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A Further Note on the Origin of the Bell Capital

By A. K. Mitra

Vol. 10 · No. 1March - 1934pp. 125–136English
Ancient Indian Architecture

Summary

This miscellaneous note criticises Ananda Coomaraswamy’s attempt to identify bell capitals with lotus supports. Coomaraswamy argued that the lotus pedestal and bell capital represent the same form, citing examples from Bharhut and relating them to Vedic water symbolism. The author challenges this by pointing out that Coomaraswamy later moderated his claim but still conflated bell capitals with lotus supports. He argues that bell capitals, lotus supports and Dhvaja‑stambha capitals are distinct categories of architectural element and cannot be treated as a single class. The article observes that not all lotus supports carry symbolic meaning and that the presence of animals and floral motifs varies. It critiques the reliance on cosmological symbolism and Vedic references to explain every lotus motif suggesting that such interpretations may be forced. Instead, the author calls for a classification based on form and context. By drawing on a wider range of sculpture and architectural evidence, he proposes that bell capitals should be studied independently rather than subsumed under lotus symbolism.

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Conclusion

The conclusion asserts that bell capitals are architecturally distinct from lotus pedestals. Over‑interpretation of lotus symbols obscures stylistic variation, so scholars should analyse these motifs in their specific contexts.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “I doubt if the same position ts maintained in kis sercnd note, where he claims only that ‘hoth the pillars and the chamfer reliefs illustrated the use of the lotus as a support.’”
  • “Furthermore, tt has been shown by me that the Dhvuja-siambhas are an entirely distinct class of objects, having nothing what-soever to do with the Vedic cosmology of water.”
  • “The solid shape is not without its parallet in aucient architecture. LI refer to a certain abnormal type of capital in the Festival Hal] of Thutainosss ill at Karnak having the solid shape of suspended bells (fig. 2), which probably com-prise “an imitation of a kind of club or sceptre,”?”

Works cited in this article

  1. Origin of the Lates Capital, JHQ., vol. VTi, (193t), pp. 747-50.
  2. #estern Act, vol. J, no. 3, (Jannary, 1929), p. 79.
  3. fifth, vel. Vi, no. 2, June, 1939, p. 373. (tulies mine).
  4. See /HQ., V1l, pp. 238-44. My translation of Medabhdrata, IV, 46, J-G, on p. 242 may be inaceurate but that doex nat affect auy of my conclusions.
  5. Sco my pnper ‘On the Dhvaja or Standard jn Juctiu,’ read before the Nineteenth Indian Science Congress and published in the Morning Star, Patna, for May-June, 1982, pp. 179-288.

Discussed in this article

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Texts & works

  • S.Br.
  • Yajur Tede
  • Medabhdrata

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Article order

In this issue

Vol. 10 · No. 1
1–11Evolution of VijñanavadaVidhushekhara Bhattacharya12–13Quotations by Bhoja from the KamasutraDasharatha Sharma14–25Pre-Aryan Elements in Indian CultureAtul Krishna Sur26–36Events leading to the Ambela ExpeditionR. R. Sethi37–47Dravidic "Water"L. V. Ramaswami Aiyar48–53Candragupta Vikramaditya and GovindaV. V. Mirashi54–56Sohgaura Copper-plateB. M. Barua57–66Old Brahmi Inscription of MahasthanB. M. Barua67–81Persian and Greek Coins and their Imitations in Ancient IndiaSurendra Kishore Chakraborty82–89CatustavaPrabhubhai Patel90–98Eastern CalukyasDhirendra Chandra Ganguly100–103Damaged Sripur PlatesL. P. Pandeya Sharma105–111Pancatantra of VasubhāgaA. Venkatasubbiah112–115Domicile of the Author of Campu BhārataV. B. Naik116–120Trilingual Inscription (1734 AD)Puranchand Nahar121–124Puranic TraditionsNarayana Tripathi125–136A Further Note on the Origin of the Bell CapitalA. K. MitraCurrent article137–142Home of AryadevaNalinaksha Dutt143–147Some Dravidian Features in Indo-Chinese Social LifeS. V. Viswanatha148–153A Note on Jaina Hymns and Magic SquaresHiralal B. Kapadia154–156Vainyagupta DvadasadityaDhirendra Chandra Ganguly156–157Phallus Worship in the VedaVidhushekhara Bhattacharya158–160A Note on the SalankayanasM. Rama Rao161–163The Natyasastra and the AbhinavabharatiMano Mohan Ghosh163–165The name of the Autlior of the NyayasaraDasharatha Sharma165–166Vyomasiva, the author of VyomavatiDasharatha Sharma167–196ReviewsSushil Kumar De, Mano Mohan Ghosh, U. N. Ghoshal, Batakrishna Ghosh, D. L. De197–203Select Contents of Oriental Journals204–209Bibliographical Notes

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