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Mandukya Upanishad and the Gaudapada Karikas

By Vidhushekhara Bhattacharya

Vol. 1 · No. 1March - 1925pp. 119–125English

Summary

This essay delves into the Mandukya Upanishad – the shortest of the principal Upanishads – and the associated Mānḍukya Kārikās attributed to the philosopher Gaudapada. The Upanishad outlines the four states of consciousness symbolised by the syllable ‘Om’: waking, dreaming, deep sleep and the ineffable fourth state (turīya). Gaudapada’s karikās expand upon these themes and advocate a non‑dualistic (advaita) interpretation. The author surveys commentaries by Śaṅkara and other Vedānta scholars to determine whether the karikās were originally part of the Upanishad or later expositions. Manuscript evidence suggests that the prose passages of the Upanishad circulated independently and that the karikās were appended later as a separate treatise. The article discusses doctrinal differences between advaita and other schools, noting Gaudapada’s debt to Buddhist concepts of non‑origination. It concludes by reflecting on the text’s influence on medieval Vedānta and its enduring relevance for metaphysical enquiry.

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Conclusion

By tracing textual histories and philosophical debates, the article clarifies the relationship between the Mandukya Upanishad and Gaudapada’s karikās. It argues that understanding their distinct origins enriches appreciation of Advaita Vedānta and its conversation with Buddhist thought.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “It 18 generally known that the Mdndukys forms one of the ten principal Upanigads, and Gaudapida has explained it by his Karikis or the explanatory verses”
  • “This popular view must be either abandoned or modified to a great extent”
  • “Thus it is perfectly clear from the above that by a considerable number of writers the firat book of the karikas in their present form was taken as a part of the original Upanigad”

Works cited in this article

  1. The commentary on the Mandhdya Up. by Madbvickrya with Srinivasasiya, Kumbhakonam, pp- 2-3
  2. Padmapurina
  3. Harrvaméa
  4. Sir Asutosh Mookerjee Silver Jubilee Volume
  5. Sanskrit Manuscripts (The Adyar Library), Vol I, Upanigads, pp. 116, 287-288

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In this issue

Vol. 1 · No. 1
1–4IntroductionSten Konow4–17The Date of Zoroaster and the RgvedaArthur Berriedale Keith18–30The Northern BuddhismHariprasad G. Shastri31–36Bharavi and DandinSushil Kumar De36–42Some Aspects of the Economic Life in Ancient India ( AS DEPICTED IN THE RGVEDA )Prafulla Chandra Basu42–50The Aryan Rule of IndiaW. F. Gunawardhana50–58Message from Barhut Jataka LabelsB. M. Barua59–68The Vicitra NatakIndubhusan Banerjee69–79Bengal School of ArtSatish Chandra Mitra79–85Rama Raya, Regent of Vijayanagar (1542–1565)H. Heras86–87Seniya BimbisaraHem Chandra Raychaudhuri88–91Sumerians in IndiaLaurence Austine Waddell91–94Some observations on Pusyamitra and his EmpireRamesh Chandra Majumdar94–99Politics and Political History in the MahabharataNarayan Chandra Banerji100–102Etymologies of Kubha lagh, eagh-, gevaya, and Laghulo.Muhammad Shahidullah103–111The Bhasa ProblemK. Rama Pisharoti111–116Some Wall‑Paintings from KelaniyaStella Kramrisch116–119Pāvapuri and its Temple PrasastiPuranchand Nahar119–125Mandukya Upanishad and the Gaudapada KarikasVidhushekhara BhattacharyaCurrent article126–129Lakshmana Sena’s Flight from NadiaC. V. Vaidya130–136Rasātala or the Under‑WorldNandu Lal Dey137–166The Kosalas in Ancient IndiaBimala Charan Law167–171MISCELLANY - Oriental Studies in Russia172–176Progress of Historical Research in the Madras PresidencyC. S. Srinivasachari176–179Recent Discoveries in Sind and the PunjabS. K. Chatterjee179–184The All-India Oriental Conference (Third Session)Sushil Kumar De185The Date of Manik Ganguli's Dharma MangalMuhammad Shahidullah185–186Oriental Studies in JapanR. Kimura187–191ReviewsRamesh Chandra Majumdar, B. M. Barua, Kaccayana, D. M. Bhattacharya192–196Select Contents of Oriental Journals197–198BIBLIOGRAPHICAL NOTES

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