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Nishidhis and Muḍinjas Revisited

By Hampa Nagarajaiah

Vol. 352012pp. 49–57English

Summary

Nishidhis and muḍinjas are commemorative stones erected in Jain communities to mark the voluntary and peaceful passing of ascetics through the ritual of sallekhana. Revisiting these objects, the author surveys examples from Karnataka and Tamil Nadu and documents their inscriptions, iconography and placement. The paper distinguishes between nishidhis, which typically depict a seated meditating monk accompanied by a funerary inscription, and muḍinjas, which often show standing figures and are associated with marital or familial contexts. Through epigraphic analysis, the author demonstrates that many stones were commissioned by lay patrons as acts of merit, linking the commemoration of ascetic death to wider community identity. The study highlights gendered aspects: memorials to female renunciants are rarer but reveal unique symbols such as household implements. By comparing stylistic features across regions and periods, the author reconstructs changes in aesthetic conventions and ritual practice. The article also critiques earlier scholarship that conflated nishidhis with hero stones and emphasises the need to situate these monuments within the Jain ethical framework. Preservation challenges, such as weathering and neglect, are addressed, and the author calls for systematic documentation and conservation.

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Conclusion

Re-examining nishidhis and muḍinjas reveals them as rich sources for understanding Jain social and ritual history. Far from being mere tombstones, they reflect community patronage, regional art styles and gendered expressions of piety. Protecting these stones will preserve valuable heritage for future study.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “In the remote past, the method of cremation was not in practice. The dead body was kept open at a far away place so that it served as food for animals and birds.”
  • “The concept of cremation emerged on the model of description of Jina's nirvana kalyanaka, the fifth and final auspicious event in the life of each and every Theerthankara.”
  • “Since nothing, not even the teeth, nails, bones and hair of Teerthankara remains, there is no question of protecting the remains.”

Works cited in this article

  1. Jain, Jagadish Chandra, ‘Disposal of the Dead in Bhagavati Aradhana', Paper read at a Seminar held: under the auspices of Mahavira chair for Jaina Studies, Punjabi University, Patiala, 1979. Published in Journal of the Oriental Institute, Baroda, Vol.38, Sept.-Dec., 1988.
  2. Hampana: Morphology of Jaina Architecture, ShravanabelagoLa, 2008.

Discussed in this article

People

Places

  • Karnataka 43
  • Miidabidri
  • Candragiri
  • Kurkyaal
  • Sonda
  • Aladangadi
  • Varanga

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In this issue

Vol. 35
1–4Prime Minister’s Address at the World Sanskrit Conference5–10Spirituality in ReligionAcharya Shantideva11–32Early Jainism and Śaivism: Interaction and CounteractionBansidhar Bhatt33–48Earliest Portions of the Daśavaikālika‑sūtraM. A. Dhaky49–57Nishidhis and Muḍinjas RevisitedHampa NagarajaiahCurrent article58–70On Some Tīrthas in the Vāmana‑purāṇaSatyavrat Verma71–81Palaeography as Found in BuddhismDinanath Sharma82–89Bhartṛhari’s Approach to Vākya‑ŚaktiGayatri Rath90–94Some Interesting Cultural Data in the Bhuvanasundarī‑KathāM. A. Dhaky95–98Post Independence Activities of B.J. Institute Museum, AhmedabadVibhuti V. Bhatt99–114Jainas’ Epistemic Contribution to Non‑Jaina PhilosophyDyuti Jayendrakumar Yajnik115–123संस्कृत भाषा एवं साहित्य के क्षेत्र में जैन श्रमण परम्परा का अवदानSagarmal Jain124–128अद्वैत वेदान्त एवं शुद्धाद्वैत में तत्त्वमीमांसा : एक दृष्टिNamita Kapoor129–131વૈદિક વ્રતોત્સવમાં વનસ્પતિપૂજાMahendrakumar A. Dave132–148સ્વામિનારાયણ સંપ્રદાયની શિક્ષાપત્રીનો ઈતિહાસSadhu Shrutiprakashdas149–163સોકોત્રા ટાપુ પરથી પ્રાપ્ત ગુજરાતી શિલાલેખો વિ.સં. ૧૭૨૯ (ઈ.સ. ૧૬૬૨) અને વિ.સં.૧૭૭૫ (ઈ.સ.૧૭૧૮)Bharti Shelat164–175Ṛṣidattacaritra SaṃgrahaNarayan M. Kansara176–177Hinduism – An Introduction (Parts 1 & 2) by Sadhu Vivekjivandas – ReviewSadhu Vivekjivandas178–181Damayantī‑Kathā‑Campū – AnalysisVijay Pandya182Hetubindutīkā by Ārcaṭa Bhaṭṭa – ReviewBalaji Ganorkar183–189परमसुख की साधनाः विपश्यना: कन्हैयालालजी लोढ़ाSagarmal Jain190जैनदर्शन में द्रव्य गुण पर्याय की अवधारणाBalaji Ganorkar191–192શુદ્ધ ઈતિહાસ ગવેષણા અને ગહન અધ્યયનના ક્ષેત્રમાં પ્રો. મધુસૂદન ઢાંકીનું એક વધુ યોગદાનM. A. Dhaky, Upadhyay Bhuvanchandraji M.S.193–205કૌટિલીય અર્થશાસ્ત્ર : દાર્શનિક-સાંસ્કૃતિક પરીક્ષણ (ઈન્દ્રિયજય આધારિત રાષ્ટ્રજીવન) લેખક : નીતીન દેસાઈ (૨૦૧૦)Madhusudan Baxi206–212LDII News in ShortBalaji Ganorkar

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