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Post Independence Activities of B.J. Institute Museum, Ahmedabad

By Vibhuti V. Bhatt

Vol. 352012pp. 95–98English

Summary

Vibhuti Bhatt’s article details the post-independence activities of the B.J. Institute Museum in Ahmedabad, tracing its evolution from a modest collection of antiquities to a significant research and educational institution. The Gujarat Vidya Sabha, a 150-year-old literary and cultural organization, originally established the department that would become the Sheth B.J. Institute of Learning & Research in 1947. The museum began with a meagre collection of about 600 antiquities but gradually acquired manuscripts, sculptures, and coins. By 1960, after the institute moved to a new building, the museum possessed about 8,000 Sanskrit-Gujarati manuscripts, 80 coloured paintings, 2,000 coins, and other artifacts. The article highlights the museum’s active participation in various academic and cultural events, such as the 17th All India Oriental Conference in 1953, the 17th Indian History Congress in 1954, and the Gujarati Sahitya Parishad in 1959 and 1965. The museum also lent exhibits, including replicas of Harappa and Mohenjodaro, to other institutions like Gujarat Vidyapith. The author notes the publication of several descriptive catalogues of manuscripts, including parts of the Sanskrit and Arabic-Persian collections, with grants from the Central Government. The museum’s collection was further enriched by donations, such as 278 coins from Muni Jinavijayaji in 1975 and 36 stone sculptures and bronze images from the Sagara family. The museum’s illustrated manuscripts, such as a Gita-Govinda manuscript, were selected for international exhibitions and utilized by institutions like the Kadamba School of Kathak dance. The article concludes by describing the museum’s current state, which includes about 11,000 Sanskrit, Prakrit, and Gujarati manuscripts, 4,500 coins, and 400 other antiquities. The museum continues to serve as a vital resource for research students and scholars in Indological studies.

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Conclusion

The post-independence activities of the B.J. Institute Museum, Ahmedabad, demonstrate its transformation into a prominent research and educational institution. Beginning with a modest collection, the museum systematically expanded its holdings to encompass over 11,000 manuscripts, thousands of coins, and numerous antiquities, including rare illustrated texts and sculptures. Its active participation in major academic conferences and historical exhibitions highlights its significant role in promoting Indological studies. The museum's collaboration with national bodies and its support for university curricula underscore its educational value. Furthermore, the publication of descriptive catalogues and the preparation of documentation reflect a commitment to scholarly accessibility. Ultimately, the museum's rich, diverse collection serves as an essential resource for researchers, fulfilling its core purpose of advancing the study of Indian culture and history.

Key passages

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  • “The Gujarat Vidya Sabha formerly known as ‘Gujarat Venacular Society’ is a 150 years old Literary and Cultural Institution and has rendered pioneering service to the cause of the development of Gujarati Language and Literature, education, particularly female education, Journalism and social reform.”
  • “In 1960, B. J. Institute was shifted in a new building, where an independent Museum was developed, which possessed about 8,000 Sanskrit-Gujarati Mss, and documents, about 80 Coloured Paintings, 2,000 Coins, three copper-plate inscriptions, a wooden carved book-case and a big plate with miniature painting.”

Discussed in this article

People

  • Munipunyavijayaji 3
  • Dr. Anandshankar Dhruv
  • Sir Sarvapalli Radhakrishnan
  • Sheth Bholabhai Jesingbhai
  • Shri Balasaheb Kher
  • Shri Ganesh V. Mavalankar
  • Prof. R. C. Parikh
  • Harasiddhabhai Divetia
  • Dadasaheb Mavalankar
  • Shri K. M. Munshi
  • Miss Privabala Shah
  • Smt. Vasumati Shah
  • Pandit Jawaharlal Nehru 4
  • Miss Anjana Shah

Dynasties, sects & groups

  • Gujarat Vidya Sabha

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In this issue

Vol. 35
1–4Prime Minister’s Address at the World Sanskrit Conference5–10Spirituality in ReligionAcharya Shantideva11–32Early Jainism and Śaivism: Interaction and CounteractionBansidhar Bhatt33–48Earliest Portions of the Daśavaikālika‑sūtraM. A. Dhaky49–57Nishidhis and Muḍinjas RevisitedHampa Nagarajaiah58–70On Some Tīrthas in the Vāmana‑purāṇaSatyavrat Verma71–81Palaeography as Found in BuddhismDinanath Sharma82–89Bhartṛhari’s Approach to Vākya‑ŚaktiGayatri Rath90–94Some Interesting Cultural Data in the Bhuvanasundarī‑KathāM. A. Dhaky95–98Post Independence Activities of B.J. Institute Museum, AhmedabadVibhuti V. BhattCurrent article99–114Jainas’ Epistemic Contribution to Non‑Jaina PhilosophyDyuti Jayendrakumar Yajnik115–123संस्कृत भाषा एवं साहित्य के क्षेत्र में जैन श्रमण परम्परा का अवदानSagarmal Jain124–128अद्वैत वेदान्त एवं शुद्धाद्वैत में तत्त्वमीमांसा : एक दृष्टिNamita Kapoor129–131વૈદિક વ્રતોત્સવમાં વનસ્પતિપૂજાMahendrakumar A. Dave132–148સ્વામિનારાયણ સંપ્રદાયની શિક્ષાપત્રીનો ઈતિહાસSadhu Shrutiprakashdas149–163સોકોત્રા ટાપુ પરથી પ્રાપ્ત ગુજરાતી શિલાલેખો વિ.સં. ૧૭૨૯ (ઈ.સ. ૧૬૬૨) અને વિ.સં.૧૭૭૫ (ઈ.સ.૧૭૧૮)Bharti Shelat164–175Ṛṣidattacaritra SaṃgrahaNarayan M. Kansara176–177Hinduism – An Introduction (Parts 1 & 2) by Sadhu Vivekjivandas – ReviewSadhu Vivekjivandas178–181Damayantī‑Kathā‑Campū – AnalysisVijay Pandya182Hetubindutīkā by Ārcaṭa Bhaṭṭa – ReviewBalaji Ganorkar183–189परमसुख की साधनाः विपश्यना: कन्हैयालालजी लोढ़ाSagarmal Jain190जैनदर्शन में द्रव्य गुण पर्याय की अवधारणाBalaji Ganorkar191–192શુદ્ધ ઈતિહાસ ગવેષણા અને ગહન અધ્યયનના ક્ષેત્રમાં પ્રો. મધુસૂદન ઢાંકીનું એક વધુ યોગદાનM. A. Dhaky, Upadhyay Bhuvanchandraji M.S.193–205કૌટિલીય અર્થશાસ્ત્ર : દાર્શનિક-સાંસ્કૃતિક પરીક્ષણ (ઈન્દ્રિયજય આધારિત રાષ્ટ્રજીવન) લેખક : નીતીન દેસાઈ (૨૦૧૦)Madhusudan Baxi206–212LDII News in ShortBalaji Ganorkar

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