Quarterly on Jainology, 1989
“Systems of Indian philosophy are sharply divided on the question—Does God exist? The Carvarkas, the Buddhists and the Jainas, and even the Samkhyas and the Mimamsakas in the Hindu fold stoutly deny His existence.”
Evolution of Vijñanavada
Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1934
An Epitome of Jainism (Digest)
The Carvakas and the Jains: An Overview
Ram Krishna Bhattacharya · Jain Journal A Quarterly on Jainology, 2008
“The Carvakas, the Buddhists and the Jains share a common platform in the Indian philosophical scene in as much as they all refused to accept the Vedas as an instrument of cognition on a par with perception and inference.”
Jainas as a Minority in Indian Society and History
Jagadish Prasad Sharma · Jain Journal A Quarterly on Jainology, 1976
“Jainas are the sixth most numerous religious group today after the Hindus (82.72%), Muslims (11.21%), Christians (2.60 %), Sikhs (1.89 %), and the Buddhists (0.70 %).”
The Jaina Empirical Theory of Perception
Samkhya-Nasaka Madhava
Esther A. Solomon · Sambodhi, 1973
The Concept of Pajjaya in Jaina Metaphilosophy
Jagdish P. Jain · Jinamanjari, 2002
Anekāntavāda and Language
Satya Ranjan Banerjee · Jain Journal A Quarterly on Jainology, 2004
The Human Person from Jaina and Buddhist Perspectives
Vincent Sekhar · Jain Journal A Quarterly on Jainology, 1995
Jaina Concept of Jiva and Modern Science
Jagdish P. Jain · Jain Journal A Quarterly on Jainology, 2009
Sāmkhya-Nāśaka Madhava
Esther A. Solomon · Sambodhi, 1973
Dates of Principal Events in the Buddha's Life
Prabodh Chandra Sengupta · The Indian Historical Quarterly, 1956
The Buddha and Language
India as Known to Panini
Chintaharan Chakravarti · The Indian Historical Quarterly, 1959
“He has also occasionally sought corroboration from different old works, particulagly, che Jatakas of the Buddhists.”
Parallel Values and Ideals of the Indian Art
The Jaina Theory of Matter
Skandha · The Jaina Gazette, 1930
“The followers of Tathagata (i.e., the Buddhists) hold that all the sense-organs except the Eye and the Ear do so.”
Sri Lakshmi in Auspicious Symbols: Svastika, Srivatsa, and Divine Iconography
Indian Concepts of Matter
J. C. Sikdar · Jain Journal A Quarterly on Jainology, 1988
“Matter has been studied by every system of Indian philosophy in its own manner. Bhiita' of the Carvakas, prakrti? of the Sankhya-Yoga, jada-dravya® of the Nyaya-Vaisesika* and the Mimamsaka®, rapa® of the Buddhists, maya’ of the Sankara-Vedanta, acit of the Ramanuja-Vedanta® and pudgala® of Jaina philosophy are only diverse views on this problem.”
Doctrines of An Obsolete Sect
Pranabananda Jash · Jain Journal A Quarterly on Jainology, 1983
Reviews
Asamkhayam
Ram Prakash Poddar · Jain Journal A Quarterly on Jainology, 1975
Reviews
Chintaharan Chakravarti, A. C. Banerjee · The Indian Historical Quarterly, 1944
“Though edification of Jainism is the main aim of the tales, many of them possess enough secular inrerest. And चाट fact that ૩ good number of them are found to ૦૯૯૫૪, with or without variations, 10 different works belonging to Brahmanic Hindus, Jains as well તડ Buddhists adds ૬૦ their value and importance from the standpoint of the history of folk-lore 10 India.”
Are Jainas Hindus?
Gaudapada
Vidhushekhara Bhattacharya · The Indian Historical Quarterly, 1938
The Original Traits of Jainism
Hermann Jacobi · Jain Journal A Quarterly on Jainology, 1967
The Universal Message of Jainism
JainLit Book Review
Christopher Key Chapple · Jinamanjari, 2009
“that is, *it can be used by Hindus, Buddhists, Christians, Sufis and Sikhs.”
Ourselves
Sankara on the Relation between the Vedas and Reason
Satindra Kumar Mukherjee · The Indian Historical Quarterly, 1930
Miscellany - Nirvana
Louis de La Vallée Poussin · The Indian Historical Quarterly, 1928
A Glimpse of Medical Recipes of the Jainas
J. C. Sikdar · Sambodhi, 1990
The Jaina Doctrine Of Soul
Reviews
The Jaina Gazette, 1936
Jainism and Sāṃkhya
Nagin J Shah · Sambodhi, 1972
“The doctrine of Karma 1s not compatible with the theory ‘of One Soul Even the Buddhists who believe in the theory of Karma mar tala the plurality of cittasantanas”
Ourselves
Evelyn S. Kleinschmidt · The Jaina Gazette, 1934
“In trade, in commerce, in education, in sociology, in physique, and in wealth, Christians, Buddhists, Musalmans, and even some so-called Sudras have left the Jainas far behind.”