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Some Wall‑Paintings from Kelaniya

By Stella Kramrisch

Vol. 1 · No. 1March - 1925pp. 111–116English

Summary

The wall-paintings from Kelaniya's Viharas preserve early Indian art traditions up to the 19th century, featuring Buddhist narratives and decorative motifs. The Jataka tales, such as the *Sama-jataka* (depicting a blind ascetic's miraculous survival), *Mahakaya-jataka* (Indra's Dharma proclamation via a hound), and *Vessantara-jataka* (the Bodhisattva's generosity), are arranged in horizontal bands along the walls. Scenes from Buddha's life, including his enlightenment and the Earth goddess's testimony, are also illustrated. The paintings blend myth and history, with figures dressed in contemporary Ceylonese or English attire, reflecting local and colonial influences. The artistic style retains Sunga-period influences, seen in Barhut reliefs and Jogimara cave paintings, with intricate floral patterns, lotus rosettes, and *picce mala* (scattered rotating circles). Ceylonese innovations include the *nart lata bhela* (flower merging into a female figure) and the "life-tree" motif with birds and deer. The technique involves tempera on plaster, with black outlines, white infill, crimson background touches, and yellow highlights. The paintings juxtapose myth and history, confirmed by rhythmic designs and color schemes. Colossal *Dvarapalas* (guardian figures) and Nagas with floral offerings flank doorways, while zodiac signs and directional deities adorn ceiling panels. The work exemplifies a fusion of Indian and local traditions, with persistent surface-filling patterns and ornamental devices like festoons and leafy creepers.

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Conclusion

The Kelaniya wall-paintings offer a unique visual narrative, blending Buddhist traditions with local Ceylonese adaptations. These artworks preserve the aesthetic principles of early Indian art, particularly the Sunga period, while incorporating regional themes and contemporary elements like Ceylonese attire and colonial influences. The juxtaposition of myth and history, along with the rhythmic composition and vibrant color schemes, highlights the enduring cultural and religious significance of Jataka tales. By depicting scenes like the Sama-jataka and Vessantara-jataka, the paintings not only reinforce Buddhist virtues but also reflect the socio-artistic dynamics of their time. This synthesis of tradition and innovation underscores the artistic and historical value of Kelaniya’s murals, making them a critical link between ancient Indian art and Ceylonese cultural identity.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Buddhism in Ceylon being a living faith, the Jatakas remain vivid instances of popular appeal and their incidents appesr to take place in contemporary buildings, and their heroes and 381008 are dressed in the Ceylonese fashion ani at times also in Eoglish uniform,”
  • “The technique of these paintings 18 a sort of tempers. The wall 1a પીણાં! coverad with a layer હો ૦૦11૧0 which then is laid over with magnesit,”
  • “Though of & very late date, they are, as mentioned already, connected with the Sunga period of Indian Art.”

Works cited in this article

  1. A.K. Coomaraswamy, Mediaval Sinkalese Art, p, 92
  2. Cowell and Rouse, [3iakam, 540 ; 459 ; 96; 547 : 485.
  3. H, Q, MARCH, 1925.

Discussed in this article

Places

Texts & works

  • Svapnavāsavadattā 5
  • Bhisa-Nataka Cakra
  • Sama-jataka
  • Mahakeghe Jatska
  • Vessantara Jataks
  • Canda-kinnara Jataka
  • Amaravuti

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Article order

In this issue

Vol. 1 · No. 1
1–4IntroductionSten Konow4–17The Date of Zoroaster and the RgvedaArthur Berriedale Keith18–30The Northern BuddhismHariprasad G. Shastri31–36Bharavi and DandinSushil Kumar De36–42Some Aspects of the Economic Life in Ancient India ( AS DEPICTED IN THE RGVEDA )Prafulla Chandra Basu42–50The Aryan Rule of IndiaW. F. Gunawardhana50–58Message from Barhut Jataka LabelsB. M. Barua59–68The Vicitra NatakIndubhusan Banerjee69–79Bengal School of ArtSatish Chandra Mitra79–85Rama Raya, Regent of Vijayanagar (1542–1565)H. Heras86–87Seniya BimbisaraHem Chandra Raychaudhuri88–91Sumerians in IndiaLaurence Austine Waddell91–94Some observations on Pusyamitra and his EmpireRamesh Chandra Majumdar94–99Politics and Political History in the MahabharataNarayan Chandra Banerji100–102Etymologies of Kubha lagh, eagh-, gevaya, and Laghulo.Muhammad Shahidullah103–111The Bhasa ProblemK. Rama Pisharoti111–116Some Wall‑Paintings from KelaniyaStella KramrischCurrent article116–119Pāvapuri and its Temple PrasastiPuranchand Nahar119–125Mandukya Upanishad and the Gaudapada KarikasVidhushekhara Bhattacharya126–129Lakshmana Sena’s Flight from NadiaC. V. Vaidya130–136Rasātala or the Under‑WorldNandu Lal Dey137–166The Kosalas in Ancient IndiaBimala Charan Law167–171MISCELLANY - Oriental Studies in Russia172–176Progress of Historical Research in the Madras PresidencyC. S. Srinivasachari176–179Recent Discoveries in Sind and the PunjabS. K. Chatterjee179–184The All-India Oriental Conference (Third Session)Sushil Kumar De185The Date of Manik Ganguli's Dharma MangalMuhammad Shahidullah185–186Oriental Studies in JapanR. Kimura187–191ReviewsRamesh Chandra Majumdar, B. M. Barua, Kaccayana, D. M. Bhattacharya192–196Select Contents of Oriental Journals197–198BIBLIOGRAPHICAL NOTES

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