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Ethnic Settlements in Ancient India

By Benoy Chandra Sen

Vol. 31 · No. 3September - 1955pp. 276–278English
Ancient Indian Geography

Summary

This review assesses a study that examines ethnic settlements in ancient India through the lens of Puranic geography. The book analyses the Bhuvana‑kosa sections of Purāṇas such as the Visnu Purana, Kurma Purana and Vayu Purana, which group peoples and regions into seven divisions: Madhya‑desa, Uttarapatha, Pracya, Daksinapatha, Aparanta, Vindhya and the Himalayan regions. Each division encompasses specific tribes, rivers and mountains and reflects a cosmographic worldview. The reviewer explains that the author correlates these Puranic divisions with archaeological and linguistic evidence to reconstruct patterns of migration and settlement. For example, the Pracya division includes peoples beyond the Brahmaputra, suggesting early recognition of communities in Assam and Bengal, while the Uttarapatha corresponds to the Ganga‑Yamuna doab and north‑western India. By comparing textual lists with numismatic and epigraphic data, the study argues that the Purāṇas preserve memories of political boundaries and ethnic identities in the early centuries A.D. The reviewer praises the meticulous compilation of sources and critical discussion of variant readings across manuscripts. The article also notes the limitations of using mythological texts for historical reconstruction but concludes that the book provides valuable insights into how ancient Indians conceptualised their geography and social landscape.

Summary reviewed by a volunteer editor.

Conclusion

The review concludes that the study of ethnic settlements in ancient India sheds light on how early scholars organised knowledge about peoples and places. By analysing Puranic classifications like Madhya‑desa, Uttarapatha and Daksinapatha, the book illuminates the interplay between myth, memory and geography. Though textual evidence must be used cautiously, the reviewer regards the work as a valuable resource for historians and archaeologists exploring demographic and cultural patterns in early India.

Key passages

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  • “In this chapter he has shown with conspicuous ability that the Puranas mixed up tradition carried down from different strata of the antecedent past, sometimes unrelated to the realities of the periods when they were composed and ‘compiled, with notices of contemporary conditions which were not beyond the scope of theic observation.”
  • “The author's view that the Puranic tradition connects the Karusas, Cedis, Vatsas, Matsyas and Magadhas as consticuents of one ethnic group requires further examination; this tradition does not seem to be of the same nature as the one relating to the origin of some eastern peoples mentioned in the Puranas, to which he has referred.”

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  1. Brhatsémbita

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