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On the Origin of the Hindu Drama

By Mano Mohan Ghosh

Vol. 31 · No. 4December - 1955pp. 339–361English

Summary

This article investigates the origins of Hindu drama by focusing on the Ankiyā Nāṭ, a form of folk theatre from Assam. Developed by the Vaishnavite saint Śaṅkaradeva (1449–1568), the Ankiyā Nāṭ consists of one‑act plays (Bhaona) based on devotional stories and performed in monasteries and villages. The author contrasts the Ankiyā Nāṭ with classical Sanskrit drama: although both share features like an opening benediction (nāndī) and the role of the sutradhāra (director‑narrator), the Ankiyā Nāṭ uses vernacular language alongside Sanskrit and eliminates complex plot divisions. Instead of multiple acts, each Bhaona tells a single story emphasising bhakti (devotion) and moral instruction. The sutradhāra remains on stage throughout, explaining scenes and translating Sanskrit verses into Assamese. Music, dance and gesture are integral, aligning the form with the Nāṭyaśāstra’s theatrical prescriptions while remaining accessible to lay audiences. The article traces the historical roots of this genre to earlier indigenous performances and suggests that the Ankiyā Nāṭ may preserve elements of pre‑classical drama that influenced later Sanskrit theory. The author also discusses the socio‑religious context of 15th–16th century Assam, highlighting how the Bhakti movement used theatre as a tool for spreading Vaishnava doctrine. Through textual analysis and comparison with Bhāsa’s and Kālidāsa’s plays, the article argues that the origins of Indian drama should be sought not solely in elite court circles but in regional devotional traditions that synthesised ritual, music and storytelling.

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Conclusion

The article concludes that the Ankiyā Nāṭ of Assam represents a living bridge between indigenous folk performances and classical Sanskrit drama. By examining its structure, language and religious function, the author argues that Hindu drama evolved from vernacular devotional theatre rather than exclusively from elite court performances. This perspective broadens our understanding of the plural origins of Indian drama and underscores the significance of regional bhakti traditions in shaping theatre history.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The similarity of the Aakiya Nag wich the classical Skt. drama, as well as its difference from the same, is tematkable; and.a study of these may lead. to. the view suggested above.”
  • “We have. mentioned before that from the dramatic character of the Samvada hymns for which tradition records no ritual use, Oldenberg thought. chat they were originally tales in verse and prose mixed together, the speeches of the persons only being in verse while the events connected with the speeches were: narrated in prose.”
  • “From all these it may be legitimately surmised that the primitive Indian plays grew up from the recitation of the narrative poetry of epic character, With the appearance of the actor-dancers to represent the incidents in a story che reciter assumed the character of the Siitradbara.”

Works cited in this article

  1. 24 ARs as (Ankiyanat) ed. by B. K. Barua, Gaulati, 1940.
  2. Natyasastra

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  • Bhrgu clan

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