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Spirituality in Religion

By Acharya Shantideva

Vol. 352012pp. 5–10English
Right Knowledge Conduct

Summary

In this reflective essay, a contemporary thinker explores how spirituality unites the world’s religions. Drawing on diverse sources—from the Buddhist master Śāntideva to the author’s own experiences in Bulgaria—the writer argues that religions at their core promote compassion, humility and service. The article asserts that rituals without inner transformation are hollow, whereas genuine spirituality transcends sectarian boundaries. Examples from the lives of Mahāvīra and the Buddha illustrate how renunciation and non‑violence can inspire social harmony. The author discusses how scientific progress and spiritual insights complement each other, noting that many great scientists were also deeply spiritual. He recounts encounters with scholars abroad who were attracted to India’s mystical traditions and emphasises that the spread of meditation and yoga illustrates their universality. The essay critiques religious dogmatism and emphasises that a mature society celebrates plurality, respects all faiths and recognises the common quest for inner peace. Ultimately, the writer advocates a spirituality rooted in ethics and empathy rather than mere doctrinal allegiance and urges readers to cultivate love and service in daily life.

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Conclusion

The essay reminds readers that authentic spirituality lies beyond ritual and dogma. By highlighting common ethical threads across traditions, it presents spirituality as a universal path towards compassion and peace. The author’s call to integrate science, service and inner transformation offers a holistic way to live religious values in the modern world.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Jain philosophy and ethics are virtually synonymous with the principles of ahimsa, non-violence which runs through the Jain tradition like a golden thread.”
  • “The Abbot of the Monastery Reverent Pengyal Rinpoche too us to the new dimension of the world.”
  • “He said, “I” and “Me’ is a dominating factor in human affairs.”

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In this issue

Vol. 35
1–4Prime Minister’s Address at the World Sanskrit Conference5–10Spirituality in ReligionAcharya ShantidevaCurrent article11–32Early Jainism and Śaivism: Interaction and CounteractionBansidhar Bhatt33–48Earliest Portions of the Daśavaikālika‑sūtraM. A. Dhaky49–57Nishidhis and Muḍinjas RevisitedHampa Nagarajaiah58–70On Some Tīrthas in the Vāmana‑purāṇaSatyavrat Verma71–81Palaeography as Found in BuddhismDinanath Sharma82–89Bhartṛhari’s Approach to Vākya‑ŚaktiGayatri Rath90–94Some Interesting Cultural Data in the Bhuvanasundarī‑KathāM. A. Dhaky95–98Post Independence Activities of B.J. Institute Museum, AhmedabadVibhuti V. Bhatt99–114Jainas’ Epistemic Contribution to Non‑Jaina PhilosophyDyuti Jayendrakumar Yajnik115–123संस्कृत भाषा एवं साहित्य के क्षेत्र में जैन श्रमण परम्परा का अवदानSagarmal Jain124–128अद्वैत वेदान्त एवं शुद्धाद्वैत में तत्त्वमीमांसा : एक दृष्टिNamita Kapoor129–131વૈદિક વ્રતોત્સવમાં વનસ્પતિપૂજાMahendrakumar A. Dave132–148સ્વામિનારાયણ સંપ્રદાયની શિક્ષાપત્રીનો ઈતિહાસSadhu Shrutiprakashdas149–163સોકોત્રા ટાપુ પરથી પ્રાપ્ત ગુજરાતી શિલાલેખો વિ.સં. ૧૭૨૯ (ઈ.સ. ૧૬૬૨) અને વિ.સં.૧૭૭૫ (ઈ.સ.૧૭૧૮)Bharti Shelat164–175Ṛṣidattacaritra SaṃgrahaNarayan M. Kansara176–177Hinduism – An Introduction (Parts 1 & 2) by Sadhu Vivekjivandas – ReviewSadhu Vivekjivandas178–181Damayantī‑Kathā‑Campū – AnalysisVijay Pandya182Hetubindutīkā by Ārcaṭa Bhaṭṭa – ReviewBalaji Ganorkar183–189परमसुख की साधनाः विपश्यना: कन्हैयालालजी लोढ़ाSagarmal Jain190जैनदर्शन में द्रव्य गुण पर्याय की अवधारणाBalaji Ganorkar191–192શુદ્ધ ઈતિહાસ ગવેષણા અને ગહન અધ્યયનના ક્ષેત્રમાં પ્રો. મધુસૂદન ઢાંકીનું એક વધુ યોગદાનM. A. Dhaky, Upadhyay Bhuvanchandraji M.S.193–205કૌટિલીય અર્થશાસ્ત્ર : દાર્શનિક-સાંસ્કૃતિક પરીક્ષણ (ઈન્દ્રિયજય આધારિત રાષ્ટ્રજીવન) લેખક : નીતીન દેસાઈ (૨૦૧૦)Madhusudan Baxi206–212LDII News in ShortBalaji Ganorkar

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