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The Old-Javanese Ramayana Kakawin

By Mano Mohan Ghosh

Vol. 31 · No. 3September - 1955pp. 283–284English

Summary

This review examines C. C. Hooykaas’s study of the Old‑Javanese Ramayana, an Old Javanese poem rendering of the Sanskrit epic composed in the kakawin metre. Anonymous and likely written in Central Java during the late ninth or early tenth century, the poem adapts the Ramayana for a Javanese audience by blending Indic and indigenous motifs. Hooykaas summarises debates about interpolations and compares the poem with the Bhatti‑kavya, a Sanskrit work that retells the Ramayana while illustrating grammatical rules. By analysing metre, narrative structure and linguistic features, he demonstrates that many passages previously deemed interpolations are genuine and that the poem maintains a consistent Old Javanese style. He also emphasises that the Kakawin Ramayana is a creative reworking that condenses or omits episodes and stresses moral themes. The reviewer notes that Hooykaas situates the poem within the broader kawi literary tradition and examines its relationship with the Bhatti‑kavya. The book discusses how certain erotic passages absent from the Bhatti‑kavya appear in the Old‑Javanese version and argues that these may reflect Javanese creativity rather than later additions. It also explores the poem’s cultural context, including its likely performance in courts and temples. The reviewer commends the critical apparatus and translation but suggests that some conclusions about interpolation remain speculative and that further manuscript studies are needed. Overall, the review praises the study for clarifying questions of interpolation and providing a reliable translation that makes the Old‑Javanese Ramayana accessible to scholars and general readers.

Summary reviewed by a volunteer editor.

Conclusion

The review concludes that Hooykaas’s study significantly advances understanding of the Old‑Javanese Ramayana. By situating the poem between Sanskrit sources and Javanese literary tradition, the book reveals how Indic narratives were adapted and transformed in Southeast Asia. The reviewer commends the work for clarifying questions of interpolation and for providing a reliable translation, but also calls for continued research on surviving manuscripts.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “From his argument which will be mentioned later on, i¢ is clear char some ewo hundred verse lines of the OJR., considered by the earlier inves- tigators (including Kern) as spurious, were mostly genuine compositions of Yogisvara ics author (c. r1th century).”
  • “By means of this comparison ‘he has very success- fully demolished che aforesaid theory of interpolation based on what may be called mid-Victorian prudishness.”
  • “He has very rightly shown reluctance to include in his Conclusions his 'impression' about Yogigvara's having acquired the knowledge of Sanskrit in India (pp. 33-34).”

Works cited in this article

  1. THE OLD-JAVANESE RAMAYANA KAKAWIN with special reference to the problem of interpolation in Kakawins (Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde Deel XVI) by Prof. Dr. C. Hooykaas
  2. Journal of the Greater India Society, 1936

Discussed in this article

People

  • Yogigvara
  • C. Buckle
  • Prof. Dr. C. Hooykaas
  • Kern 10
  • Yogisvara

Texts & works

  • Old-Javanese Ramayana Kakawin
  • Ramakatha
  • Kamarasambbava IX-XVII

Dynasties, sects & groups

  • Koninklijk Instituut voor Taal-, Land- en Volkenkunde

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