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Early History and Archaeology of Kurukshetra and Ambala Division

By Ratna Chandra Agrawala

Vol. 31 · No. 4December - 1955pp. 293–322English

Summary

This article opens the issue with a comprehensive survey of Kurukṣetra and the Ambala division from the perspectives of history and archaeology. The author begins with early literary references to the Kuru kingdom in the Mahābhārata and the Puranas, noting that Kurukṣetra was often divided into three regions: Kuru-rāṣṭra proper (between the Ganga and Yamunā rivers), Kurujāṅgala (roughly Rohtak, Hāfī, and Hissār) and Kurukṣetra proper with its centre at Thanesar, Kaithal and Karnāl. Classical texts also locate the region between the Sarasvatī and Dṛṣadvatī rivers, and the Taittirīya Āraṇyaka lists towns such as Khāṇḍava and Turghāna on its periphery. Using these sources as a framework, the author analyses archaeological discoveries made in recent decades. He emphasises the importance of the excavations at Harsha‑ka‑Tila (modern Kurukṣetra), which have yielded antiquities from the first millennium BCE to the Mughal period, including painted grey ware, Kushāṇa coins and medieval pottery. These finds suggest a continuous occupation of the site across several cultural phases. Other sites in the Ambala division are examined, including settlements along the Sarasvatī river that reveal stratigraphies spanning Vedic, Mauryan, Gupta and post‑Gupta layers. The article discusses the role of trade routes and pilgrimage in sustaining these settlements, citing inscriptions from nearby mounds and seals which record donations by rulers and merchants. The analysis demonstrates how textual references to Kurukṣetra as a sacred dharma‑kṣetra converge with archaeological evidence to reconstruct a regional history. The author also highlights the shifting political control of the region—from the Kuru dynasty to Mauryas, Yaudheyas, Kushāṇas and Gurjara‑Pratīhāras—traced through coin hoards and epigraphic data. These transitions reflect the strategic importance of Kurukṣetra as a hub on the Uttarāpatha trade network. Overall, the article argues that combining textual and material evidence enables a more nuanced understanding of the region’s continuity and change, challenging earlier views that privileged myth over archaeology.

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Conclusion

The article concludes that Kurukṣetra and the Ambala division were not peripheral backwaters but vibrant centres of settlement and pilgrimage across millennia. Literary sources, archaeological finds and epigraphs collectively reveal a region that retained its sacred status while adapting to changing political and economic contexts. The author underscores the need for further excavations and interdisciplinary research to refine the chronology of cultural phases and better integrate regional histories into the broader narrative of ancient India.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The realm of the ancient Kucus, over which Pariksit ruled, was very extensive indeed, The Diguijaya Parva of the Mababbarata narrates’ chat it “extended from the border of the land of the Kulindas (near the sources of che Sutlej, che Jumna and the Ganges) to thac of the Sirasenas and the Matsyas (in che Mathura and the Baiedga regions respectively), and from the frontier of Rohtak (East Panjab) to thac of the Paficalas (of Rohilkhand).”
  • “According to Dr. V. S. Agrawala (India, p. 54): — (i) Kuru-rasera proper was between the Gangi and the Yamuna rivers with its capital at Hastinapura; (ut) Kurujadgala was equal to Rohtak, Hiansi and Hissie; while (in) Kuroksetea was steuated still to the north with its centre at Thanesar, Kaithal and Karnal.”
  • “The Epic -tradition connects the Puru-Bharata family with the kings of the Kuruksetca region.’? This association of the Bharatas with Kuru-land is also attested by the Vedic literature for the two Bharata princes (ic. Devascavas and Devavata) happened to offer sacrifices in the land watered by the Apay%, the Sarasvati and the Drsadvati'*.”

Works cited in this article

  1. H.C. Raychandhurt, Political History of Ancient India (=PHAI), Sth ed., Calcutea, pp, 21-2.
  2. C. J. Rodgers, Report of the Panjab Circle of Archaeological Survey, Calcutta, 1891.
  3. V. S. Agrawala, Indiacas Known to Panini, 1953, Lucknow University.
  4. Monice Williams, 4, Ske. Eng. Dictionary, 1899, Oxford, p. 294
  5. Vinayaka Ganega Apte’s Ed., 1926, CE. Vedic Index, I, pp. 169-70; My paper Kuruksetra in Vedic Literature in the Journal of Indian History, Triven-drum, April, 1955, pp- 85-90; ef, my paper in JHQ, March 1955, pp. 1-30 also..

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