Skip to content
Browse articles

Of Jaina Sect

By Francis Buchanan

Vol. VIII · No. 4April 1974pp. 141–146English

Summary

The article ‘Of Jaina Sect’ by Francis Buchanan offers a descriptive account of the internal divisions and institutions of the Jaina religion at the turn of the nineteenth century. Buchanan explains that the faith is divided into two primary sects—the Śvetāmbara or ‘white‑clad’ and the Digambara or ‘sky‑clad’—which differ in monastic dress and practice, as well as further subdivisions such as the Tera‑panthī and Bīs‑panthī groups. He catalogs the extensive corpus of Purāṇas and Siddhānta texts that guide Digambara worship and recounts how Digambara monks once went naked in literal adherence to renunciation but later adopted minimal clothing. The author discusses the role of the spiritual guide or Srīpūjya, who is supported by the laity and assisted by Yatis, itinerant monks who perform rituals and maintain temples. Buchanan describes wandering ascetics called Saṃbegis, who live entirely on daily alms, and notes that Śvetāmbara householders often dispense with priests except for marriage ceremonies. He records the emergence of Bhājaks and Brahman priests in temple service and how many Swetāmbara rites—including marriage and initiation—became influenced by Hindu customs. Throughout the article Buchanan emphasises the organisational structure of the sects, the reliance on canonical scriptures, the varied duties of monks and priests, and the influence of regional practices on ritual observance. His ethnographic observations provide an early British colonial perspective on Jaina religious life, highlighting the resilience of Jaina institutions amid social change.

Summary reviewed by a volunteer editor.

Conclusion

Buchanan concludes that the various divisions of the Jaina faith—from Digambara and Śvetāmbara sects to their numerous orders—maintain a shared reverence for their scriptures and spiritual guides, with regional differences reflecting adaptation rather than doctrinal schism.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Jain seem long to have been divided into two sects, the Swetam-bar and Digambar ; but of late, as among the orthodox, schisms have arisen, and sundry 'people have pretended to find new ways to heaven by what are called the Terepanthi and Bispanthi, that is, the 13 and 20 roads ; while others called Duriyas have separated still farther from former opinions.”
  • “The Digambars, or at least their priests, ought to go naked ; but, if those I saw in the south belonged to this sect, as I believe was the case, they have given up this absurdity ; and even Pandita Acharya, who had obtained nirham, or divinity, was as decently clothed as an ordinary man.”
  • “These Yatis are the mere agents of the Sripujyas, and according to their industry in performing their duty, and especially in remitting contributions to the sage on whom they depend, are entrusted with the care of a larger or smaller portion of his flock being removable at his pleasure from any place to another.”

Works cited in this article

  1. Survey of the District of Patna and Gaya in 1812, Vol. Il, pages 392-399
  2. Asiatic Researches
  3. treatise on the Jain, published in the Asiatic Re-searches

Discussed in this article

Places

Dynasties, sects & groups

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.