Articles discussing Naiyayikas
The Jaina Doctrine Of Soul
Patanjali
Prabhat Chandra Chakravarti · The Indian Historical Quarterly, 1926
The Jaina Concept of Karma
J. C. Sikdar · Jain Journal A Quarterly on Jainology, 1980
“The Jainas accept this proposition that dravyakarma originate from bhavakarma, the Naiyayikas also admit the origination of samskara.”
Heretical Conception of Universe and Jain Critique as depicted in the Sutrakrtanga Commentary of Silanka
Ch. Lalitha · Sambodhi, 1996
Omniscient Beings
Harisatya Bhattacharya · Jain Journal A Quarterly on Jainology, 1976
A Note on Jaina Atheism
Subodh Kumar Pal · Jain Journal A Quarterly on Jainology, 1989
Patanjali
Prabhat Chandra Chakravarti · The Indian Historical Quarterly, 1926
“The sat vada of the Vedas (i, e. the world coming out of something that was really existent), the atomic theory of the Vaisesikas, the genesis of the material world from the primordial substance (Prakrti), and the so-called wave-theory of the Naiyayikas”
The Jaina Concept of Karma
The Jaina View on Darkness
Himanshu Shekhar Acharaya · Jain Journal A Quarterly on Jainology, 1992
Madhyamika’s theory of error in comparison with Anyakhyati of Suddhadvaita school
Yajneshwar S. Shastri · Sambodhi, 2002
The Problem of Perception in Advaita Vedanta
Bratindra Kumar Sengupta · The Indian Historical Quarterly, 1951
The Jaina Theory of Matter
Skandha · The Jaina Gazette, 1930
A Problem In Jain Biology
Gopal Rai Jain · The Jaina Gazette, 1929
Jayanta on the Buddhist Definition of Perception
Nagin J Shah · Sambodhi, 1989
Number of Pramanas
R. D. Hegde · Sambodhi, 1981
Concept of Pramana: A Comparative Study with Special Reference to Jaina Philosophy
Anupam Jash, Payel Chattopadhyay · Jain Journal A Quarterly on Jainology, 2009
The Mangala Verse of the Nyayasiddhanta-muktavali
Swera Prajapati · Sambodhi, 1998