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Early Jainism and Śaivism: Interaction and Counteraction

By Bansidhar Bhatt

Vol. 352012pp. 11–32English

Summary

This scholarly study investigates the complex relationship between early Jainism and Śaivism. Using textual sources, iconography and archaeological evidence, the author reconstructs a history of interaction that includes both cooperation and conflict. The essay notes that several sacred sites were shared by Jain and Śaiva communities and that stories of mutual influence abound; for example, some Śaiva texts incorporate motifs from Jain cosmology while certain Jain temples adopt architectural forms popularised by Śaivism. At the same time, polemic literature from both traditions demonstrates vigorous debate over doctrines such as karma, liberation and the nature of the soul. The article examines how royal patronage alternated between supporting Jaina monastic orders and promoting Śaiva sects, leading to a dynamic religious landscape. Through case studies of regions like Karnataka and Gujarat, the author shows that Jain and Śaiva communities often negotiated shared spaces, resulting in syncretic practices such as joint festivals and shared pilgrimage routes. Rather than seeing early Indian religions as isolated, the study emphasises a constant process of borrowing, adaptation and response. By combining epigraphy, temple art and narrative sources, the article presents a nuanced picture of coexistence alongside competition.

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Conclusion

By tracing both shared spaces and doctrinal disputes, this study demonstrates that early Jainism and Śaivism evolved through continuous dialogue. Mutual influence shaped religious art, ritual practice and even philosophy, showing that cultural boundaries were fluid. Appreciating these interactions enriches our understanding of India’s pluralistic religious history.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “It appears that many characteristics related to the monks of Saivism or Pasupatism are treated in Jainism as those of Jaina monks, but the mode of ascetic life the monks were living, remained ever a subject of criticism.”
  • “Pagupata monks besmear their bodies with ashes, (bhasman, otherwise called bhiti). They carry the three staves tied together (tri-dandin-s, i.e. parivrajakas), use blanket (kambalika), have matted hair (jatd-dhdrin-s)'.”
  • “Views like kala, svabhava, niyati, etc. are mentioned in Svet.Up. 1.2. This Up. is known for Saiva school of thought.”

Works cited in this article

  1. Bhandarkar. Introd. pp. 1-2
  2. Atharvasira Up.
  3. Bhandarkar. p. 116
  4. Hara 1967 fns 13-18
  5. Basham: §6 below

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In this issue

Vol. 35
1–4Prime Minister’s Address at the World Sanskrit Conference5–10Spirituality in ReligionAcharya Shantideva11–32Early Jainism and Śaivism: Interaction and CounteractionBansidhar BhattCurrent article33–48Earliest Portions of the Daśavaikālika‑sūtraM. A. Dhaky49–57Nishidhis and Muḍinjas RevisitedHampa Nagarajaiah58–70On Some Tīrthas in the Vāmana‑purāṇaSatyavrat Verma71–81Palaeography as Found in BuddhismDinanath Sharma82–89Bhartṛhari’s Approach to Vākya‑ŚaktiGayatri Rath90–94Some Interesting Cultural Data in the Bhuvanasundarī‑KathāM. A. Dhaky95–98Post Independence Activities of B.J. Institute Museum, AhmedabadVibhuti V. Bhatt99–114Jainas’ Epistemic Contribution to Non‑Jaina PhilosophyDyuti Jayendrakumar Yajnik115–123संस्कृत भाषा एवं साहित्य के क्षेत्र में जैन श्रमण परम्परा का अवदानSagarmal Jain124–128अद्वैत वेदान्त एवं शुद्धाद्वैत में तत्त्वमीमांसा : एक दृष्टिNamita Kapoor129–131વૈદિક વ્રતોત્સવમાં વનસ્પતિપૂજાMahendrakumar A. Dave132–148સ્વામિનારાયણ સંપ્રદાયની શિક્ષાપત્રીનો ઈતિહાસSadhu Shrutiprakashdas149–163સોકોત્રા ટાપુ પરથી પ્રાપ્ત ગુજરાતી શિલાલેખો વિ.સં. ૧૭૨૯ (ઈ.સ. ૧૬૬૨) અને વિ.સં.૧૭૭૫ (ઈ.સ.૧૭૧૮)Bharti Shelat164–175Ṛṣidattacaritra SaṃgrahaNarayan M. Kansara176–177Hinduism – An Introduction (Parts 1 & 2) by Sadhu Vivekjivandas – ReviewSadhu Vivekjivandas178–181Damayantī‑Kathā‑Campū – AnalysisVijay Pandya182Hetubindutīkā by Ārcaṭa Bhaṭṭa – ReviewBalaji Ganorkar183–189परमसुख की साधनाः विपश्यना: कन्हैयालालजी लोढ़ाSagarmal Jain190जैनदर्शन में द्रव्य गुण पर्याय की अवधारणाBalaji Ganorkar191–192શુદ્ધ ઈતિહાસ ગવેષણા અને ગહન અધ્યયનના ક્ષેત્રમાં પ્રો. મધુસૂદન ઢાંકીનું એક વધુ યોગદાનM. A. Dhaky, Upadhyay Bhuvanchandraji M.S.193–205કૌટિલીય અર્થશાસ્ત્ર : દાર્શનિક-સાંસ્કૃતિક પરીક્ષણ (ઈન્દ્રિયજય આધારિત રાષ્ટ્રજીવન) લેખક : નીતીન દેસાઈ (૨૦૧૦)Madhusudan Baxi206–212LDII News in ShortBalaji Ganorkar

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